Disclaimer/Disclosure statement: The authors of this book are people I know well. One is the principal of the college I study at, Queensland Theological College. The second, if the review process could be any more daunting and personal – is my father. The advice in his chapters is advice I’ve grown up hearing, and seeing applied – though I haven’t been a member of a church that Dad has preached at for 8 years. I received early chapters of this book to proof read, and I didn’t do a very good job of that. I read them. But they seemed fine to me. The book also contains the following paragraph…
Phil and Louise are the parents of four adult children— Nathan, Jo, Maddie and Susie—and they are now learning the ￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼￼art of grandparenting (even though they insist they’re much too young). Nathan’s popular blog www.st-eutychus.com inspired the title of this book.
Which is nice – because as Gary was keen to point out – I don’t really own the copyright on Eutychus…
You can, in the absence of the book actually being released, check out some sample chapters and stuff on savingeutychus.com.
The disclosure should make it obvious that I’m going to have a hard time being objective here – I’m also going to have a hard time coming at this book as though half the chapters are at all novel. This isn’t new to me. It’s bread and butter. It’s how I’ve been taught to preach from my first talk, to a youth group, when I was 16. In many senses it’s how I was taught to write. It’s also how I’ve been taught to preach at college. I think it’s a good model. It meshes with what I know about communication from my profession.
One of the first things you notice about this book, appropriately, is the number of, and caliber of, the guys endorsing the book.
I could tell you this will revolutionise your preaching – but really I have no idea what it looks like to not have some of these tips running through my head, so instead, I’ll focus on some of the bits that I really liked, and let you read it and make up your mind for yourselves when it comes out.
There’s a nice humility underpinning the approach of this book – from confessions about being naturally boring, to constant reminders that preaching isn’t about us. In fact, the very message of the book takes most of the emphasis on the preacher out of the mix, except for this fundamental responsibility at the heart of the book…
“Gary and I are not approaching this book as experts on preaching that keeps people awake. But we are convinced that when attention wanders and eyes droop, it’s more often our fault than our listeners’.”…
Saving Eutychus doesn’t just mean keeping him awake. It also means doing our best to keep him fresh and alert so he can hear the truth of the gospel and be saved. If we have done our job, we will stand up on Sunday ready to deliver a sermon on a Bible passage that we have wrestled with and that the Holy Spirit has begun to apply to our own hearts and lives.
Preaching is God’s work, and any authority the preacher wields comes from the text of the Bible. It’s a nice reminder that no matter how charismatic our personalities are, no matter how engaging and witty we can be as we speak – preaching is ultimately reveals God, points people to Jesus, and relies on the Spirit to be hammered home.
Gary’s answer to this dilemma is prayer.
“Gradually, we seem to be losing sight of the fact that God uses weak and sinful people, and that he uses them only by grace. Yes, we may sow, plant and water—but only God gives growth. That’s true in your local church and mine. It’s also true of every podcast and ebook and conference address under the sun. God doesn’t use people because they are gifted. He uses people (even preachers) because he is gracious. Do we actually believe that? If we do believe it, then we will pray— we will pray before we speak, and we will pray for others before they speak. It’s that simple.”
One of the nice things about the book is how honest both authors are about their own struggles in preaching – and their own lives in pastoral ministry that is preaching driven. There are excerpts from real, recent, sermons, to support some of the practical tips, and plenty of rubber hitting road anecdotes to illustrate how each chapter might be applied.
The chapters are relatively evenly split – Gary does the “theology” stuff, Dad does the practical, but the dichotomy isn’t carried out cleanly the whole way through – both are free to enter the other’s turf, so Dad is “theological” when it comes to how you think of the big idea, and Gary is practical when it comes to how you make real changes in the light of some theological insights.
Dad’s bits are shaped by years of trying to communicate better, driven by a gospel motivated (and personality motivated) perfectionism that I’ve inherited in certain areas – his chapters are the result of constantly assessing what you’re doing and questioning why you do it that way, and how you can make it work better, and be less painful, for your listener. Gary’s bits, are, as you’d expect if you know him, thoroughly Trinitarian, almost devotional (in a refreshing way and substantial way), reference Jonathan Edwards a few times, and are laced with really nice insights that’ll challenge the way you think about church – not just preaching, in a section on encouraging your whole church to pray for preaching he drops this Hanselesque breadcrumb:
“The growth of home groups is, I think, a really good thing, but it doesn’t come without a cost. In my experience, the cost is that the ‘prayer’ part of the home group is always weaker than the study part. The net result is that we pray more for my Aunt Nelly’s next-door neighbour’s friend’s daughter than we do for the proclamation of the message of Jesus. (And it’s not that my Aunt Nelly’s next- door neighbour’s friend’s daughter doesn’t need prayer—I’m arguing for both/and rather than either/or.) So, again, it’s just worth checking—is there a dedicated time during the week when people gather specifically to pray for our core business?”
I’ve been part of bible studies at five churches now, and I’m thankful for the way each have taught me to read the Bible and apply it to my life, but this rings a bit true – normally it’s the newest Christians who are the most passionate prayers when it comes to the core business of spreading the gospel.
Gary spends some time on the dangers of manipulation, and while it’s a really valuable reminder – I’m left wondering where “persuading” – openly, rather than underhandedly (manipulation) fits, but no matter how the cake is baked – the conclusion is worth eating…
“The key to preaching, then, is to make the message of the text obvious. Help people to see it and feel it. Help people to understand the text. Paul is talking about what I would call ‘expository preaching’, in which the message of the text is the message of the sermon.”
But this is a great way of making sure the authority of a sermon is resting in the right place – God’s revealed word.
One of my favourite bits of preaching advice from Gary is this, as a rookie preacher it has been really helpful for me thinking through what I think the “big idea” of a bit of the Bible is and how I might frame it appropriately.
“Expository preaching happens when the message of the text = the message of the sermon. Or perhaps better, expository preaching happens when the vibe of the passage = the vibe of the sermon.”
I could go through this book and keep cherry picking out the bits I like, but that might mean you won’t buy the book, and while my inheritance isn’t riding on it, you know, there’s enough self-interest there on my part to want you to buy it, as well as the belief that the book is really helpful – because it’s hard not to be if you think this is the goal of preaching:
This approach ensures that your preaching will be both predictable and unpredictable. It will be predictable in the same way that the Bible is predictable. At the core of our preaching will be the same message—what God has already done for us in the Lord Jesus Christ.
His chapter that covers doing this well from the Old Testament has been helpful for me, in lecture and chapel sermon form, and it’s nice to have it fleshed out more than I might have managed in blog post form in the past. The chapter includes a really helpful discussion of Biblical Theology and “trajectories” that link the Old Testament to Jesus, to the New Testament, to us…
The book’s format is helpful – chapters contain nice chunks of supporting material, be it passages from the Bible, passages from sermons, anecdotes, or helpful theological and pastoral reflections, and they’re rounded out with nice practical tips, lists, and summaries to help you remember and apply. The conversational tone between Gary and Dad within the chapters (they share a pulpit at Mitchelton and have had a chance to see each other in action for the last year) means the switch between voices is natural rather than jarring, they play nicely off each other’s strengths and weaknesses.
It’s interesting for me how many of Dad’s tips are very similar to how good corporate communication happens – it needs to be clear, as geared to your medium, as concise as possible, repeat your key messages, be based on some sort of authority (data in my case, the text when it comes to preaching), and for people to listen it needs to be about people.
“Take a look at the front page of a newspaper sometime. Are interest rates rising? Then you’re almost sure to see a photograph of an affected family. Graphs and statistics can come later. The journalist’s rule is this: if there are no people, there’s no story. So populate your preaching with real people. Use people-based illustrations and people-based application. Where you can, talk about real people and real situations, instead of just talking about abstract ideas. Typically, I’ll scour the newspaper, internet news sources and TV for fresh material. Incredibly, there always seems to be something useful. Of course, if the story involves a member of your congregation then you’ll need to ask permission first.”
This paragraph from Dad comes with a very important caveat in the footnotes:
“In fact, even if it’s about one of your kids make sure you ask permission first! Being a pastor’s kid carries enough baggage without growing up in church where everyone can recite the ‘cute stories’ of your childhood.”
I’ve found this has been incredibly true in the age of the Internet and a “digital shadow” – when my mother-in-law googled me when I started dating Robyn, she found a bit of one of Dad’s sermons that opened “Nathan Campbell has lost his shoes”…
The book covers stuff like pulling a text apart, spoken delivery, receiving critique, putting a talk together – which includes something like a Director’s Cut/commentary version of the sermon manuscript from one of Dad’s recent sermons on Acts. And then, to finish off nicely, there’s a sample critique from Dad, and from Gary on a each other’s real sermons.
I really liked this book, I obviously heartily endorse it, and you should buy at least three. As I was reading it I was pretty thankful – thankful that I’ve been shaped the way I have by a father who wants people to know the ultimate father, shaped to love the gospel of Jesus, and want people to hear it unhindered, and hopefully shaped to be self-aware of my myriad faults and my constant desire to make preaching all about me. This book is a useful reminder for me in that ongoing challenge. And it makes me thankful that in the last few years I’ve been taught at a college by guys of Gary’s caliber (and the caliber of the other members of faculty). I have much to be thankful for, especially the gospel, and the privilege of being a fellow worker in the ministry of the gospel, as a preacher with training wheels on. There’s that old saying about new generations standing on the shoulders and I’ve never felt that more tangibly than when I read a book that spells out so clearly what I’ve been blessed to assume as natural by guys I know. But as impressive as I think those guys are, and as thankful as I am for both of them, it’s the gospel that’s really impressive and powerful to change hearts, not them, not me – but the God who revealed himself in Jesus and his word, who changes us by his Spirit.