Dear Christian with a microphone,
I know. It’s tempting. Very tempting.
Everybody is looking for someone who has something to say. An expert. And it’s tempting to get on your soapbox when bad stuff happens and talk about how it’s judgment for sin, not an example of the cost of sin.
But the two are different.
Even if there’s a correlation between sin and judgment, where the negative consequences of sin (given that sin falls outside of the design for human flourishing so naturally has bad results) are an immediate form of judgment for sin, I’m not sure you can jump from the individual to the corporate – from the judgment the individual experiences after their sin to bad things happening, where people are hurt and some sort of nefarious or malicious intent on God’s part. There’s something very Old Testament about the idea that a nation’s fortunes are tied to their obedience to God’s law – but America isn’t Israel. Nor is Australia.
This is the God who hates sin and injustice so much that he sent his son to experience injustice and start the process of dealing with sin. At the cross. This was still evil, though good happened as a result.
You might want to link sin and judgment and death. And where better than when they’re all happening at once. You might want to point out that the world is broken. But I’m not sure that putting forward a solution, or a proposed cause, other than that all people everywhere have turned away from God and do bad things to each other as a result, is particularly sensitive.
Now is not the time to push your particular special interest. Especially if it looks like point scoring. Even if it’s right. Now is not the time to point score. But to comfort. To love. To empathise. To condemn. To support. To offer hope.
I know there’s a robust theology of God’s sovereignty behind your statements. I know people would be better off if they followed Jesus (that’s pretty much how I responded yesterday).
Sometimes it’s not obvious who to blame – so you might be thinking that a tragedy presents an opportunity to further your only tangentially related cause (or, more cynically, sometimes the people who give you lots of money might be looking for alternative scapegoats). But the blame game is the wrong game.
This is a horrible political road to travel – and it’s worse if you’re trying to play the political game as a Christian.
If that’s you, you’re not going to get people to follow Jesus by cashing in on events like this for your political cause – it doesn’t matter if you’re trying to ban video games (as the ACL did with the Norway shootings), or, as is the case with Mike Huckabee, trying to (re)introduce school prayer. Or, more charitably, to restore or salvage some sort of public role for Christianity in a post-Christian world.
“We ask why there is violence in our schools, but we have systematically removed God from our schools… Should we be so surprised that schools would become a place of carnage?
“Maybe we ought to let [God] in on the front end and we wouldn’t have to call him to show up when it’s all said and done at the back end.” – Mike Huckabee
You may have a point. The world might be a better place if people were more like Jesus. That’s pretty much what I said yesterday. But that’s not going to happen if you systematise Christianity. If you legislate it. If you make it compulsory. And it’s certainly not going to happen if you try to make some political mileage towards that goal off the back of a tragedy.
Changes of action follow changes of the head, and the heart.
The head and the heart are only followed by the hands if you’re some sort of totalitarian control freak dictator looking to the kind of emotional response that produces Stockholm Syndrome, or Pavlovian responses to bad experiences.
That is not how the Holy Spirit works, which is essential to the process of making people more like Jesus.
Your theology is wandering off into dangerous territory if you think the answer to bad stuff is to set about systemically introducing Christianity, not having Christianity, through the church, systemically working to making things better by loving and protecting people through the political process. The two are different.
It doesn’t matter if you think that there’s a particularly heinous amount of immorality going down in the world right now (see this 2009 example from Danny Naliah, and just about anything Westboro Baptist say) – that’s a judgment call that requires you to ignore 2,000+ years of post-Jesus human history, and focus on a particularly narrow definition, or manifestation, of sin…
The correct response is not “we” or “they” deserved this, or in any way earned this, as a result of God’s judgment. You might make that theological case in general – the Bible is pretty clear that sin and death aren’t part of how God made the world, and one leads to the other, for all people. But you can’t take that to the specific – and link particular, disconnected, sins, to particular deaths, and you probably shouldn’t be making that case at this time. It looks cheap and unloving. Even if you’re trying to be loving.
It’s not particularly loving to victims of sin and tragedy, and their families, to be trying to score from their misfortune – no matter how well intentioned you are. Or how right your cause may be.
If you do. If you give in to that temptation and jump on that soapbox, you are an idiot who is damaging the gospel and making people think less of Jesus.
UPDATE – Huckabee has clarified his statement a little.
“A specific act of violence is rarely the result of a specific single act of a culture that prompts it. In other words, I would never say that simply taking prayer and Bible reading from our institutions or silencing Christmas carols is the direct cause of a mass murder. That would be ludicrous and simplistic. But the cause and effect we see in the dramatic changes of what our children are capable of is a part of a cultural shift from a God-centered culture to a self-centered culture.”