I’m thankful Australian Christianity has spokespeople who don’t play the stupid combative game that Q&A seems to thrive on. John Dickson continued in Peter Jensen’s fine tradition (not Pell’s so much, thankfully).
Image Credit: Australian Christian News
I really appreciated his willingness to charitably cede points, and agree with others on the panel in order to make the most important point, and to push on despite being interrupted to get his key message across. This is a paraphrase, I only started typing what he was saying about halfway through… but I thought this bit was the highlight. The transcript is now available, and I’ve included some other highlights below.
“you’ve got to ask yourself the question: is there any evidence on the world stage that this God we think is maybe just a mind has touched the earth in a tangible way? And for me, if you are asking me why do I think there’s a God, it’s this philosophy of science, plus the life of Jesus.”
There were some great #qanda tweets on screen tonight too that indicated Dickson’s approach, and the substance of his answers, was appreciated by the non-Christians in the audience.
I’m sure others are going to be more or less excited about his treatment of science – but historically, there’s little doubt that science arose on the back of a Christian desire to know more about God’s creation, so there is something nice about not tossing science under the bus while acknowledging that it is a movable feast – a point Krauss made very strongly over and over again – science isn’t set in stone, it’s an ongoing discussion of the evidence, and what Dickson demonstrated is that a robust Christian faith has nothing to fear from science – because it’s all about Jesus, and understanding how the Bible relates to the God who created the world reaching out to touch it in the person, death, and resurrection of Jesus.
It’s worth pointing out that while Dickson accepted a truckload of science that some Christians might be unhappy with – including stuff about the age of the earth and evolution – he wasn’t asked about the historicity of Adam, which is where a lot of the theological weight in the debate rests – he also didn’t say anything disputable about the content of Genesis 1-2, what might be in dispute is what to do with his genre observations… and being honest about the history, intentions, usefulness, and limitations of science while being clear about who Jesus is, in a program that was trending worldwide on Twitter, is, I think, a win. The program format limits the panelists’ ability to come back and clarify or expand on the points they make – so while I’ve read a bunch of people throwing rocks at Dickson, on Twitter, in the comments here, etc – I think you’ve got to take the format into account.
Here were some bits from Dickson that I thought were just stellar…
“I agree with almost everything Lawrence just said actually except I would beg to differ about whether science can actually produce an ethic. I think human beings produce an ethic and we decide whether to use science positively or negatively according to our world view and history is littered with examples of science being used brilliantly, ethically so, and times when it’s used badly. I disagree that science has any ethical import. It’s a neutral discipline and it’s a wonderful discipline. The little quips that I heard throughout about science is all about humility and so on I love. In fact Peter Harrison of Oxford University, who is one of the world’s leading historians of science, thinks that it was a revolution in this doctrine of humility that flourished in the 14th and 15th centuries that got science going in Europe in part. It’s not a total explanation but that as Augustine philosophy developed, which basically said human beings are flawed so we need better techniques. We can’t trust our brains. We need to observe, and this Augustinian philosophy grew out of Christianity, as you know, and so Christianity probably is, in part, responsible for science in the first place. I agree that it shouldn’t stick its head in now and tell the scientists what to do. My view is let the scientists do the science. My view is let the scientists do the science and let religious believers do what they do.”
This bit (Family First can learn from this one)…
“The only thing I want to pick up Lawrence with is to say to call it child abuse, to me there are two problems with this. One, it so inflames the conversation and I think the new atheism breeds of this kind of inflamed kind of conversation. The second thing I find very uncomfortable about it is that anyone in the audience who has actually been abused finds that a very odd use of that very loaded term. I know you don’t mean it like that but it’s like someone saying “Oh, that’s a holocaust”. There is one holocaust.”
This was the absolute gold.
JOHN DICKSON: “We live in a universe that operates according to these elegant, beautiful laws and when I read your book this week I was more convinced that that’s the case. And this universe, operating according to these elegant laws, has produced minds that now understand the laws, especially this mind next to us. And so this, to me, all looks and this is not a proof for God but I’m just saying why a lot of people think the God thing has a lot going for it, the whole thing looks rational. The whole thing looks set up to be known. Now, only known in a rational, like the God of Einstein, so then you’ve got to ask yourself the question: is there any evidence on the world stage that this God we think is maybe just a mind has touched the earth in a tangible way? And for me, if you are asking me why do I think there’s a God, it’s this philosophy of science, plus the life of Jesus.
LAWRENCE KRAUSS: Well, yeah, but hold on. There was a bait and switch there that I object to and that was that…
JOHN DICKSON: Can I get to the end of the bait?
LAWRENCE KRAUSS: Well, you said Jesus and then you started going off and we were no longer – okay.
JOHN DICKSON: So what I’m saying is you ask yourself the question: is there any tangible thing in the history of the world that looks like contact from the God we suspect might be there? The overwhelming – I think overwhelming evidence points in the direction of Jesus, his life, his teaching and his healings, his death and resurrection. And when I come to believe that, this opens up the world to me. It is like CS Lewis saying “I believe in Christianity for the same reason I believe in the sun, not because I can look at it but because by it I see everything”. And, for me, Christianity explains the world I live in in such a spooky and deep way that I find I feel I have met the God I had a hunch was there based only on the beautiful elegant (indistinct)…
TONY JONES: Okay. All right. So now we’ve moved into the – I was going to say I would like Lawrence to respond to that. We have moved into the area of intuition now and perhaps…
JOHN DICKSON: And history.”
I barely watch Q&A anymore – five panelists is far too many. Tonight would have been sensational had it just been Krauss and Dickson, the others (as much as I like Tanya Plibersek) added nothing to the discussion, and there were too many times where misunderstandings were glossed over and not resolved in order for the pollies to get their bits about climate change in.
Did you catch it? What’d you think?