Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Fervr.net up for a webby

Fervr.net is a great site, full of great resources. And its up for the chance to win a great award – a Webby. The Internet equivalent of the Oscars. And you can vote for it. And you should. It is a popularity contest.

Now it’s just some music that we used to know

Gotye’s Somebody That You Used to Know is smashing it globally. You know this because the YouTube covers machine is going crazy, and every bit as viral as the original film clip.

Oh yeah. And Glee did it too.

Still. Nothing beats his own versions.

Some goodness from Calvin on “natural desires” and sin

The idea that God shouldn’t condemn behaviour he has built into humanity isn’t recent, and its flaws are pretty much dealt with in the opening pages of the Bible.

The idea that God shouldn’t judge natural behaviour operates on some shaky assumptions about the goodness of nature, that Catholic theologians have essentially supported. But the real answer to this dilemma comes from understanding just how big the effect of the fall was on human nature.

Here’s Calvin’s answer to the objection from hundreds of years ago. I’m reading the Institutes (again) for an assignment, and I’m wishing I’d read it before I wrote my ethics essay last semester because it’s good stuff.

“If any one thinks it absurd thus to condemn all the desires by which man is naturally affected, seeing they have been implanted by God the author of nature, we answer, that we by no means condemn those appetites which God so implanted in the mind of man at his first creation, that they cannot be eradicated without destroying human nature itself, but only the violent lawless movements which war with the order of God. But as, in consequence of the corruption of nature, all our faculties are so vitiated and corrupted, that a perpetual disorder and excess is apparent in all our actions, and as the appetites cannot be separated from this excess, we maintain that therefore they are vicious; or, to give the substance in fewer words, we hold that all human desires are evil, and we charge them with sin not in as far as they are natural, but because they are inordinate, and inordinate because nothing pure and upright can proceed from a corrupt and polluted nature.”

Calvin’s Institutes, 3.3.12

Hipster relativity

This week we had the pleasure of hosting our friends Arthur and Tamie as part of their Brisbane adventure. The conversation turned to hipsters, and Brisbane’s apparent lack there of. Well. We sure showed them. We went to West End.

But, as it turns out. “Hipster” is relative.

Via Dustinland.com

DoubtingDawkins.com: Best thing to come out of Global Atheist convention

So Q&A was a bit of a letdown, even for those of us who had low expectations. But one cool thing that’s come from the world’s leading atheist thinkers descending on Melbourne this week is this website. DoubtingDawkins.com from OutreachMedia. Which provides some food for thought for Dawkins fans. Each of the statements is a link. That took me a little while to figure out.

It features some pretty sharp videos. Like these.

Beauty of a Second: Life’s not stationery

This is such a great competition. I posted one of the previous rounds. But there’s something nice about a montage of one second clips of beauty.

This is a great campaign from Montblanc, which I thought was a pen company, but it turns out they make watches too.

Allow me to rant a little…

I do some PR consulting on the side. I’ve mentioned that before, I think. I have some really fun clients, and sometimes in the course of my work I’ll write a release from my client’s perspective, and need to include some quotes from a third party, who have a shared interest in what I’m doing. So, for example, if I’m promoting an event, I may include quotes from a supplier who is benefiting from the event. But the release is about the event. Not about the supplier.

I write the quotes for people. I’m happy for them to change them. But I want our releases to be true to our key messages and achieve our communication goals, and this is the best way to do quality control. But I won’t ever put out something that quotes somebody if they haven’t approved the quotes. That’s pretty much standard practice in PR.

Anyway. What I’m not doing, when I send that release to you, however politely I may frame the invitation to contribute to the release, is asking you to send me a completely different release that you have written from the perspective of your company, even if you think it greatly improves on the original.

I remember once being involved in project managing a rebranding of our organisation, where we sent the new logo concept out for input from our sponsors and stakeholders, and one guy took it upon himself not just to make suggestions, but to redraw his own alternative version of the logo. As if we didn’t need to be paying a professional to do the job and think about things like scalability and the ability to produce the logo in embroidered form on t-shirts, and, well, the ability to look like a company who didn’t just pull a hand drawn version of some clipart into its visual identity.

I guess my message is this. You are not a professional. Unless you are. And if a professional gives you some work, provide feedback, but don’t assume that you can just do their job. If everybody could just do their job, there would be no need for that job to exist.

That is all.

A grammatical breakdown of Steven Seagal movie titles

My love for Steven Seagal, and his catalogue of movies, knows only some bounds. A late night Seagal movie kills sleep for me like Steven Seagal kills the bad guys.

Anyway. Check out this infographic from Pop Chart Labs (big version).

Messi: The documentary

I can’t get enough of watching Messi.


Image Credit: abc.net.au

Embedding is disabled on this one, so you’ll have to mosey on over to YouTube.

Easter, Q&A, Dawkins, and Jesus

Did you hear the one about the Cardinal and the Evolutionary biologist? Or at least watch Australia’s highest ranking Catholic, George Pell, take on Richard Dawkins on the ABC’s flagship “new media” panel program Q&A, on Monday night in an Easter extravaganza?

You can watch it in full here…

It was a train wreck. Talking too much about where Pell went wrong wouldn’t be conducive to keeping my promise not to debate atheists online, at least atheists I don’t know personally. But Pell was awful. In my humble opinion. The only saving grace of the night was that Dawkins wasn’t much better, and my conversations with non-Christian friends afterwards, both on Facebook and in the real world, confirm that his brand of intolerant fundamentalism is every bit as on the nose as Christianity.

Despite giving up visiting atheist blogs and forums to engage in what I would like to call “winsome trolling” – where you keep a conversation going, but as pleasantly as possible, as “tolerant” as possible, as genuinely inquisitive as possible, and as focused on Jesus as possible – I have some experience arguing with people who adhere closely to Mr Dawkins views, with a more than liberal smattering of those advocated by the late Mr Hitchens, and messers Dennett and Harris. By my calculation I’ve spend hundreds of hours engaged in such debates, either at the keyboard, posting here, speaking to others in person, or ruminating about the conversation I’m currently engaged in while I go about my daily business. I’m a fairly experienced amateur. But I’m an amateur no less. Pell. Arguably. Is a professional. At least that’s why he was presented to us on Monday night. And yet. Almost immediately. He became tangled in several follies of, well, any form of argument/debate, let alone an argument or debate that is televised to a national audience.

In some moments he was sneering, in others pompous, in others snide, in others confused, in others doddery, in others he danced around a question without going near providing an answer, and every five minutes he trotted out a reference to Hitler. In short he was neither convincing or winsome. His theology was jelly-nailed-to-mast stuff. One minute he said he hoped hell existed because Hitler’s evil required it, on the other hand he said he hoped nobody was there, then he said that atheists would end up in heaven if they did good – thus defeating himself. Why would one sign up for a life of self denial if the outcome is unchanged. Pell said himself (and I agree) that an atheist can do good. What he didn’t say was that any “good” act is the result of humanity being created in the image of God, and that none of it has any merit so far as our relationship with God is concerned (the former is consistent with a Catholic understanding of human nature, the latter is pretty much the root cause of the Reformation and non-Catholic Christianity).

I wasn’t expecting to agree with much of what Pell said theologically – but I was hoping that as a guy wearing our colours, and claiming to own Christ, he’d at the very least be loving and winsome, and treat his opponent with respect. Instead, he spend time strawmanning Dawkins, engaging in logical fallacies, playing the man not the argument, misunderstanding the science he was claiming to promote, and generally not talking about Jesus – except after he’d confused everybody by talking about ancient Greek metaphysics (particularly Platonism), while trying to explain what goes on with the wafers when Catholics take communion (transubstantiation).

At one point, when Tony Jones asked him where he’d draw a line on what is “myth” and what is “truth” in the Bible, or rather historical truth, citing the example of God writing the Ten Commandments on stone tablets, Pell flat out denied that the Bible says God wrote the commandments down.

Here’s a little bit from the transcript:

“TONY JONES: So are you talking about a kind of Garden of Eden scenario with an actual Adam and Eve?

GEORGE PELL: Well, Adam and Eve are terms – what do they mean: life and earth. It’s like every man. That’s a beautiful, sophisticated, mythological account. It’s not science but it’s there to tell us two or three things. First of all that God created the world and the universe. Secondly, that the key to the whole of universe, the really significant thing, are humans and, thirdly, it is a very sophisticated mythology to try to explain the evil and suffering in the world.

TONY JONES: But it isn’t a literal truth. You shouldn’t see it in any way as being an historical or literal truth?

GEORGE PELL: It’s certainly not a scientific truth and it’s a religious story told for religious purposes.

TONY JONES: Just quickly, because the Old Testament in particular is full of these kind of stories, I mean is there a point where you distinguish between metaphor and reality? For example, Moses receiving the Ten Commandments inscribed directly by God on a mountain?

GEORGE PELL: I’m not sure that the Old Testament says that God inscribed the Ten Commandments but leaving that aside it’s difficult to know how exactly that worked but Moses was a great man. There was a great encounter with the divine. Actually, with Moses we get the key that enables us to come together with the Greeks with reason because Moses said who will I tell the Egyptians and he tell that my name is “I am who I am”.”

Perhaps he’s not familiar with chapters 31-34 of Exodus…

Exodus 31:18 When the LORD finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God…

32:15 Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides, front and back. 16 The tablets were the work of God; the writing was the writing of God, engraved on the tablets.”

The other thing he kept doing, that really irked me, was presenting the Catholic theological position as the “Christian” position, rather than the position of his own tradition.

MATTHEW THOMPSON: I am an atheist. What do you think will happen when I die and how do you know?

TONY JONES: George Pell, we’ll start with you? You ought to be an authority on this, I imagine?

GEORGE PELL: Well, I know from the Christian point of view, God loves everybody but every genuine motion towards the truth is a motion towards God and when an atheist dies, like everybody else, they will be judged on the extent to which they have moved towards goodness and truth and beauty but in the Christian view, God loves everyone except those who turn his back turn their back on him through evil acts.

Sadly that is not the “Christian” point of view, but a disputed point where Catholics and Protestants disagree.

It was. In short. A train wreck.

Here are some of my favourite tweets from/in response to the night that pretty much sum up what I’m thinking…

Jesus got 8 mentions in the program, by name, he was obliquely referred to in a couple of Pell’s quotes. One was from a questioner, one was from Tony Jones, three were from Dawkins.

Here’s the best description of the gospel from the night.

“…the fundamental idea of New Testament Christianity, which is that Jesus is the son of God who is redeeming humanity from original sin, the idea that we are born in sin and the only way we can be redeemed from sin is through the death of Jesus…”

And it’s from Richard Dawkins. Who is dismissing it. Dawkins is clearer on the gospel he’s rejecting than Pell is on the gospel he’s promoting.

Two mentions were in a segment where Pell suggested that the Jews were culturally inferior to the other civilisations of their time.

“TONY JONES: I’m sorry, can I just interrupt? Are you including Jesus in that, who was obviously Jewish and was of that community?

GEORGE PELL: Exactly.

TONY JONES: So intellectually not up to it?

GEORGE PELL: Well, that’s a nice try, Tony. The people, in terms of sophistication, the psalms are remarkable in terms of their buildings and that sort of thing. They don’t compare with the great powers. But Jesus came not as a philosopher to the elite. He came to the poor and the battlers and for some reason he choose a very difficult but actually they are now an intellectually elite because over the centuries they have been pushed out of every other form of work. They’re a – I mean Jesus, I think, is the greatest the son of God but, leaving that aside, the greatest man that ever live so I’ve got a great admiration for the Jews but we don’t need to exaggerate their contribution in their early days.”

Pell finally got on message at the last gasp, in his best answer of the night, answering the last question which essentially suggested a modified Pascal’s Wager, where people should become Christians because life is better for Christians, particularly health wise. Pell thought that was a bad idea.

GEORGE PELL: So am I. It’s a question of truth. Christians don’t present God as, like Santa Claus, something that a myth that’s useful for children and believing in God and being a Christian cuts both ways. More people were killed for their Christian belief in the last century than any other century, probably than all the other centuries combined. They died on principle to be faithful to Jesus so we might get some benefits. You know we mightn’t get ulcers, we might live a bit longer, that might have much more to do with our heredity but we follow Christ because we believe it’s the truth. I think it does bring a peace of mind. It does help us but sometimes it gets us into my life would be much simpler and much easier if I didn’t have to go to bat for a number of Christian principles.

The one thing the transcript doesn’t capture is tone. Pell was snarling. Sarcastic. Snide. He didn’t miss an opportunity to take a cheap shot. Dawkins wasn’t any better. But the tone of this discussion was what really disappointed me. I am overjoyed that we live in a country where the national broadcaster hosts discussions like this, without any fear of repercussions or persecution from the government, or any fear of censorship. But surely Christian spokespeople should be using these opportunities to talk about Jesus, not get cheap laughs and applause from a crowd for mocking their opponents.

So that was Q&A’s Easter special. It made me angry. Why couldn’t someone like Peter Jensen have been invited onto the panel instead. He’s so much more winsome, and able to stay on message about what Christianity is really about (hint – Jesus). Check out the raw footage from this interview he did with SBS.

That’s heaps better than the turkeys who used their Easter media opportunities to slam the banks (though they may deserve it), and even those who try to turn the attention onto the upper middle class (which was social justice champion Father Bob Macguire’s approach). I was pretty thrilled that the ministers asked to comment on the meaning of Good Friday in the Townsville Bulletin all talked about Jesus (with varying degrees of clarity and plain english).

When nerds attack: office pranks in a science lab

This is pretty funny.

Here, in a 13 second nutshell, is a Skyrim meme using the punch line of this amazing air cannon prank.

Here’s the original…

Here’s behind the scenes…

A compendium of St. Eutychus posts on Christians engaging in the Public Sphere

When I choose to tackle some Christians who I think are doing it wrong when it comes to speaking out as Christians in the public sphere people often ask me good questions. They usually start with “did you think about X?” My answer is usually “I was responding to a particular issue, but I have posted about X before.” Other people say nice things about how it would be useful to have all my posts on this issue collected somewhere (thanks mum).

So here’s my attempt to do that. A mega list, though probably not an exhaustive list, of my posts about PR, social issues, and political lobbying.

When things go wrong:

Doing it right

Canadian Space Program: One small step for man, one giant step for a Lego minifig

Some enterprising Canadian teens rigged up a Lego man, a video camera, a GPS locator, and a weather balloon, and launched the little guy 80,000 feet into space.

There’s a story on the Guardian website if you want more details, via Churchm.ag

Praying away the gays: some responses from people who disagree with my last post

I’m not one to shy away from criticism. And I enjoy a good conversation where different ideas are presented and debated in the marketplace of ideas.

It’s fair to say that I have, in the past, been quite critical of those lobbying our politicians, from the outside, for the legislation of Christian moral values. Because I think on the whole it’s bad for the mission of the gospel. These groups don’t talk about Jesus enough. They tackle issues that play well with the people who fund them, but ignore the issues I think Jesus would have been concerned about in modern Australia. They confuse people about what the gospel is because they talk about morality, but not forgiveness, and sin but not grace. That’s my case. It’s not that I disagree with their views (or God’s views) on what sin is and isn’t. It’s just that I don’t think running around pretending the sky is falling in, and that the world will end if the word marriage is redefined (polygamy anybody?), is constructive for telling people how to find their identity in Jesus. And I think it’s often unloving to the minorities they choose to single out.

A friend shared the link to my post about “pray away the gay” on her Facebook wall. She has some involvement with the ACL and Family First, and many of her friends are card carrying members of the Christian right. Particularly one Jack Sonnemann, it’s fair to say he disagreed with my post. I sought his permission to post the conversation in the interest of presenting you, dear reader, with a “balanced” approach to the issue. Here it is, uncensored. There are moment when he refers to some comments from other people on the same thread – whose permission I haven’t received.

Feel free to respond to either of us in the comments – I will be supplying Jack with a link to this post. I don’t know if he’ll chime in though, but I will be inviting him to.

A conversation with Jack Sonnemann, Director, Australian Federation for the Family

Jack Sonnemann
I read the st-eutychus link and thought it to be pure unadulterated crap.

Nathan Campbell
Thanks Jack. I’m glad you enjoyed it so much and provided such constructive feedback.

Jack Sonnemann
I am very glad to have my battle scars standing up for Jesus in the public arena. I was just given a GLORIA award by the sodomite community for being one of the 10 most effective men in Australia thwarting the implimentation of the homosexual agenda, given an “Outstanding Achievement Award in Federal Parliament for protecting women and children from sexual exploitation, I have been featured, attacked and defamed in ALL of Australia’s porn publications, sued in the Supreme Court by one of our states Atty Gen, “targeted for destruction” by the professional pornographers, etc. There is a price to pay for our Christianity but I am afraid Sir Weary Dunlop was correct when he said, “The problem with Australia is that we have wimps in the pulpits and cowards in the pews.”

Nathan Campbell

Hi Jack. That’s great. I’m thrilled you’ve got scars and awards. I’m thrilled you’re protecting people. I’m just worried that the gospel of grace easily becomes a gospel of morality when we’re only ever quoted on moral issues in the public sphere and I’d prefer my pulpit to be used telling people the gospel and having them realise they need to reinvent their identity in Christ. Not telling people that they’re abominations or horrible sinners.

Jack Sonnemann
What a shame you do not know the gospel of grace is a moral one. Apparently you take authority over your pulpit. “Sinners in the Hands of an Angry God” by Jonathan Edwards is heresy to you?

Jack Sonnemann
Sorry. We do have a better guide than reason and I have even had God’s Holy Word – just a guess but I think you are a Obama (who calls the Koran holy) sympathiser – printed in Penthouse magazine.

Nathan Campbell

Yes Jack.I’m sure it’s this sort of balanced approach to understanding people you disagree with that won you your sodomites award.I’m sorry, I can’t tell if you’re deliberately interpreting my words in the most twisted way possible. There’s a difference between telling people they need to not be sinners to be right with God (moralism) and telling people they need Jesus because all people are sinful and have turned away from God (the gospel). The problem is that the media don’t really handle nuance all that well when reporting our opposition to immorality, and we often don’t nuance what we say well, so the overwhelming perception of what the gospel is is that people need to be good to be saved.

I don’t really understand any of your second comment about Obama or Penthouse magazine.

Jack Sonnemann

Vikki Nathan just doesn’t get it. No wonder we lead the developed world in violent and sexual assault, no wonder we lead the world in amphetamine and marijuana use, no wonder our children kill themselves more than anywhere else in the world, no wonder abotrion is our most common operation, we allow our daughters to become whores and we sell and display pornography to our children under such “Christian” leadership. Sadly I am reminded of Neh 4 where we are supposed to fight for our wives, daughters, sons and families yet the men turned back in the day of battle. A good definition of insanity is doing the same thing over and over expecting a different result. I, for one, will continue to fight. Eph 5:11

Nathan Campbell
Jack, this has been a fun conversation. I’m thrilled that somehow I am responsible for marijuana use (amongst other things) because I think we should be telling people they need Jesus.Glad to have virtually met you. Do you mind if I reproduce this conversation as a post on my blog? It presents a very different view to my original post, and I’m not afraid of criticism of my ideas.
Nathan Campbell
Though I can’t say I feel like you’ve been particularly logical in your treatment of my statements, or particularly fair in your assessment of my character.

Jack Sonnemann
I care not what you think of my comments and you can always post anything I say wherever you like. Just be sure you quote me fully as some just do a half-***ed job.

Nathan Campbell
Hmm. I’ll quote you in full, except I’ll avoid foul language and slightly censor that last comment. And I’ll provide a link here for you to check in case you feel like I’ve misrepresented you.

Jack Sonnemann
Sorry to have hurt your ‘feelings’. I can see how important they are to you.

Nathan Campbell
Hi Jack, I’m pretty thick skinned. I just think the way you’re treating me in this thread, someone you’ve never met who owns the name of Jesus, who is a brother in the Lord, demonstrates one of the inconsistencies with your approach to politics. Given that Jesus says the world will know that we are his disciples by how we love one another…

Nathan Campbell
If this sort of bullying approach to disagreement is the way you approach political discourse I’m going to suggest that your manner is as problematic to me as the content of your message.

The creepy changing face on Lindsay Lohan

The former child star has been through a few iterations over the years.