How open source songs might work

Debate rages at Simone’s blog. Well not really. I just keep writ­ing long com­ments one after the other as new ideas strike me. This has kept my hip­pocam­puses fir­ing all day.

Simone doesn’t seem to think an Open Source model would pro­duce qual­ity songs.

Every open source prod­uct in exis­tence would seem to dis­agree — but she’s also not sure how it would all work.

I had the fol­low­ing thought.

Open Source com­pa­nies make money by offer­ing sup­port, some by per­form­ing spe­cific devel­op­ment tasks and exten­sions for com­pa­nies that request them. Here’s an arti­cle about how open source com­pa­nies make money.

Basi­cally it moves from a model where a prod­uct is pro­vided to a model based on service.

I believe Open Source, when applied to com­puter soft­ware, pro­duces bet­ter prod­ucts than pro­pri­etary software.

So, an exam­ple of how a gifted song writer could make money/produce qual­ity songs under the Open Source busi­ness model would be to pro­duce songs upon request (and upon pay­ment) by a par­tic­u­lar church for a par­tic­u­lar ser­mon series that they’re work­ing on. Once it is used for that pur­pose it would then be added to the pool of songs for other churches to use.

Any other ideas?

  1. 1

    So you’re basi­cally sug­gest­ing that song-writers work purely on com­mis­sion and not on roy­al­ties? I sus­pect pub­lish­ers would con­tinue to make money though, of which the song-writer would wrongly miss out on.


  2. 2

    Not purely — but pri­mar­ily, or on a retainer/stipend.

    I think, given that I believe in “open source”, that this is a bet­ter model of doing things.

    There are plenty of other ways to make money — and how would pub­lish­ers make money if you moved to a purely online busi­ness model? Or indeed “inde­pen­dently” pro­duced CDs?

    There are plenty of ways to recog­nise (and pay for) the work­ers in open source. You shift from being paid for your prod­uct to being paid for ser­vices. The model I sug­gested on writ­ing for comis­sion is not a finite exam­ple — you could also intro­duce work­shops and train­ing, pro­duce “song writ­ing man­u­als” etc — the whole point of Open Source is that allows more qual­ity prod­ucts to be devel­oped faster to fill iden­ti­fied needs. I’m sure there are plenty of the­o­log­i­cal gaps out there wait­ing to be addressed in song. Another option would be hav­ing song writ­ers paid for, or employed, by a denom­i­na­tion or church — rather than “free­lanc­ing” — but I’m not sug­gest­ing we do away with roy­al­ties any­way — I’m a firm believer that mak­ing your music more avail­able leads to more sales (look at the MySpace gen­er­a­tion of bands).


  3. 3
    queenstuss

    That idea is so 17th century.

    Give me another two or three years and I can give you a bit more of his­tor­i­cal view of who got paid to write music for church, but I think that’s how a lot of com­posers, up until about the time of Mozart, I think, made money, being com­mis­sioned to write masses. Oth­ers, like Bach, were employed by a church and churned new music out pretty much every week. (But he was also awe­some. I don’t think many com­posers then or now could write a whole ser­vice worth of mate­r­ial every week.)

    Later, a lot of preach­ers would write their own hymns to go with their ser­mons. Music came from var­i­ous sources.


  4. 4
    Nathan

    Yeah, I know. It’s not new. Hence my SDG com­ment in the ear­lier open source post.

    Andrew is a very pro­fes­sional muso though — so his thoughts inter­est me too — I don’t want to see writ­ers get­ting ripped off or being forced to go cap in hand to the church for a hand­out… but I think the arts mar­ket might be shift­ing. And I think this is why QUT changed the name of their arts degree to “cre­ative indus­tries” — the land­scape has changed and most artists I talk to make their money out of com­mis­sions that fol­low pub­lic exhibitions.


  5. 5
    queenstuss

    I think that’s my point in say­ing that’s what hap­pened in the past. The Arts (the whole world in gen­eral, actu­ally) changes. We don’t sing madri­gals any­more.
    The arts mar­ket is a tough one, how­ever. I changed degrees after my first year at uni because I could see I wasn’t a good enough musi­cian to actu­ally be one pro­fes­sion­ally: it’s a tough mar­ket. It’s not easy to make money out of any of the arts unless you are both bril­liant and very fortunate.


  6. 6

    I think most of the ‘promi­nent’ con­gre­ga­tional song-writers are already in paid min­istry posi­tions, from peo­ple like Tim Hughes who is on staff at HTB to the guys at EMU who work for var­i­ous churches or col­leges. And HTB and EMU both run train­ing courses.
    I think the major dif­fer­ence between song-writing and soft­ware devel­op­ment is the level of inher­ent cre­ativ­ity. OS soft­ware works because a com­mu­nity of devel­op­ers are all seek­ing to cre­ate the best soft­ware — that is, one that is the most pow­er­ful and func­tional, whereas song­writ­ing is inher­ently more per­sonal and indeed, sub­jec­tive. When devel­op­ing soft­ware, another user might come along and and add a new fea­ture, but I doubt Keith Getty would really appre­ci­ate some­one com­ing along and chang­ing, adding to ‘In Christ Alone’. Per­haps I’ve mis­un­der­stood your OS approach though?
    I think there is col­lab­o­ra­tion between song­writ­ers — the Getty/Townend part­ner­ship is one of the most suc­cess­ful. Most song­writ­ers would bounce ideas of other trusted col­leagues.
    In the end, though, songs that don’t get pub­lished and dis­trib­uted don’t really get widely used. Web­sites for free dis­tri­b­u­tion of con­gre­ga­tional music, like the one started by my friend, Sharesong.org, while very pop­u­lar, and a great resource hasn’t really changed the way chris­t­ian music pub­lish­ing works. Even there, sharesong writ­ers can still earn roy­al­ties if their songs are used by churches.
    CCLI basi­cally ensures that the most fre­quently used songs pay the writer accord­ingly. I’m not sure drop­ping roy­al­ties would do any­thing except save churches the cost of the licence fee each year.


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