Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Exercise or Exorcise?

Tim posted this video of a guy doing Jesus Aerobics. Not the first of its kind. NBut the worst of its kind, maybe.

What is going on with that background?

Web Workers Infographic

I like this. I found it via cafedave’s Google Buzz.

From here.

Staring at the Sun

Was anybody else told, by their primary school art teacher, that you shouldn’t draw pictures of the sun, or the sun in your pictures, because you never look at the sun? Or whatever the reason was? Admittedly, most of my sun drawings included personifying the sun with some sort of smiley face, and even though I went to a public school they were probably interested in my not venerating the sun or something…

I’m not a great artist anyway, but one thing I have decided I really like is photographs that include the sun. If I were a professional photographer (and I’m not close by any stretch of the imagination) then that would be my schtick. My signature style.

I went through a few photo albums on my Mac yesterday (when I was recovering from my church history exam) and put together this collection.

Now I can just stare at the sun whenever I want (plus, the silhouette effect it can give is really cool)…

Ah, Ah, Ah, Ah, Paying your tithe

This has simply gone too far. Christian parody songs almost always come off badly on YouTube.

Stop it. Ok.

Third Eagle Books

What do you get if you combine backwards masking and the Third Eagle of the Apocalypse?

Hidden satanic messages.

In other news, The Third Eagle of the Apocalypse sent me his book (I asked for it on YouTube). He didn’t personally sign it. But he did touch it. If I can be bothered.

Build your own Jesus

This picture is filed in the “pictures I will one day use on a powerpoint as a sermon illustration” file.

Here’s the story behind the photo from CNN.

What would Jesus have you do? He’d have you build the world’s biggest Jesus statue. That’s what.

Workers in Poland finished erecting the world’s tallest statue of Jesus over the weekend, a 170-foot (52-meter) giant that towers over the countryside near Swiebodzin.

“This is the culmination of my life’s work as a priest. I felt inspired to fulfill Jesus’ will, and today I give thanks to him for allowing me to fulfill his will,” Father Zawadzki said after the head was attached by a 700-ton crane, according to a report from the Warsaw Business Journal.

It’s a book ad

This is very nice.

YouTube Friday: Segway Ballet

So I might resurrect YouTube Tuesday, but on Friday. Here’s today’s submission.

Shirt of the Day: Coffee Venn

I likes this shirt. I likes it a lot. Two of my favourite things. Coffee. And Venn Diagrams. Combined.

On Threadless.

Attack of the killer Tuna

If you go out in the ocean today, you better be in disguise. But not as anything a massive tuna might take an interest in, or it might drag you into the depths of despair, or at the very least, the depths of the ocean. Giving you a bad case of “Oh man, I almost died because a giant tuna dragged me to a depth of 300 feet” syndrome. A deadly and dangerous syndrome indeed. Though, thus far, it has not killed 100% of its victims…

This happened a while back, but here’s the story (from the Philippines):

“Lt. Commander Armando Balilo, PCG Public Information Officer, said scuba diver Ramir Te, who was on a diving expedition, was 80 feet below the surface when he was pulled down by a giant tuna fish at the waters off Kiamba afternoon of Sunday.”

A bit picky

This is such an amazingly cool invention. A hole punch that turns bits of plastic (like your old credit cards) into guitar picks.

It’s called the Pick Punch. And it has totally solved any pangs of anxiety for not having bought loose acquaintances Christmas or birthday gifts for the last five years. Now you can just grab a pile of plastic and tell those people to take their pick.

Church History 101: A short history of church history from 64 AD to 600 AD (part four)

Moving right along, like a comedian whose last joke bombed badly, we’re getting towards the final stages of the “Patristic Period” (which covers roughly 100 A.D to 451 A.D, ending at the council of Chalcedon)… these councils all seem to have to decide the same thing over and over again, first against Arianism, and then against Nestorianism and Eutychianism.

Quick guide to fifth century heresies:

Arianism: Different substance, Jesus is creation, not same as creator.
Apollinarianism: Splits Jesus into divine (mind) and human (body)
Nestorianism: Mary bore Christ not God, different substances. Jesus became God (he was two persons in a moral union.
Donatism: Anything touched by somebody touched by a heretic is tainted. Purity at all costs. Your baptism, and salvation, are ruined by a heretic who transmits his heresy.
Pelagianism: No inherited sin, or original sin, or indeed sinful nature. Works can get you to heaven.
Eutychianism: Christ has one unique nature. Not human. Not god.

Quick Guide to the Councils:

325: Nicea – Against Arianism, Athanasius refutes Arianism, vote is hugely in favour, comes up with the Apostle’s Creed – which bears similarities to creedal confessions from 1 Corinthians 15, through the writings of the early church. Takes two months. Decides Jesus is fully human. Fully god. Of like substance.

381: Council of Constantinople – Jesus Christ is truly human. Just like us. Apollinarianism is refuted by the Cappuccino Brotherhood (Cappuccinos actually get their names from the hoods of monks).

393: Council of Hippo – Affirms Athanasius’ definition of the canon, provides criterion for adopting the books.

431: Council of Ephesus – Jesus Christ is one person, contrary to Nestorianism, which held that Christ was two persons, one divine and one human

449: The “Robber Synod” – Declares Christ has only one nature (Eutychianism).

451 Council of Chalcedon: – Response to Robber Synod, decides that “Jesus Christ is “two natures, the Divine of the same substance as the Father (against Arianism), the human of the same substance as us, which are united unconfusedly, unchangeably, indivisibly, inseparably…”


Here’s how the period plays out in timeline form:

325 Council of Nicea
328 Athanasius is bishop Alexandria
329 Basil the Great of Cappadocia is born, he promotes communal monasticism that serves the poor, sick, and needy.
330 Constantinople founded
335 Martin of Tours, a monk who is famous for his compassion for the poor is born.
337 Constantine’s baptism and death
339 Ambrose, a significant figure in the church whose powerful rhetoric converted Augustine, is born, his approach to OT exegesis was closely mirrored by Augustine, anything that wasn’t pure moral instruction he allegorised, looking for a mystical meaning. Follows Origen lots, and borrows allegory from Philo. Fought against Arianism.
340 Ulfias, a German dude, converts to Arian Christianity and ends up converting most of the Germanic tribes.
345 Chrysostom is born, the father of historical and grammatical exegesis (the good stuff) starts a movement away from allegorical interpretations that had been popular since Clement of Alexandria.
347 Jerome is born, Augustine’s interlocutor, and a massive brain who translates the Old Testament out of Hebrew into Latin, producing the Vulgate.
353 Constantius’ pro-Arian policy boots Athanasius out of Alexandria
354 Augustine is born, Augustine. The world’s first blogger. A prolific writer about church, state, doctrine, education, music… you name it, he wrote about it. Had an interesting, and slightly munted, view of the transmission of sin, and a predilection for bizzaro allegory in interpreting the Old Testament. Otherwise a brilliant thinker who should still be read today.
361 Julian the Apostate gains control, converts to Paganism. Rules for two years, gives the Donatists a chance to return to Rome (causing later headaches for Augustine)
367 Athanasius defines New Testament, naming the 66 books of the Bible in a letter.
370 Basil becomes bishop of Caesarea
378 Battle of Adrianople
379 Theodosius becomes emperor, makes Christianity the official state religion.
381 Council of Constantinople: Basil, Greg and Greg take down the Arians. Again. The council deals with pretty much the same issues, concluding that Jesus Christ is truly human, contra Apollinarianism, which split Jesus into a human body and a divine mind. The Great Cappadocians are the inspiration behind the defeat of Arianism at this council. They are St. Basil the Great, St. Gregory of Nazianzus, and St. Gregory of Nyssa
382 A Roman Council affirms Athanasius’ definition of the canon.
385 Ambrose prevails
387 Augustine’s conversion
393 The Council of Hippo also recognises the canon, providing set criteria for recognition: a book had to be Apostolic, fit in with the other scriptures, and have been of fruitful use throughout the church up to that time
395 Augustine becomes bishop of Hippo
397 A council of Carthage recognises the decision at Hippo. We have a Bible.
398 Chrysostom bishop of Constantinople
400 Nestorius, a heretic, dies. He said Mary was the bearer of Christ not God. He could not call a three month child God. So he said that Jesus Christ was two persons, whose only union was a moral one.
406 Jeromes completes the Vulgate
410 Fall of Rome
411 Augustine starts writing against Pelagianism. Pelagius rejected the idea of sin through Adam, original sin, and a sinful nature. Ruled out grace, suggested works was all that was required. Augustine gives birth to Calvinism, ahead of its time. God’s grace is necessary not only to be able to choose to obey God’s commands, but to be able to choose to turn to God initially for salvation.
418 Synod of Carthage: Makes Pelagius a heretic and his teachings an “anathema”
431 Council of Ephesus: Again, forced to rule on Christology. Jesus Christ is one person, contrary to Nestorianism, which held that Christ was two persons, one divine and one human
448 Leo draws on the work of Tertullian and Augustine to define Christology for the church, writes a tome to Flavian (dude in Constantinople)
449 The “Robber Synod”: Declares Christ has only one nature (Eutychianism). Tries to argue that Christ’s nature is unique. Harks back to docetism.
451 Council of Chalcedon: Affirms Leo’s tome, rejects Eutychianism, tosses out Nestorianism (again), decides that “Jesus Christ is “two natures, the Divine of the same substance as the Father (against Arianism), the human of the same substance as us (against Eutychianism), which are united unconfusedly, unchangeably, indivisibly, inseparably (against Nestorianism)”
455 Vandals sack Rome
476 Odoacer deposes last Roman emperor

This’ll fix it: How to get your church to serve people

The power of music. A Justin Timberlake parody no less.

Bringing Serving Back from Parkview Christian Church on Vimeo.

Church History 101: Timeline

Church History 101: A short history of church history from 64 AD to 600 AD (part three)

Continuing where we left off in post one, which was somewhere towards the end of the third century, we are rapidly approaching D-Day for the Christian church. Or Armistice Day. Constantine’s conversion to Christianity, or apparent conversion to Christianity, made Christianity the official state religion, and changed the landscape of the church forever. Being a state religion meant having rigid notions of doctrine in place in order to determine who was being a good citizen, and who was inspiring political unrest through heretical rocking of the boat. Truth became a democratic process, and this period saw a number of councils making significant decisions on doctrine, and the collapse of the Empire, and continuation of the church, brought about several interesting interchanges driven largely by power struggles within the church, or seeking the aid of the church… so lets go back to the end of the third century, having just farewelled Origen and Cyprian…

The Life and Times of Constantine, and the Council of Nicea
The Third Century ends with another bout of persecution under Diocletian. Diocletian split the empire into east and west, appointing Maximian as his co-emperor. Eventually the empire is split again, and Constantinus is basically appointed as co-emperor of the West. Diocletian’s persecution of Christians was particularly mean. He tried to wipe them out to satisfy some oracles. He ordered all scriptures, churches, and Christians to be burned (or just to not meet, but to hand over any copies of the Bible they had). The Christians of the west were ok, because their emperors did not enforce the edicts of Diocletian and Galerius.

Diocletian ends up abdicating in 305 A.D, and a year later Constantinus, Constantine’s father, dies and as a result Constantine is pushed into the role of emperor of the West. Constantine basically goes about reuniting the empire, and by 313 he and one of his relatives, Licinius, issue the edict of Milan – a policy of tolerance for Christians. Licinius eventually renegs on this deal, and Constantine then ousts him and becomes emperor of both sides of the empire. He moves the capital to Constantinople, and is eventually baptised as a Christian – fusing church and state, with Christianity now the official religion of the empire. A pretty massive turnaround in 300 years – from crucifying to worshiping Jesus.

This newfound status in the empire means the church has to thrash out some issues that have been bubbling away under the surface. First cab off the rank is Donatism – the Donatists appeal to Caesar, who rejects their views and banishes them in 316 A.D.

Then Arius starts up. Launching the Arian controversy which needed the Council of Nicea to unanimously (almost, 2 said no) define the Creed for Christian belief- the Nicene Creed. The council settled a bunch of issues, and as a result Constantine sacked any Arian sympathising bishops and exiled them.

At around this time Pachomius establishes a monastic community – a communal home for hermits. Monastries become a cool place to hang out by yourself. Monasticism essentially replaces martydom as the means for Christian sacrificial living.


A brief snapshot of figures from this period

1. Constantine: Control freak, megalomaniac emperor who was shrewd and effective often employing propaganda to get what he wanted – he took control of a fractured empire and ruled it for over twenty years, went from protecting the freedoms of Christians, to becoming one and making Christianity the state religion. Unseparated church and state. Though continued to patronise Roman religions throughout his life.

2. Arius: Ascetic dude who liked pagan philosophers and sparked a massive controversy within the church because of his Stoic interpretations of doctrine. Founded Arianism. Eventually died on the toilet just before being reinstated to the church (after Constantine’s successor revealed a penchant for Arian theology. Reinstated by Constantine in in 328 A.D.

3. Athanasius: The main opponent to Arius, presented the adopted view at Nicea. Taught that since only God is to be worshiped, and the New Testament calls for Christ to be worshiped, that Christ is God. Only God can save, Christ saves, Christ is God. Only somebody who is human and divine can offer eternal life. Only God can pay the debt for sins. Son of God, Son of Man used interchangeably for the one figure. Christ came to restore us to God. Becomes bishop of Alexandria after the Council.

4. Eusebius: Submitted a creed to the council that heavily influenced the final form of the Nicene Creed, wrote a history of the church up until 300A.D.

A brief snapshot of beliefs and events from this period
1. Donatism: Sprang up out of the Diocletian persecution (but came to a head a decade later). Argued that anybody who had complied to Diocletian’s orders was permanently tainted, and anybody who had any contact with them was also permanently tainted.

2. Arianism: Taught that Jesus was the Son of God, but not eternal, that he was in fact created ex nihilo before the creation of the world, Jesus was not human, or god, but was unique – a lesser divinity, not of one substance with the father (like, but different) – Arianism saw Jesus as an event in the life of God, rather than leading the life of God all along.

3. Nicene Council : Rejected Arianism, settled on the Nicene Creed as an appropriate outline of the faith. Took two months to decide on an alternative view. 220 Bishops in attendance, recognised Origen’s three hypostasis – the father, son and spirit. Also recognised Alexandria, Antioch and Rome as important churches with authority over others. Also settled the date of Easter.