Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Coffee is fuel for the brain

Yet another study has come out linking coffee consumption with a life both healthy and wise…

Regular consumption of caffeine over the long-term has been linked to lower incidences of Parkinson’s and Alzheimer’s disease in humans and lesser memory dysfunction and neurodegeration in animals, write neuroscientists Alexandre de Mendonça of the University of Lisbon and Rodrigo A. Cunha of the University of Coimbra, both in Portugal, in this month’s issue of the Journal of Alzheimer’s Research.

The beneficial effects only appeared when caffeine was consumed in moderate amounts (the equivalent of up to 4 cups of coffee a day for humans) regularly over a long period of time, Cunha told Livescience.

Rather than improve memory, “caffeine prevents any deterioration of memory caused by insults you might be prone to,” Cunha said.

It’s not talking about things someone may have said about your mum there – but rather things that effect your brain.

Read about it here, or order some coffee from the St. Eutychus Roastery here.

How to take a kick to the groin

Ouch. Complete with super slow mo replays, and biomechanical analysis. Apparently “no pain, no brain” is a factual reality.

Is this the best chase scene ever?

At the very least, it is possibly the most convoluted chase scene ever… It’s like the director found this list of possible elements for movie chase scenes and hit select all.

The best bit is that the guy doesn’t look at the explosions (which don’t come until right at the end). He’s so cool.

Power play: electricity generating soccer ball

Three Harvard students have come up with “sOccket” – a soccer ball with an internal generator that in a typical game will generate enough power to provide light for a house for a day.

“The ball uses inductive coil technology–similar to flashlights that power up when shaken. Each 15 minutes of play with the ball generates enough power to light up an LED lamp for 3 hours, so a soccer game could easily provide light for a day.”

A short history of everything

Have I posted this before? I can’t remember…

If every logo looked the same…

I actually wouldn’t mind a world where every logo had to be produced using Helvetica. A vision put to the test here.


The many faces of Space Invaders

It’s important to be on the look out for aliens. At least that’s what Hollywood has taught me. Space Invaders can come disguised in many ways. Here are some to be aware of.

Via Walyou.

Hitchens v Hitchens (again)

Peter Hitchens and Christopher Hitchens both have books hitting the shelves at the same time. I’ve posted on their famous disagreement before… Peter is a Christian journalist, his older brother Christopher is an atheist journalist. It’s almost providential really. That the perfect foil for one of new atheism’s most vocal advocates comes from the same genetic pool and has the same predisposition for communication.

Anyway, Hitchens’ (the younger) new book is reviewed in a piece from the Centre of Public Christianity, published in the Sydney Morning Herald. Here’s what Peter Hitchens has to say about the dangers of the rise of atheism.

“His experiences living and reporting from Russia and eastern Europe profoundly shaped his view of the world. Having lived in Moscow at the close of the Soviet era, and having witnessed other atheistic regimes in full flight, he refuses to accept his brother’s evasion of what he sees as an organic link between atheism and the most notorious modernist experiments of the 20th century.

It is this experience that appears to shape his concerns for society. He believes Christianity is under attack today because it remains the most coherent and potent obstacle to frightening and ruthless idealism: “The concepts of sin, of conscience, of eternal life, and of divine justice under an unalterable law are the ultimate defence against the utopian’s belief that ends justify means and that morality is relative. These concepts are safeguards against the worship of human power.”

Five Youth Ministry Stereotypes

To be avoided like the plague, the Bieber Plague.

This has been around for a while.

Speech bubbles for noisy pubs

Yeah. This is a good idea. You’ll make heaps more friends at the pub if you can listen to everything they say because you’re wearing one of these speech bubbles…

You know what we need chief. A ball of silence.

Via here.

iHallelujah

Just what your iPhone ordered. A hallelujah button. So that you can break out in non-spontaneous praise.

Lost in Translation

Hebrew versions of some “popular” logos. Most are indecipherable.

One among millions: Blogging infographics

It’s surprising how many of these apply

The St. Eutychus Guide to First Year Greek – Part Ten

Nouns of the Third Declension

Greek nouns, like the verbs, have a stem, a connecting vowel and an ending. The ending indicates case (and declension).

Third declension nouns have no stem vowel. They just whack the ending onto the noun’s root. The stem is easies to identify by removing the “ος” from the genitive. Third declension genitives receive an ος in every singular genitive and an ων in every plural genitive (regardless of gender).

Nominatives mostly either have just an ς or nothing, datives always end in ι (singular) or σι(ν) (plural), and accusative plurals always end in ς (either ας or ες).

Third declension nouns are categorised on the basis of whether the stem ends with a consonant or a vowel. Consonantal stems are split into categories based on the last phoneme of the stem.

The gender of third declension nouns is not readily apparent – in order to spot them in the wild we need to learn the nominative and genitive singular versions, and the article, as always, will be our greatest ally in figuring out what the noun is doing.

Because there is no stem vowel the dative plural σι(ν) often comes across letters that σ hates. So:

  • ξ, κ, γ, χ + σι(ν) = ψι(ν)
  • ψ, π, β, φ + σι(ν)  = ξι(ν)
  • ζ, τ, δ, θ + σι(ν)  = σι(ν)

If the stem ends in αντ, εντ, or  οντ in the dative case the ντ drops out and the leftover vowel lengthens.

eg: αντ + σι(ν) = ασι(ν)

εντ + σι(ν) = εισι(ν)

Adjectives, pronouns and numerals of the First and Third Declension

πας (meaning all) has a sibilant stem, so it follows δοξα, the stem of the third declension is παντ (from παντος).

πας has four uses:

  1. In the predicate it means “all”
  2. In the attributive it means “whole”
  3. With a noun without an article it means “every”
  4. When it stands by itself it’s substantive.

πας can have many different meanings (sometimes full or pure).

εις, ουδεις, and μηδεις

εις (“heis” not eis (which is into)) is the nominative masculine form of one. μια is the feminine nominative, while εν (“hen”, not en (which is in)) is the neuter.

The declension of εις, ουδεις, and μηνδεις is as follows

  • N: εις
  • G: ενος
  • D: ενι
  • A: ενα
  • N: μια
  • G: μιας
  • D: μιᾳ
  • A: μιαν
  • N: εν
  • G: ενος
  • D: ενι
  • A: εν

εκαστος εισ means “each one” and occurs commonly.

Greek double negatives don’t cancel each other out. So ουδεις and μηνδεις (no-one, no-thing) can reinforce a negative .

ουδεις is used in the indicative mood. μηνδεις in the others.

πολυς, μεγας and αληθης

  • πολυς = much, many
  • μεγας = great
  • αληθης = true, and is declined using third declension end.

Comparison of Adjectives

Adjectives in Greek have three degrees – positive (normal) (beautiful, hard, good), comparitive (harder, more beautiful, better), and superlative (hardest, most beautiful, best).

Comparative adjectives take the forms: -τερος, -τατα, -τατον

Superlative adjectives take the forms: -τατος, -τατη, -τατον

So:

δικαιος (positive), δικαιοτερος (comparitive), δικαιοτατος (superlative)

There are a bunch of irregular comparatives:

  • αγαθος (good) -> κρεισσων (better)
  • κακοσ (bad) -> χειρων (worse)
  • μεγας (great) -> μειζων (greater)
  • πολυς (much) -> πλειων (more)

Adjectives may be used to express a comparison. This happens in two ways:

  1. By placing the noun (or pronoun) to be compared in the genitive. This is called the genitive of comparison.
  2. By using the particle η (than) and nouns in the same case.

The comparative form is often used with a superlative function “but the greatest of these” or the elative sense “very great”…

The St. Eutychus Guide To First Year Greek – Part Nine

Now. If only I understood all of this regurgitated garbage…

Perfect Middle, and Passive Indicative

The perfect middle and passive indicative takes the same suffix as the present middle and passive, with a reduplicated first syllable and no connecting vowel.

  • First person singular = λελυμαι
  • Second person singular = λελυσαι
  • Third person singular = λελυται
  • First person plural = λελυμεθα
  • Second person plural = λελυσθε
  • Third person plural = λελυνται

The perfect middle and passive deals with a present state resulting from a completed action (O <à>). As a middle λελυμαι is “I have released myself” or “I have released for myself,” or “I myself have released”… these translations are approximate and sometimes for the sake of English clarity the simple past is chosen – “so Christ died (aorist) and was raised (perfect passive)” – but the “raised” – like Archimede’s Eureka – places the impact on the current risen state.

The Future Middle Indicative

The future middle indicative takes the same suffix, with the future time morpheme (σ), and a connecting vowel, added to the stem.

It also, like the present middle, has an irregularity in the second person singular. This can be explained. With the suffix and future morpheme in place this would be λυσεσαι, it would seem that in order to be less complicated the second σ drops out, and the ε and α combine into an η and the ι drops into the subscript position.

So, the future middle looks a little something like this:

  • First person singular = λυσομαι
  • Second person singular = λυσῃ
  • Third person singular = λυσεται
  • First person plural = λυσομεθα
  • Second person plural = λυσεσθε
  • Third person plural = λυσονται

The middle voice can be translated as: I will loose myself, I will loose for myself, I myself will loose…

The Future Indicative of ειμι

ειμι in future form takes the same endings as λυσομαι (except for a rogue ε). It uses ε as its stem.

  • First person singular = εσομαι
  • Second person singular = εσῃ
  • Third person singular = εσται
  • First person plural = εσομεθα
  • Second person plural = εσεσθε
  • Third person plural = εσονται

Adverbs

Adverbs qualify verbs (and adjectives, and other adverbs).

In Greek, adverbs are formed by substituting ς for an ν at the end of the genitive plural (eg καλων (good) becomes καλως (well)).

Most adverbs just need to be learned as vocab…

μεν and δε

The conjunctions μεν and δε are used to contrast two ideas – μεν means “on the one hand” while δε means “on the other hand.” In translation this often works best as “…, but…” – dropping the μεν and expressing the contrast with a conjunction.

In the plural the μεν…δε construct translates as “some… others…

Imperfect Middle and Passive

The past middle suffixes used for the imperfect middle and passive, the aorist middle, and the plu-perfect middle and passive.

The Imperfect Middle and Passive is formed by attaching the augment (past time morpheme ε), a connecting vowel, and the secondary middle suffixes (past, middle suffix)…

For λυω the Imperfect Middle Passive looks like this:

  • First person singular = ελυομην
  • Second person singular = ελυσο
  • Third person singular = ελυετο
  • First person plural = ελυομεθα
  • Second person plural = ελυεσθε
  • Third person plural = ελυοντο

ελυομεν translates in the imperfect middle to: “I was releasing myself,” “I was releasing for myself,” “I myself was releasing.” In the imperfect passive it’s “I was being released.”

In the second person singular the form ελυου comes from ελυεσο – the σ drops out and the vowels contract.

Again, which voice you use is determined by context.

First Aorist Middle

The First Aorist Middle is conjugated as:

  • First person singular = ελυσαμην
  • Second person singular = ελυσω
  • Third person singular = ελυσατο
  • First person plural = ελυσαμεθα
  • Second person plural = ελυσασθε
  • Third person plural = ελυσαντο

Instead of a connecting vowel it features the aoristic aspect morpheme.

The second person singular is irregular for the same reason as the Imperfect middle/passive – the σ of the suffix drops out, and the vowels contract.

Because the aorist tense deals with a completed action the middle aorist translates as “I released myself” or “I released for myself” or “I myself released”

Second Aorist Middle Indicative

The second aorist in middle indicative does pretty much the same as the second aorist active indicative. It drops a vowel form the stem.

The Pluperfect Middle and Passive Indicative

The pluperfect middle and passive feature reduplication of the consonant, the past time morpheme, the secondary middle suffixes (with no connecting vowel).

So:

  • First person singular = ελελυμην
  • Second person singular = ελελυσο
  • Third person singular = ελελυτο
  • First person plural = ελελυμεθα
  • Second person plural = ελελυσθε
  • Third person plural = ελελυντο

It can be translated as: “I had released myself,” “I had released for myself,” “I myself had released,” as a passive it should be translated “I had been released.”

Aorist Passive Indicative

The first aorist passive indicative is obtained by adding the augment, the passive morpheme (θε or θη), and the secondary active endings.

  • First person singular = ελυθην
  • Second person singular = ελυθης
  • Third person singular = ελυθη
  • First person plural = ελυθημεν
  • Second person plural = ελυθτε
  • Third person plural = ελυθησαν

The first person singular aorist passive is translated “I was released.”

Second Aorist Passive Passive Indicative

Loses the θ from the morpheme. Keeps the same suffixes as the first aorist passive indicative.

Future Passive Indicative

Obtained by adding the passive morpheme, then the future time morpheme, and removing the final ν, and adding the primary middle endings

So:

  • First person singular = λυθησομαι
  • Second person singular = λυθηςῃ
  • Third person singular = λυθησεται
  • First person plural = λυθησομεθα
  • Second person plural = λυθσεσθε
  • Third person plural = ελυθησονται

The first person singular translates “I will be released.”

Second Future Passive Indicative forms, like the second aorist, lose the θ from the morpheme.

Irregular Passive Forms

Chucking a θε (or θη) into a word causes trouble if the stem ends in a consonant. Mainly if the consonant is one of those ones that doesn’t really play nice with others.

This time the changes can be summarised as:

  • ξ, κ, γ, χ + θ = χθ
  • ψ, π, β, φ + θ = φθ
  • ζ, τ, δ, θ + θ = σθ

Examples are:

  • αγω in the aorist is ηχθην and in the future passive is αχησομαι.
  • βαπτιζω in the aorist is εβαπτισθην and in the future passive is βαπτισθησομαι.
  • πειθω in the aorist is επεισθην and in the future passive is πεισθησομαι.