Tag: preaching

On preaching with “L” plates

There’s a great article here that’s encouraging to young preachers and to those who seek to critique and encourage them.

I love honest criticism. Particularly constructive or useful criticism. One of our resident drama teachers gave me some tips on non verbal stuff this morning, that was really helpful. Another lady told me I should have included a benediction at the end of the service… oh well… there’s one in every crowd.

The standard “that was good and helpful” line that young preachers get from just about everyone isn’t all that useful – particularly for learners. From the article:

Great preachers are the ones who preach really bad sermons. The difference is that they preach really bad sermons when they’re young, and are sharpened for life by critique.

Mediocre preachers are those who start off with sermons that are, eh, pretty good, but they’re never critiqued and thus never grow.

I know which I’d rather be…

November 1, 2009

On the Lord’s Prayer

I preached on the Lord’s Prayer today.

Here’s my sermon as a word cloud thanks to wordle…

Here are my points in list form (mostly from Matthew 6)…

  1. Jesus says “this then is how you should pray”… not “this then is what you should pray”… The Lord’s Prayer is not a script for a prayer.
  2. One of the great ironies in Christian culture is that we have taken the Lord’s prayer and done with it exactly what Jesus was telling people not to do. Before teaching people how to pray he teaches them how not to – he warns against babbling like the pagans. The Lord’s Prayer is not a mantra to pray over and over again, but a guideline…
  3. The Lord’s Prayer is short.
  4. Prayer is for Christians – we’re to pray for God as “our father”…
  5. “Hallowed be your name” is primarily a request, not a statement. I got this idea from John Piper. I’d always read that line as a statement about how great God’s name is. ..

    Sanctify can mean make holy or treat as holy. When God sanctifies us, it means that he makes us holy. But when we sanctify God, it means that we treat him as holy.

  6. Prayer shouldn’t be contrary to our actions. We shouldn’t pray for God’s will to be done and not be trying to do it, we shouldn’t pray for forgiveness without forgiving others…
  7. God, as our loving father, wants to provide for our material needs as well as our spiritual needs (which he provides through Jesus). We’re so scared of the prosperity doctrine that we kind of dismiss the idea that God has promised to look after our physical needs. I found Soph’s post on the fountainside pretty helpful on this point.
  8. The idea that our forgiveness depends on us first forgiving others is pretty confronting. It’s in the verses just after the Lord’s Prayer and comes up again in Matthew 18. This is probably a point that is underdone in our evangelical “faith alone” circles… here’s the bit at the end of the Lord’s Prayer.

    14For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15But if you do not forgive men their sins, your Father will not forgive your sins.

November 1, 2009

More on Moses

While we’re on the subject of Moses…

The Big Mac (which is what I’m going to call Dave McDougall today) made a really interesting link that I’d never noticed today.

We’re doing a series on prayer at the moment (I’m preaching on the Lord’s Prayer next Sunday) and today was on the subject of God saying “no” to our prayers.

God said “no” to Moses when he prayed to be allowed to set foot in the Promised Land in Deuteronomy 3. I always felt a bit sorry for Moses. He worked pretty hard at trying to keep an unwieldy people in line. And I felt vicariously ripped off for him that he had to miss out on the fulfillment of the promise he worked so hard to deliver.

I’ve also always struggled to figure out the significance of his presence at the transfiguration (Matthew 17). He, like Elijah, is a pretty significant Old Testament player. And I thought that could be it. This is where the Big Mac came to the fore this morning. At the transfiguration Moses is present both in the Promised Land and with the fulfillment of all Old Testament prophecy. Which is pretty special – and now I don’t feel sorry on his behalf at all.

October 25, 2009

Preach or Perish

My grandfather (aka Fafa aka Donald Howard) wrote a book. About preaching. I’m reading it. It has been helpful. When I finish reading it I’ll post a proper review. In the meantime you should know that it did not win the 2009 Australian Christian Book of the Year – but it was an equal joint second prize winner with two others. A little like Townsville’s Rachel Finch in the Miss Universe competition…

It was self published. It features chapters from plenty of well known preachers. You can buy it here.

August 31, 2009

Preach, when necessary use wordle

I’ve been a little bit lax in my blogging this weekend. I spent yesteday being a husband, a spectator and a friend. I went shopping with my wife, went to the NQ Fury’s A-League debut, and then hung out with a friend as part of his bucks day.

I also did a bit of sermon tweaking. Here’s the resulting wordle from today’s sermon effort. I did use a few seconds of the binocular soccer video in my talk.

I think I was better this time than last time, though perhaps not as good as my best time. I was repetitive but with a little more creativity in my repetition…

Here’s how the video tied in (for the curious)…

The Pharisees are just like these Japanese soccer players – they’re running around trying to keep everything in equal focus. The big things and the small things. They’ve got no perspective. They’re swinging, and they’re missing. They’re keeping all the rules – but they can’t get the bigger part of the game right. They can’t hit the ball. They aren’t scoring any goals. They’re losing.

But they’re worse than the Japanese soccer players in that video. These guys are running the game. They’re the coaches and they’re strapping binoculars on everyone else. It ruins the game for everybody.

The heading, despite being an obvious reference to the graphical content of this post, refers to what I think is one of the great fallacies of modern evangelism. The idea of preaching solely by actions is nice, but fundamentally wrong.

August 9, 2009

Political Calvinist

Calvin is best known in Christian circles as the predestination guy. But I think he should perhaps be best recognised as the political guy. He was a champion of the separation of church and state – this came from the church first, not the state… and was big on the separation of powers with a system of checks and balances.

This fascinating biography of Calvin includes some great insights into how he interacted with the (still nominally Christian) government of the day…

“Calvin’s preaching was at times direct, confrontational, and “politically informed.” One 1552 sermon so irritated the Council that they inquired just why it was that he spoke of the Senators and other civil rulers in a particular sermon as “arguing against God,” “mocking him,” “rejecting all the Holy Scriptures [to] vomit forth their blasphemies as supreme decrees,” and as “gargoyle monkeys [who] have become so proud Calvin’s rhetoric was certainly not so academic or technical as to elude his audience.”

July 11, 2009

Wisdom v Folly

I preached tonight. On 1 Corinthians 1:18-2:5. It was neither my best or worst effort but wasn’t as coherent as I wanted it to be. It felt a bit rambly about 15 minutes in.

I really like the passage – but I kind of feel like I came at it with an agenda (critiquing atheism and encouraging evangelism (we’re doing a big evangelistic push at church this term)) and Paul is really addressing the immaturity of the Corinthian church. I especially like verse 18…

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

I think, upon reflection, that I will go back to writing an outline before I write the text, and I suspect writing the whole thing in one session would be beneficial. There were a few times when I repeated thoughts unintentionally – and I didn’t really do a thorough proofread. Taking a whirlwind trip to Brisbane over the last two days probably didn’t help.

Oh well, enough self indulgent reflection.

June 28, 2009

On Work

This is a long post. Be warned.

Discussion on Simone’s blog has evolved in an interesting direction. And one I’ve been meaning to write about for some time – or at least since the “Ministry Matters” day the Walkers held a few weeks ago.

The debate about the value of secular work vs vocational ministry puzzles me.

Before I begin I want to say that I affirm the value of secular work – in most cases. So long as the job is in some way about “bringing order to creation” I see it as being of some merit. But to suggest that God is as glorified in secular work as he is in “ministry work” just seems odd.

It’s odd because I think the Bible’s pretty clear that one is more valuable than the other, that there are rewards for ministry (including anything that serves and builds up the Kingdom of God) that don’t exist for those who diligently work in their vocation.

The very fact that we get so little information about Jesus’ pre-ministry vocation in the Bible but so much about his ministry and preaching would suggest there’s a difference in value. But that’s a fairly long bow to draw…

I brought up the distinction between the two types of work in the comments on Simone’s post about rewriting song words – because I think it’s right for artists to be protective of their secular work – that which earns them their living, but I think the standard is different for those who are in ministry. I think their aim is to glorify God and serve the body of believers with their gifts.

I don’t think using gifts – for example a gift of communication – for your job is the same as using them for the spread of the kingdom. Luther and Calvin both affirm the value of secular work – and the value of using God given gifts in secular work – but you can affirm this without putting it on par with ministry.

My understanding of what both Calvin and Luther have to say about work is that it’s a valuable activity and should be tackled with gusto. They see work as a means to create or restore order – and again, I’d argue that for the Christian this is most likely to be expressed through the ministry of the gospel – whether by preaching, or teaching, or hospitality, or acts of service – than through secular work (I’m not saying this has no value – just less).

Overt glorification will always win out over intrinsic glorification – both in value and effect.

Full time ministry is a special calling – with special responsibilities, special rewards and special consequences for doing the wrong thing.

There’s also a hierachy within the context of ministry (where preaching and teaching is considered more valuable than other gifts – see below for the passage this idea comes from).

Let me back up my thinking with some Bible verses (which I’ll copy directly from my comment on Simone’s blog…). Obviously the “Great Comission” means that “making disciples” is the fundamental priority of all Christians. And lets face it – nobody is converted without some input from the word of God.Actions alone aren’t enough. They are important though.

1 Corinthians 3 is where I’d be drawing most of my thinking from with regards to the greater heavenly valuation of ministry.

Verse 8 implies a reward directly linked to ministry.

8 The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor.

Verse 9 implies that Paul is specifically talking about ministry…

9 For we are God’s fellow workers; you are God’s field, God’s building.

Verses 10 through 15 seem to be linking the heavenly outcomes for those in ministry with the quality (not quite the word I’m looking for) of their work…

“10 By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. 14 If what he has built survives, he will receive his reward. 15 If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.”

I contend this isn’t talking about the vocational cleaning of toilets – though that be done well and to God’s glory.

I don’t think you can form a doctrine of work solely from the exhortation in Colossians 3:17…

“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

Then 1 Timothy 5 suggests gospel workers are worthy of double honour…

“17 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18 For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.” 19 Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20 Those who sin are to be rebuked publicly, so that the others may take warning.”

Then you’d have to consider Ephesians 4 – which suggests acts of service are a gift, but I don’t think it equates exercising them in the secular context with exercising them in order to serve the body of believers…

“11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare God’s people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

And finally, 1 Corinthians 12. The whole chapter is relevant. It starts off by establishing that while gifts are different they all come from God – but then the chapter only really deals with gifts that serve the body – again, not equating secular work with serving the body of believers.

“4 There are different kinds of gifts, but the same Spirit. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but the same God works all of them in all men.” And the last few verses seem to establish a hierachy – and exhort us to desire the “greater gifts”… “28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 But eagerly desire the greater gifts.”

That’s my thinking anyway. And I’ve spent enough time on this. I have work to do.

June 19, 2009

On foolishness

I’m working on my next sermon. For the night services at Willows on the 28th of June. Here’s the passage I’m preaching on – it’s in the context of a series on evangelism in the mornings… an imaginary Freddo Frog to the person who first guesses what direction I’m going in with this passage…

1 Corinthians 1
“17For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God
18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:
“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”[c]
20 Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand miraculous signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let him who boasts boast in the Lord.”[d]

1 Corinthians 2
1 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[e] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness and fear, and with much trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on men’s wisdom, but on God’s power.”

June 17, 2009

The fine art of persuasion

Lets face it – for all intents and purposes any piece of communication is an exercise in persuasion. If it’s not you shouldn’t bother. So no doubt there’ll be something useful in these “50 Scientifically proven ways to be persuasive“…

Here are some samples:

Rhyming makes the phrases more convincing. People were asked to evaluate the practical value of parables “Caution and measure will win you treasure” and “Caution and measure will win you riches”. In general proverb A was considered to be more practical and insightful than proverb B.

Caffeine increases the argumentativeness of a strong argument. Group A drank regular orange juice, group B drank orange juice infused with caffeine. Both groups were then presented with a statement on controversial issue. Except one statement then made weak and hasty arguments, while the second statement made a strong case. Both groups equally dismissed the weak argument case. As far as strongly argumentative case, group B was 30% more receptive. A faster-working brain under the influence of caffeine seems to appreciate good arguments.

June 11, 2009

The End is the Beginning

Ahh, the Smashing Pumpkins, what a band. Who’d have guessed that that title would stand the test of time and become the title of this post…

So, one more reflection from my sermon today and my thoughts on Matthew 9-10.

One of the other things I stressed was the urgency of the harvest – I picked up this little pointer from Tony Robowtham at Spur in Brisbane last week – but that I should have known given the family I married into – the language of the harvest is loaded with a sense of urgency.

It strikes me that your approach to evangelism is greatly influenced by your eschatology – how and when you think the world will end will profoundly effect how you live and how urgently you approach the task.

Given that I’m of the inclination that the world could end whenever God calls stumps – I’m inclined to priorities evangelism over things like caring for the planet. I can see how that’s a much greater concern if you’re a long term thinker. Probably not as profound as it seems in my head, but worth jotting down for when the idea resurfaces in my head in the future and I search for eschatology on my blog.

May 3, 2009

Pick your poison

I preached today. As I mentioned last night. My passage was Matthew 9:35 to 10:23. All about the harvest. I was very careful to to point out that I think the passage refers to a specific group of people being equipped for a specific time – the disciples were called to proclaim the kingdom of God to the nation of Israel. And they were given the ability to heal people and drive out demons – I pointed out that we don’t have that ability.

A helpful soul came up to me afterwards and quoted Mark 16 – which is contentious – because it comes with this disclaimer: “((The most reliable early manuscripts and other ancient witnesses do not have Mark 16:9-20.)) ”

Here’s the quote this helpful soul gave me while suggesting I had it all wrong and we could in fact heal sick people and drive out demons:

17 And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”

Again, I’m pretty sure the passage in Mark 16 is directed at the disciples – and you’ll find that in verse 15, that I didn’t quote.

I thought very hard about saying something along the lines of – “well I don’t see you drinking poison and playing with snakes” – but that would not have been loving. So I didn’t. Instead, I blogged it.

May 3, 2009

Hist, hark…

I like CJ Dennis. But that is neither here nor there. It’s late. I have a sermon to polish that I’m preaching in the morning and I did not polish it during the daylight hours because I was at Townsville’s Groovin the Moo. Now, Robyn is in bed asleep and I am making last minute (but suggested) changes. I guess this is what full time parish ministry feels like?

I’m preaching on Matthew 9 and 10. All about the harvest – which means I’m telling farm stories.

May 2, 2009

Primary producers

I’ve been thinking a bit about preaching lately. Mostly in the course of producing my own sermons – but also as I listen to others.

One of the principles of journalism is trying to get as close to the primary source on a story as possible – a story is much more convincing if you’re dealing with someone with authority.

I think preachers need to be more careful to be pursuing the primary source – and not necessarily acknowledging sources for anything else. I guess I’m particularly referring to quoting other ministers, preachers, commentaries or texts that aren’t written with scriptural authority. For example, John Piper might have some important things to say about an issue – and it’s fine to use his thoughts and understandings of a passage to shape your message – but attributing quotes to him will only carry weight if everybody in your audience knows who he is. And ultimately your best bet is to just say what the person has said without mentioning it. At least from a communication and persuasion standpoint. If you’re really keen to give the author of the quote appropriate attribution and credit then introduce them properly as someone noteworthy to give their statement the appropriate gravitas. Fleeting name drops don’t serve anybody adequately.

April 26, 2009

Video hits

Chris just beat me to the punch on this. Video preaching. Some are for it. Some against. I’m mostly against. I think you’d have to be pretty arrogant to think that your sermons should be broadcast to the thousands in your auditorium – and then to thousands more in multiple auditoriums elsewhere around the city, state, nation or globe.

But wait you say… Mark Driscoll does it – in a “multi-campus” format for his church – Mars Hill – in his city – Seattle… Driscoll also wants 900 men to plant churches in the US – how’s he going to find 900 men world wide if he can’t find 8 suitable men in his own city?

I understand the practicality of embracing the model. There are no doubt thousands of people who’d like to listen to Mark Driscoll in church every Sunday. I’m happy enough for Mars Hill to pursue that model provided it’s in the same city and being driven by humble pragmatism – and not the inability to find the people to do the preaching elsewhere…

There were some interesting points raised by the original article – by an emerging church type (which means he has a bone to pick with Driscoll – even if he doesn’t name him specifically… oh wait, he does)…

“This is the rule: Technology, taken too far, creates the opposite of what it was intended to create.

Still doubt it? Ask yourself- Email was meant to keep you in touch and ease communication, right? But when you are trying to process 100 emails a day, you don’t feel in touch, you feel crushed. You’re not communicating- you are wading through spam, forwards, fyi’s… Your emails get shorter and shorter, more and more terse, and mis-communication happens more often than not. “

“If we’re not more thoughtful about this, soon, every city and town will have the Driscoll franchise… maybe even two or three. And the Andy Stanley, Ed Young Jr franchise as well. Is Joel Osteen too far behind? Hybels, Warren, Groeschel… the market is going to get crowded.”

See, here’s my concern. Nicely articulated. We want not just one preacher for a generation – but a generation of preachers. Bible teaching is enhanced by a diverse platform of voices all spurring one another on. There’s one preacher in that list of luminaries who I’d listen to. Only one. And yet, a world full of churches with just these seven men is technologically (and therefore technically) possible.

This really is the biggest question mark raised over the Mars Hill model for me – and by extension the Acts 29 church planting philosophy. Sure, Driscoll’s a gifted guy. A once in a generation preacher. But that doesn’t mean we should all be listening to him in our churches week in week out.

March 30, 2009