Change you can believe in: Why it’s time Fred Nile’s political party changed its name

We’ve got the Katter Australia Party, and the Palmer United Party, I think it’s time we had the Fred Nile Party — the suggestion that Nile’s Christian Democratic Party (CDP) is definitively Christian is getting harder and harder to swallow. I propose a rebrand.

The TL:DR; version of this post is that if you think the CDP should change its name you should fill out this change.org petition.

Here’s what the CDP says it stands for:

“While we have fought for the values that made our nation, we are committed to the future development of our nation as an inclusive community based on cohesive values that made us a people.

The CDP seeks to support and promote pro-Christian, pro-family, pro-child, pro-life policies for the benefit of all Australians, and to ensure that all legislation is brought into conformity with the revealed will of God in the Holy Bible, with a special emphasis on the ministry of reconciliation.”

It’s unclear to me how this image the CDP shared on Facebook is consistent with this platform, let alone with the God of the Bible (the Bible is curiously silent on Australia and the role of its flag), it isn’t silent on how we’re to treat people who are different to us — especially how those who are powerful should treat those who are vulnerable or marginalised. In a democracy, where you’re part of the majority — regardless of your socio-economic status— you are part of the ‘powerful.’

CDP

Muslims in Australia are not our enemies. They’re our neighbours. And even if a particular individual wants to position themselves as my enemy — or yours— if you follow Jesus this doesn’t change how you treat that individual. Here’s what Jesus says in Matthew 5 (verses 44 and 45)…

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.”

I can’t fathom how this image is loving to our Muslim neighbours (a core value of Christianity from the mouth of Christ himself).  I certainly can’t fathom how the word Christian belongs on the image at all. I don’t think Jesus is particularly interested in the Australian flag. His concern is that people put their trust in him, and find their citizenship in his kingdom. People are in the same non-Jesus boat whether their rejection of him pushes you towards a storm trooper helmet, Australian flag face paint, or the niqab.

Our citizenship, as Christians, is not caught up in the nation we are providentially born into, or blessed to migrate to and be accepted into as citizens, our citizenship is tied up with our king, and that means though we’ll want to love our neighbours in whatever geographical context we find ourselves.

There’s a letter about Christians, written to a guy named Diognetus, that describes how the early church lived in the places they lived that would be helpful for us to remember — especially as the idea of Christendom gets smaller and smaller in our rear view mirrors.

But while they live in both Greek and barbarian cities, as each one’s lot was cast, and follow the local customs in dress and food and other aspects of life, at the same time they demonstrate the remarkable and admittedly unusual character of their own citizenship.

They live in their own countries, but only as nonresidents; they participate in everything as citizens, and endure everything as foreigners.

Every foreign country is their fatherland, and every fatherland is foreign.

We don’t need to get caught up in jingoism (and if we do find nationalism, or patriotism, personally compelling, perhaps reflecting on the role our ancestors have played in shaping the country we live in, or being excited about the role we play in shaping our nation as citizens, we certainly need to distinguish our patriotism from our Christianity).

Philippians 3 kind of captures all this stuff — it talks about what a Christian looks like (they follow the example of Jesus, in this case Paul as he follows that example), it talks about those people who don’t follow Jesus. It should grieve us when people don’t follow Jesus.

17 Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18 For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

You might want to play the “no true Scotsman” game here, but I’m going to work on the assumption that the word Christian means what it meant when it was coined (you may also want to call this an etymological fallacy). Christians are people who follow Jesus. Here’s a little story from Acts that describes how people first came to be called Christians, and who this label described — you’ll notice that it transcends national boundaries, but particularly it describes the changes that make people ‘Christian’… This is from Acts 11.

19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch.23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

I have no reason to doubt that Fred Nile is a Christian. I’m not calling that into question. But the CDP platform in general, and this message above in particular, are not Christian policies, they’re Fred Nile’s policies. It’s wrong for him to suggest otherwise. Jesus is the essence of Christianity. I’d go further to suggest that his sacrificial love on behalf of his enemies, in order to invite them to be part of his kingdom (and indeed, his family) is the essence of Jesus.
This charade has gone on for far too long. There might not seem like much you can do about it beyond putting up your hand and saying ‘not in my name,’ and working hard to love and include Muslims treating them like Jesus treated you. But please pray for Fred Nile. He’s a human. By all accounts he loves Jesus. Pray for those in the CDP. And write to them. You can get Fred Nile’s email address here, or simply sign this change.org petition and you’ll send him this email:


Dear Fred,

The time has come. While it is true, in the broadest sense, that the Christian Democratic Party occupies a legitimate position in Australia’s political landscape, and it is true that people of faith should have a voice in Australian politics, we call on you to change the name of your party because at present you are not living up to any of your titular nouns.

Christian (n): Followers of Jesus Christ.
Democratic (n): relating to, or supporting democracy or its principles.
Party (n): a social gathering of invited guests, typically involving eating, drinking, and entertainment.

or:

a formally constituted political group that contests elections and attempts to form or take part in a government.

While I have no reason to doubt that you are a follower of Jesus, personally, it is clear from recent hateful nationalistically driven attempts to prevent other citizens of Australia exercising their democratic rights (where a CDP Facebook post suggested Australian flag face paint is the “only face-covering that is acceptable in Australia”) that the CDP’s actions are not those that can meaningfully said to be following Jesus.

Jesus laid down his life for his enemies to make them his family, and called those following his example — taking his name — to love our neighbours (and our enemies). There is no Christian rationale for treating a fellow human as an enemy.

It is also clear that the CDP is not interested in extending democratic principles to those people they disagree with. It is also clear that your party is failing to adequately act as a party in either sense — in this bigoted posturing dressed up as ‘Christian’ you are neither entertaining, nor ‘attempting to form or take part in a government’.

If you are not going to speak in any way that recognisably represents or recommends that people find their identity in Jesus — God’s king — then please change your name.

“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” — Philippians 3:20
Sincerely,
[Your name]


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The author

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the campus pastor at Creek Road South Bank, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus.