Category: Christianity

Primary producers

I’ve been thinking a bit about preaching lately. Mostly in the course of producing my own sermons – but also as I listen to others.

One of the principles of journalism is trying to get as close to the primary source on a story as possible – a story is much more convincing if you’re dealing with someone with authority.

I think preachers need to be more careful to be pursuing the primary source – and not necessarily acknowledging sources for anything else. I guess I’m particularly referring to quoting other ministers, preachers, commentaries or texts that aren’t written with scriptural authority. For example, John Piper might have some important things to say about an issue – and it’s fine to use his thoughts and understandings of a passage to shape your message – but attributing quotes to him will only carry weight if everybody in your audience knows who he is. And ultimately your best bet is to just say what the person has said without mentioning it. At least from a communication and persuasion standpoint. If you’re really keen to give the author of the quote appropriate attribution and credit then introduce them properly as someone noteworthy to give their statement the appropriate gravitas. Fleeting name drops don’t serve anybody adequately.

Ode to Bach

Johann Sebastian Bach was pretty awesome. Awesome enough for me to own this shirt.

While I’ve always appreciated Bach for his robust theology and amazing musical ability – it was not until the weekend that I learned that Bach was a coffee snob. He wrote a cantata describing his love for the bean. The Coffee Cantata. Here’s a rough English translation of some of the lyrics:

Recitative Schlendrian
You wicked child, you disobedient girl, h! when will I get my way; give up coffee!

Lieschen
Father, don’t be so severe! f I can’t drink my bowl of coffee three times daily, then in my torment I will shrivel up like a piece of roast goat.

Aria Lieschen
Mm! how sweet the coffee tastes, more delicious than a thousand kisses, mellower than muscatel wine. Coffee, coffee I must have, and if someone wishes to give me a treat, ah, then pour me out some coffee!

The piece was a moral treatise on the place of coffee in daily life. The protagonists were a father and a recalcitrant coffee addicted daughter who would not forgo her daily java. The father demanded she do so lest she forfeit the right to marry and she relents… seemingly. Although in a sub clause of sorts she indicates she’ll only marry a fellow coffee snob – sage advice indeed.

The uplifting final movement brings the father, daughter and narrator together to sing a song expounding on the benefits of coffee and proclaiming it “natural”. Hurrah.

Here’s a performance from YouTube:

Salt: of the earth

I’m writing an article for WebSALT – the online edition of the AFES magazine. The next edition is all about the environment.

My topic: “How should Christians relate to the green party in the political sphere?”

It’s a good question – and I’ve shared my own thoughts on the Greens – or at the very least the environmental lobby here in the past.

In the interest of objectivity – I’d be interested in hearing the thoughts of some others.

If your thoughts are good enough I may even include a quote in the piece.

If they’re not they’ll no doubt shape the final product anyway.

Dear planters

I have mentioned my feelings on the current wave of church planting enthusiasm before… But in summary – I think church planting is a good and necessary thing – particularly in areas experiencing population growth. I also think attendance patterns at churches (particularly Presbyterian Churches) in Queensland demonstrate the need for culturally relevant (dare I say “missional”) churches…

But, I am constantly frustrated by church planters and would be church planters putting down the old ways and old guys as they scurry up the ministry ladder. So I was greatly encouraged to read this post by Tasmanian church planter Mikey Lynch on why he likes to hear what the old guys have to say. There are a few bits of his list that seem to damn the old guard with faint praise – but the sentiment is praiseworthy.

You can head over there to read my comment. It’s long. And I feel a little bit like the Apostle Paul when I lay down my “credentials” for feeling the way I do… reluctantly foolish.

Also – in order to maintain my fantastic search engine ranking for the phrase “Driscoll fanboys” I should mention that those are the particular people I’m targeting with this rant.

Driscoll made broad generalisations when he visited our shores that have been latched onto like a mantra by a generation of bullish, headstrong, and arrogant young men (much like myself). Who want to make a difference and perhaps are looking for a point of difference. I’m not talking about people engaged in actual church planting currently – but those in pews being fired up and looking to lay blame for the current state of staid conservatism that misses the cultural mark.

That is all.

Dirty deed – done dirt cheap

warninglabel

Label generated here. Make your own. Go on. Do it.

Ahh… some “Christians” give the rest of us a bad name. Choosing to make one verse of the bible a point of distinction for your ministry is almost always a bad idea. The badness increases based on the obscurity of the verse – the prayer of Jabez is a case in point. As is the building of a massive cross shaped conference centre in Nazareth.

If your verse is this:

And he said, so is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how

You’re likely to be in a bit of trouble. Especially if you use that verse to justify a ministry of literally “seeding” the ground in the Holy Land. Because the ground is nicer there. More sanctified.

Seed of prayer is a service that enables believers all over the world to cast a seed of prayer in the Holy Land.
Casting a seed is a spiritual ceremony in which your prayer or heartfelt personal memory (which might be represented by anything that symbolizes your hopes and dreams, such as a photograph, a token, a greeting card, or a piece of jewelry) is cast as a seed of prayer upon the soil of the Holy land.

And what’s in it for you – if you choose to partake in their service. For a $12 fee (plus extras).

Apart of course from the feeling of spiritual wellbeing. This. Holy soil.

If you use it for your tomatoes they’ll no doubt be blessed. And taste better.

You can also get a DVD of your casting ceremony. To relive the moment no doubt. Over and over again.

I hate the bands that you like

Generally speaking I’m not a big fan of Christian music. Usually because it’s a cheap and nasty rip off of perfectly acceptable (if not sanctified) secular music tailored to a gullible Christian audience who will fork out money for poor quality material thus perpetuating the existence of bad Christian music by creating a market for it. Wake up people. Stop buying bad Christian music just because it’s Christian.

Here’s some of the baddest Christian music ever released (at least judged by the album art) – while these are all thankfully stuck in the past there are modern equivalents who were no doubt performing at Easter Fest over the weekend. And will be turning up at a Youth Alive event near you.

I wanted to follow up my post on humility with a reference to possibly the most arrogant Christian brochure I’ve ever read – where a guest speaker – a youth worker from Townsville – was hailed as a “voice of a generation” and a “once in a lifetime evangelist” – and I’d never heard of him. And I live in Townsville. But instead you get these.

And – if you like the heading of this post you can get it as a shirt from the Red Vs Blue store.

Brick Testament

The Brick Testament has been pretty useful for churches all over the world. Probably more useful than the author intended. Our minister even used the scene depicting Israel’s mass circumcision in Joshua…

It would no doubt have been useful in Easter celebrations over the weekend… And quite possibly an inspiration for John Safran.

But while the Brick Testament’s depictions of biblical scenes are often works of art this effort from Sweden takes the cake

Parishioners at a church in Sweden celebrated Easter on Sunday by unveiling a 6-foot-tall (1.8-meter-tall) statue of Jesus that they had built out of 30,000 Lego blocks.

It took the 40 volunteers about 18 months to put all the tiny plastic blocks together, and their creation shows a standing Jesus facing forward with his arms outstretched.

Colbert v Biblical contradictions

Stephen Colbert is a most fantastic interviewer – if you want the interviewee to feel particularly awkward. On Thursday he took on Bert Ehrman – who is pushing a new book about contradictions in the bible…

Colbert, a practicing Catholic, rips him apart. A bit. It’s interesting viewing.

Commitment

John Safran had himself nailed to a cross yesterday. Apparently.

The man is nothing if not committed to his quest to understand religions of all colours (and creeds).

Father Bob – his radio offsider on JJJ – described it as an attempt to understand religion at a forensic level…

“For him, religion is the heart of the cosmos.

“If he did do it, it would have been for a forensic investigation of religious practices.”

An AFP report from Manila said the Australian, who was half-naked and wearing a long-haired wig with an improvised crown of thorns, joined Filipinos in a procession carrying a huge wooden cross to a crucifixion site.

He could be heard moaning loudly as the nails were driven into his palms and as his cross was hoisted up, allowing him to hang for about five minutes.

When he was taken down, he was rushed by men dressed as centurions to a medical tent for treatment. “

Dead set legend?

I mentioned the ABC radio’s unique take on the stats released by the Centre for Public Christianity yesterday. Dan has helpfully shared a link to the ABC Radio transcript of the story I was listening to on the world today.

The reaction to the statistics has been somewhat amusing. On the one hand 55% of the “non born again” community don’t believe in the resurrection. Which should be comforting to atheists, Muslims and the liberal church.

The Uniting Church in New South Wales was one of the first organisations to put its own spin on the findings – claiming most of the 45% of (non “born again”) people who believe in the resurrection only believe it in a metaphorical sense.

Many Australians, although certainly not a majority, would see Jesus as metaphorically real, or his resurrection as metaphorically real, but would expect that the bones of Jesus would be found in Palestine.

And that’s my own position.

But I think that the resurrection of Jesus is principally about the continuing reality of Jesus of Nazareth in this world. – Ian Pearson from the Pitt Street Uniting Church…

Hmm, interesting take on things. You’ve got to wonder why this guy is still a “Christian” minister if this is what he thinks. If they found the bones of Jesus in Palestine I’d throw in the Christian towel. Immediately. If it’s all just a metaphor you’ve got to ask “why bother at all?” – Exactly the point Sydney Anglican Archbishop Peter Jensen raised…

If he just rose metaphorically, well, it’s Alice in Wonderland sort of stuff, and is not worth worrying about.

I wouldn’t be a Christian if I thought that. Just wouldn’t be worth the trouble.

But that’s not what the New Testament says; that’s not what the evidence says.

The evidence is really talking about a real resurrection from the dead.

The atheists on the other hand. Well. They still kind of miss the point of serving God if you believe in him – which many clearly still do… talk about imposing your value judgments on others…

The world needs to get away from this dependence on an imaginary super person in the sky, and start looking at the problems that we’re encountering in real terms – David Nichols, the president of the Atheist Foundation of Australia

Egg citing statistics

Research released by John Dickson’s Centre for Public Christianity has been given widespread media attention today.

The ABC radio’s idea of “objective” coverage was to give the Atheists a chance to use this as a platform to call for a secular society.

But it’s a pretty interesting statistic when it comes to reaching the “unwashed masses” – it seems almost half of the country’s non-Christians could be considered “low hanging fruit” – believing that Jesus rose from the dead.

This survey did not include those who define themselves as “born again” which possibly means it did include church going liberals, Catholics and others who tick the “Christian” box on the census.

Here’s the SMH story on the stats.

Humility 2.0

I sometimes wonder why some people I respect in real life, and who show all the hallmarks of humility have such arrogant online profiles or personal webpages.

I won’t link to them – but as a general rule they’re as good as they say they are. It just seems a little arrogant to claim to be as good as you are – though I was accused recently of being a typical Australian with tall poppy tendencies – so maybe that’s it.

I wonder if having an online brand blows the idea of humility out of the water. Certainly social media encourage talking about yourself in the third person – but the fact that you feel compelled to write a bio of yourself on your webpage highlighting your field of expertise does not lend itself to humility.

That is all.

Video kills the local preacher

Well, not literally. But the second post in the debate on video preaching over at toph-online has just been reposted after a hiatus (first post). I wrote a long comment on this post. I was a little bit angry – but it’s a helpful discussion.

Here’s the final summary of my thoughts on the matter on that post. Which you should read – along with the previous posts, and the comments. I think.

“Video preaching driven by the preacher is inherently arrogant, and video preaching driven by adherents is inherently idolatrous.”

As you can see, I’m not a fan. But there’s a lot of interesting points made on both sides of the debate.

Funniest home videos

I spent last Saturday morning going through some old family home videos ahead of dad’s 50th birthday (on April 12). I have to edit them down into a nice little family video production. Dad has set the video production bar pretty high – as you’ll see on his design4church blog. Here’s the MPC promo video for this year’s “Rechurch” theme…

Oh the shame. My parents recorded some very cruel things that will no doubt come back to haunt my two sisters who have not yet celebrated 21st birthdays. Tomorrow I will resume this task.

I wonder if there are ethical problems with posting videos of your younger siblings doing embarrassing things on YouTube without their consent and many years after the fact?

Would it balance it out if I posted skeletons from my own closet? Like the matinée performance of my starring role in our fifth grade (at school not a comment on quality) musical performance of Oliver.

On a thing and a prayer

A few weeks back I made the suggestion that I was looking for something meaty to post about. But it had to be something that wouldn’t in any way disqualify me from future Presbyterian ministry. Simone suggested I write about prayer in church. I’m sure this was mostly prompted by a comment I made on her blog about a frustration I have about the “quality control” some churches employ when it comes to prayer time.

So here goes.

I think prayer is important in church. That’s obvious. I am in no way diminishing the fact that talking to our heavenly father is an integral part of church life – and must be part of the church service.

Public prayer is an interesting creature. Done well it can be encouraging and uplifting. Done very well it can spur people on to Godly thinking and concern for others – not to mention that faithful prayer is important to the spiritual life of a church community.

Done badly prayer can appear to be nothing more than a press release about the upcoming activities of a church. “We pray for the upcoming dinner socials, we pray for the car wash, etc…”. When prayer points are pulled straight out of the church notices they’re neither informative or insightful – it’s fair enough to pray for the fruit of an evangelistic event, or for an important training event, or in fact to pray for any ministry or event being run by the church in question. But to do it from the notice sheet verbatim is an easy trap for the nervous prayer – and serves nobody.

The other trap I think churches can fall into is forcing (or teaching or instructing) prayers to write down their prayers. Unless you’re a trained reader reading will always sound like reading not like natural speech. It’s unavoidable. Inevitable even. If you’ve got someone reading their prayer it doesn’t matter how well prepared they are – it will sound read. And things that sound read don’t sound like they’re from the heart – and prayer should be (and public prayer should sound) from the heart, not from a script. Especially not from a script that sounds overly honed for the benefit of keeping tight and presentable.

But… I hear you say. “But if people don’t write their prayers down they ramble and umm and ahh and that sounds so ungainly”… well I say “so what”. And if that’s really a problem train people in public speaking rather than get them to write down their prayers. Nobody wants to hear ramble – so train people to pray from points.

When Jesus was teaching his disciples how to pray (ie when he taught them the Lord’s Prayer), and later when he was in the Garden of Gethsemane prior to the crucifixion, there was no mention of putting your thoughts to paper first. He prayed from the heart and with purpose, and subject to God’s will. Those should be the criteria by which we judge church prayers.

I struggle to come to terms with the idea that prayer is like music – and that those serving the body of Christ through prayer should be as prepared as the musician or the preacher. I know where the intention comes from. I too am a pragmatist. But I don’t think there’s anything worse for outsiders than praying to our living God in a stilted, unfeeling manner – a manner I think is encouraged by insisting on scripted prayer.

That is all. Next time I feel the need to write something that will make people angry I’m going to pick on church music. Sacred cows are fun topics.