If ever any female lead singer deserved a Madonna Mic – it’s this lady.
The little mid song interlude is pretty special.
If ever any female lead singer deserved a Madonna Mic – it’s this lady.
The little mid song interlude is pretty special.
Slight language warning here…
Thanks to my littlest sister for the link…
I went to a wedding today, it’s number two out of three wedding weekends in a row. They had Iron and Wine’s cover of the Postal Service’s Such Great Heights as one of the songs in the ceremony. It was pretty cool. I like the original too.
Also, YouTube is doing something cool with music videos… Here’s a profile page for songs from The Postal Service.
There were two moments that I smiled in this video, and one that I chuckled. It’s a nice little ad though…
Right. I’ve been meaning to put some thoughts into writing for a few weeks. Doing so now was prompted by a possibly throw away line in the Q&A at the Moore College School of Theology as collated by my friend Kutz. I wasn’t there. But this line resonates with a position I’ve been trying to articulate lately (the line is from Peter Bolt):
“Manipulation can be positive. If you’re doing it to align people to the word of God then it’s a good thing.”
Manipulation and persuasion are essentially seeking to do the same thing – move a person from point a to point b. So what’s the difference? I’ve settled on this distinction…
Persuasion is the transparent act where two parties enter a dialogue with one hoping to move the other from point a to point b.
Manipulation is less transparent and involves one party trying to shift another party from point a to point b, probably without their knowledge.
I’ve settled on this because in my experience if you catch somebody trying to shift your position when they haven’t told you that’s what they’re doing you feel annoyed and accuse them of “manipulating” you, where manipulating is a pejorative. There are heaps of ways to manipulate, and most of them fall outside the classical tools of persuasion – pathos (emotions), logos (facts and words), and ethos (how you act/live). Tools of manipulation tend to involve tugging really hard on one of those threads, where persuasion is a more subtle movement, kind of like a puppeteer with a marionette.
I reckon manipulation is fine. I know we hate it. But it’s a great art, until you get caught. Like pickpocketing, not Oliver Twist style, but like the TV guy who takes your watch while you’re talking to you and then gives it to you later. Manipulation, honest manipulation, probably involves pointing out what you’ve achieved to the person after the fact, so they recognise they’ve moved from point a to point b, but during the process your mark should be a bit like the proverbial frog in a gradually heating pot of water…
This all came up, for me, when I was told I needed to engage a little more with the emotions when I preach (because I’m a pretty rational/stoic type of thinker). So the summaries of the Moore College Lectures on Kutz’s blog have been interesting. I react against this suggestion, not because I think tugging on the emotions is “manipulation” as though that’s a bad thing, but because I think I’m more likely to get caught out if I’m doing something that isn’t within my normal character. I’m all for subtle chord changes, a little bit of emotive muzak in a movie, and all the other little “manipulative” tools – I’m also for putting a bit of emotion into a sermon, like a tear jerking illustration, I’m just against doing it in a way that means I’m likely to get caught.
Persuasion is pretty safe ground, but doing both is potentially more effective, I’m just not sure what that looks like. Most people in the pews are there hoping to be persuaded (or taught), so there’s implied consent there for being “manipulated,” providing your end point is something you’ve implicitly agreed to (essentially the ends identified by Peter Bolt in his quote). It’s a little murkier when it comes to PR and marketing, but manipulation is where the fun is. It’s making ads that are more than just a boring presentation of a product, it’s also harder to do thanks to the Gruen Transfer and market awareness about the tools advertisers employ. Anyway. Those are my thoughts. What are yours?
This is a pretty fascinating piece about a guy who thinks palindromically.
“People who write palindromes are not the kind of people who are going to call attention to themselves. I think they’re very much people who are comfortable being behind the scenes, practicing the invisible craft.”
Turns out that palindrome writing is a relationship killer…
“In order to share some of his writing, he produced a small collection, which he titled Assorted Palindromes and One Song. It wasn’t long before a close friend dubbed it “The Relationship Killer.”
Duncan would send the collection to people he knew and simply never hear from them again. So he began warning people. “I tell people before I give it to them, ‘I give this to people, I never hear from them again.’ And they say, ‘Ha ha ha, that won’t happen.’ And it happens. People think it’s freakish, and don’t even know what to say about it.” And the thing is, he wasn’t looking for affirmation. “I didn’t expect people to say, ‘Oh, I was dazzled!’ All I wanted them to say was ‘I got it in the mail.’They can’t even write and say, ‘Oh, thanks for the thing you sent me.’ I mean, just… nothing. And I think a normal person would’ve thought, you know, this palindrome-writing is not the way to win friends and influence people.”
This guy spins a stick fast, he’s not so great at reading instructions though… I told him to say hello to readers of St. Eutychus.
This video comes courtesy of Fiverr.com, and cost me $5.
I asked him if he’d do a cooking demo for us (because I want to make a TV show called Ninja Chef), but he declined.
This video features snippets from old coffee ads edited to only include the bits where husbands are really nasty to their wives. Jerks.
Vintage coffee ads are typically full of snooty husbands – at some stage the advertising industry shifted from husbands that were nasty to husbands that are incompetent. I can’t tell which is worse.
Via 22 Words.

I’m not really a photographer. I have a camera and a decent eye – but it takes me about 10 shots of something to be happy with what I’m doing. So I’m kind of a fence sitter here. You Are Not a Photographer takes hideous examples of photography from around the web.

Delicious. Season your food with some home style bacon salt thanks to the Wannabe Chef. This looks amazing.
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“Transfer the bacon to a food processor and process until there are only small chunks and a paste begins to form. Add in the sea salt and ground pepper(note: whole peppercorns will not break up in the food processor) and continue to process until the salt breaks up into smaller pieces and mixes with the bacon. Transfer to an airtight jar and keep in the refrigerator when not using.”
Via Lifehacker.
Mastergram takes properly artistic “masterpiece” photos and treats them with Instagram filters.
So this…

Becomes this…

Mike, also known as M-Dog, O’Connor is the minister at Rockhampton Pressy Church. He’s a top bloke who’s always on the lookout for ways to love his community and point them to Jesus. This means using the media a bit, and finding quirky angles to latch on to in order to get Jesus front and centre. I interviewed him because I wanted some regional balance because I think PR is more effective and a bit easier in the less crowded regional markets. Anyway. He says some good stuff.
1. How much media stuff have you guys done?
We’ve had fair bit to do with the media during my three years in Rockhampton. I was interviewed by TV and Radio during our church’s involvement with the Rockhampton Flood recovery and also during our church’s 150th Anniversary Celebration.
I’ve also written a couple of opinion pieces for the local daily newspaper “The Rockhampton Bulletin” about same-sex marriage and about a pizza franchise called “Hell’s Pizza”.
I also use facebook for ministry, I have lots of non-christian ‘friends’ and I’ve taken up twitter again recently.
2. What benefits do you see from engaging with the media?
There are many benefits – I struggle to think of any disadvantages.
In a technological age, the media provide another platform, if not the greatest platform for the church to proclaim the gospel news about Jesus. The media access more people than I can ever reach on a Sunday with the good news about Jesus. We have a message – they have the medium. Our culture is media saturated and so the church needs to engage with the media if we still want people to take seriously the claims about the person and work of Jesus Christ.
3. What do you think stops churches engaging with the media?
It’s hard to speculate accurately, perhaps it’s a matter of not knowing how to use the media or not knowing what things might be in the public interest where the church’s voice would be welcomed into the debate or expected to be heard?
I wonder if there is still a ghetto mentality amongst christians when it comes to the media. The idea of ‘secular’ and ‘sacred’, ‘clean’ and unclean’ still shapes a lot of church thinking and the media is seen as ‘part of the problem’ in an ‘evil world’. I think a more helpful way of viewing the media is seeing it as a platform where we can reach people with the the message of Jesus. This must be done in an intelligent and respectful way, by which I mean, knowing what battles are worth fighting for and the kind of voice or tone we bring to the debate.
4. What do you think it looks like when Christians do media engagement badly?
It’s embarrassing! I think bad engagement means picking the wrong battles and speaking with the wrong voice. There have been a number of examples lately across all mediums concerning same-sex and religious education in schools where we’ve spoken with the wrong tone or picked the wrong battle. What happens is that people think the church is about rules and regulations because essentially that’s what we are telling them. This only perpetuates the stereo-type that Christianity is becoming more and more irrelevant as our culture seeks to be morally progressive. We lose our right to speak about anything intelligently, we’re no longer being invited to the discussion. Bad engagement means no-one is listening when we want to talk to them about Jesus and we’re left wondering why people want nothing to do with the church!
5. How important is it, from your perspective, for us to talk about Jesus and the cross, when we’re appearing in public?
I would see it as essential. If the message that God has given the church to tell the World is about the death and resurrection of Jesus and the forgiveness of sins, then surely that’s what the church needs to be communicating at every opportunity. If we aren’t talking about Jesus we are irrelevant and an out of touch organisation with strict and exclusive morals. Problem is we’re too busy attacking the issues demanding the world listen when really our job is to show them how Jesus is relevant. Its not the role of the church to make Jesus relevant to the world but to show the world how he is relevant.
I wonder if we’ve lost that distinction?
6. Can you tell us a little bit about the Hell Pizza thing?
Sure, an article appeared in our local newspaper about the opening of a pizza franchise in Brisbane and a local Pentecostal Pastor outraged that such demonic activity was taking place in their area. The Pentecostal Pastor was calling for a boycott of the store and for it’s closure.
I made a comment online about how the Pentecostal Pastor was over-reacting and being unhelpful. It was a Pizza shop and if they opened in Rockhampton, I would take my church youth group there. The local paper contacted me the next day and asked me if I would do an interview or write an article as a follow up to the story and if they could send a photographer around to my office.
I told the photographer that he needed to put his trust in Jesus and this was the point of the article I wrote. That while Hell is a real place – this was just a pizza shop and that church needs to be talking about Jesus and not what people can and can’t do.