Theological Smackdown – is being wrong a sin?

At WCF last week (that’s West­min­ster Con­fes­sion of Faith classes) we had a lit­tle dis­cus­sion about oaths. I wrote about it here. It was more than a dis­cus­sion. It was heated. It was an argu­ment. Binary posi­tions were taken. We “agreed to dis­agree”. Being the abso­lutist that I am, I hate agree­ing to dis­agree. It’s a cop out. There’s a right and wrong on all issues. I’d rather find the right than be unsure. And if I think I’m right, I’d rather you be right than wrong.

Some peo­ple don’t like that.

The whole dis­cus­sion got me think­ing – espe­cially when the other guy involved said he doesn’t think it’s a sin to be wrong, he just doesn’t do it. There’s a side issue of con­science here – where believ­ing that some­thing is wrong, and doing it, is wrong. But that’s not really my point. Say­ing that you don’t think some­one is sin­ning when they do some­thing that you think is wrong is a cop out. It is sin­ning (unless you’re wrong, then you’re sin­ning). It’s all for­giv­able though.

Mark Dever wrote a great piece on the issue of wrong­ness being sin­ful a while back where he man­aged to lov­ingly call his broth­ers (or him­self) sin­ful on the issue of child bap­tism – depend­ing on which posi­tion turns out to be correct.

He said this in an arti­cle in his jour­nal:

I have many dear paedo-baptists friends from whom I have learned much. Yet I see their prac­tice as a sin­ful (though sin­cere) error from which God pro­tects them by allow­ing for incon­sis­tency in their doc­tri­nal sys­tem, just as he gra­ciously pro­tects me from con­sis­tency with my own errors.”

That was quite con­tro­ver­sial, so he clar­i­fied in a fur­ther post on his blog.

Some may think that such a “wrong” should not be called a sin.  I under­stand a sin to be dis­obe­di­ence to God (regard­less of intent).  When I read Num­bers 15:29–30 and Hebrews 9:7 I cer­tainly see that Scrip­ture presents some sins as being delib­er­ate, and oth­ers as being unin­ten­tional.  I cer­tainly do not think my pae­dobap­tist brethren are inten­tion­ally sin­ning in this.  In fact, they even think that they are obey­ing God so, short of them chang­ing their under­stand­ing of the Bible’s teach­ing on this, I can’t expect any “repen­tance,” because they lov­ingly but firmly dis­agree with the Bap­tist under­stand­ing of this.

Sin taints every­thing. Even right­ness and wrong­ness. It is, I think, as silly to expect that you can be purely wrong as it is to expect that you can be wrongly pure.

The ques­tion this poses is what to do with those who are wrong — do we respect­fully let them stay in “sin”… I don’t know. I tend to think we should seek to lov­ingly speak the truth. Most objec­tions to argu­ments are on the basis of con­duct rather than intent. The act of speak­ing the truth is not the prob­lem, it’s that it is not done with appro­pri­ate love. Wishy-washy tol­er­ant peo­ple want to have their truth, and eat it too, while giv­ing you the free­dom to be wrong. Tak­ing a posi­tion on a mat­ter on the basis of “right and wrong” rather than per­sonal pref­er­ence removes sub­jec­tiv­ity from the equa­tion. Right and wrong, under God, are absolutes. I’m not talk­ing about ques­tions of taste — I don’t think any­body ele­vates what you have for break­fast to an absolute posi­tion. But once you’re dis­cussing “truth” and pro­vid­ing any form or proof text or evi­dence from the Bible or else­where — you’ve moved into the grounds of “objec­tive” and dis­agree­ment with your posi­tion is then, by def­i­n­i­tion, sin­ful. If my def­i­n­i­tion is correct.

In con­clu­sion, I think we should be more pre­pared to call a spade a spade, a wrong a sin, and dis­agree heartily on things we don’t dis­agree about – so that we can work together to bring each other out of error, and sin. Oh, and we should repent of being wrong on areas we think we’re right. Agree­ing to dis­agree is just a hol­low cop out. Agree or disagree?

  1. 1

    There’s not a right and wrong on all issues. Agree­ing to dis­agree is some­times the best thing. I agreed to dis­agree with some­one the other day on what the best Sub­way sand­wich is.

    As for is it wrong to be a sin? I guess that depends what you’re wrong about :P If you’re wrong about the ingre­di­ents of a cake, then no. If you’re wrong about your opin­ion on whether Chris­tians can marry non-Christians, then yes.

    As for sin itself, sin is a rejec­tion of God — the actual acts we are doing are a bit irrel­e­vant. So whether you have the intent to sin or not, you’re still reject­ing God I would think. But I could be wrong :P


  2. 2
    Nathan

    I believe I address that point in the post with a ref­er­ence to break­fast cereal. I did add that later so the cache may not have reset…

    Sub­way is a sub­jec­tive thing. When it comes to objec­tive things there is an absolute. Those are the areas I’m talk­ing about.

    The acts of sin are not “irrel­e­vant” how are we sanc­ti­fied if we see doing the wrong thing as “irrel­e­vant”. We are judged for reject­ing God, or not reject­ing God — but the spe­cific times you reject God — or miss his stan­dard (ie being wrong) — are still mat­ters of con­cern. And they’re prob­a­bly still mat­ters for repentance.


  3. 3

    I agree to dis­agree when I feel like the argu­ment is a waste of time. I’m not going to change your mind, you’re not going to change mine. We are going round in cir­cles and I’m bored with it. But I still think you are wrong and on cer­tain things, your wrong opin­ion will lead you to sin.

    Happy to reopen the argu­ment if I think I’ve got new evi­dence that might con­vince you (or if every­thing else is so dull that a bor­ing, waste of time debate seems amusing).


  4. 4

    Oh Nathan, I wasn’t say­ing doing the wrong thing is irrel­e­vant. I meant that, in deter­min­ing whether a per­son is sin­ning when they ‘unwit­tingly’ do the wrong thing, it’s not the actual thing we should be deter­min­ing is a sin or not, but the fact they’re in rejec­tion of God. I dunno, did that make sense?


  5. 5
    Nathan

    @Leah, a lit­tle — but I think if we think peo­ple are sin­ning unwit­tingly we should still encour­age them not to — we should be pre­pared to use scrip­ture to cor­rect and rebuke (and have the same done to us).

    @Simone — Was that gen­eral or specific?


  6. 6

    Sim­ply I agree and I like what Dever has to say too.

    I am a believer in infant bap­tism but at the end of my days when I meet my King and I am in deed wrong. Then I have sinned but this does not mean I won’t enter Heaven.

    To be hon­est though I think that God will be more annoyed by how peo­ple inter­act over the bap­tism debate than their actual view. Mainly because I have seen peo­ple act in a way that is unlov­ing, self­ish, rude and thought­less. Some­times arro­gance and stub­born­ness (dif­fer­ent to stand­ing firm on your belief) are revealed. I am included in the above.


  7. 7

    both.


  8. 8
    queenstuss

    I absolutely agree with you. There can only be one right and wrong in mat­ters of truth. We have had a sim­i­lar con­ver­sa­tion in our house numer­ous times about whether Hill­song is essen­tially good because they bring peo­ple into church or mostly just bad because they have so much dodgy the­ol­ogy. I’m on the side of the lat­ter and push away any­thing that I think has dodgy the­ol­ogy because we can’t both be right.
    I don’t think that inno­cently believ­ing a wrong doc­trine is any­thing dif­fer­ent to inno­cently believ­ing its okay to cheat your employer. And I don’t think we should be remain­ing inno­cent, but always striv­ing to live more godly lives, in either ide­ol­ogy or behav­iour (though both are obvi­ously linked).


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