Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Banning social media a band-aid solution

The Penrith Panthers have joined a bunch of other major sporting teams (including Manchester United) in banning their players from having a presence on popular social networks Twitter and Facebook. I can’t see, from a branding point of view, how this is a good thing for the club – surely having the players use these mediums productively, for the benefit of fans, would be a more beneficial long term strategy.

There is, of course, the danger of players being people. Being a bit too human. Airing dirty laundry. Or, doing what LeBron James just famously did in the U.S – using the medium to generate buzz around their playing future and leveraging up their salary and status. I can see why clubs would want to stop that sort of behaviour.

But the Panthers say they are doing this to “protect the players” essentially from themselves. Here’s what the Panthers have said about the policy (from FoxSports):

“We don’t want our players using these social networking websites. They are an invasion of privacy. They can be dangerous.”

Well, not really, they’re not an invasion of privacy but a forum where you can voluntarily make parts of your life unprivate. Nobody is questioning the capacity for these platforms to be misused. But dangerous? Not really.

Brisbane seem to have a more measured (and reasonable) approach:

“The Broncos have added a clause to their code of conduct that states any player posting a detrimental comment on Facebook or Twitter could be fined or suspended.”

My former employers had a policy along similar lines – with instructions not to engage in narky online flamewars (a paraphrase) we were to participate in online discussion in good humour, while recognising privacy and confidentiality concerns.

The FoxSports story, I think, hits the nail on the head when it comes to the motives of these moves:

“NRL clubs are deeply concerned about what players post in their status bar and whether their party photos are a “bad look”.”

It’s ultimately not about player safety – but about managing the NRL’s brand. And at this point I think the heavy handed “no go” social media policy is treating symptoms of the problem rather than its root cause. If players weren’t doing anything (in public, or private) that could be posted online in an embarrassing way – then there wouldn’t be a problem. Keeping the players off Facebook doesn’t stop photos being put up, nor does it stop those photos being sent to a journalist.

The real key to not damaging your brand via social networks is to not be doing stuff that would damage your brand. That’s where clubs should be directing their energy and attention.

There’s a further danger, which this story picks up, of players not present on Facebook being impersonated by people with less than optimal intentions. Apparently it’s happening with superstar Jarryd Hayne right now – and previously it has been an issue on Twitter for people like Kanye West (who apparently joined up just to avoid being impersonated). You can read his expletive laden all-caps tirade at Twitter impersonators from last May here at TechCrunch (I can’t find it on his actual blog)…

“THE PEOPLE AT TWITTER KNOW I DON’T HAVE A #%$@@# TWITTER SO FOR THEM TO ALLOW SOMEONE TO POSE AS ME AND ACCUMULATE OVER A MILLION NAMES IS IRRESPONSIBLE AND DECEITFUL TO THERE FAITHFUL USERS. REPEAT… THE HEADS OF TWITTER KNEW I DIDN’T HAVE A TWITTER AND THEY HAVE TO KNOW WHICH ACCOUNTS HAVE HIGH ACTIVITY ON THEM… IT MAKES ME QUESTION WHAT OTHER SO CALLED CELEBRITY TWITTERS ARE ACTUALLY REAL OR FAKE. HEY TWITTER, TAKE THE SO CALLED KANYE WEST TWITTER DOWN NOW …. WHY? … BECAUSE MY CAPS LOCK KEY IS LOUD!!!!!!!!!”

Apologetics inside the church

Kim Dale is a Pressy minister in Queensland, he does a fair bit of thinking on apologetics, and in particular the issue of worldviews. He was essentially converted through apologetic dialogue with a Christian. He’s our guest lecturer today. These are my notes – unless indicated they are rough or direct quotes from Kim.

Apologetics: The written and spoken defense of the Gospel where there is opposition, and it’s done in love.

This definition prevents apologetics just being “argument” for argument’s sake. There may be times when it might seem like that.

On Walk Up Evangelism: One of the drawbacks is that you don’t actually want to get engaged for a long time – we need to think about the relationship between apologetics and evangelism. There’s an organic relationship between apologetics and evangelism.

We have to be ready and prepared to give answers – but we need to be doing that in a loving way.

Francis Schaeffer, in The Mark of the Christian calls love “the final apologetic” – if we aren’t demonstrating love then we may get really frustrated in the attempt of sharing the Gospel. Schaeffer says we need to be able to give the message of the gospel and be prepared to actually give it when the situation arrives. Schaeffer uses John 17.

Apologetics needs to take place, where possible, in a community of Christians – there needs to be some exposure to the nature of Christian relationships and Christian people in order to see the genuineness of Christian love. That’s part of the deal of apologetics. Sometimes it may seem artificial to get people involved. Even if it seems that way at first they need to see the genuine love of God – which is often beyond us as individuals.

There can be situations where we don’t want to bring anybody to our churches – because of the presence of hypocrisy – where all our arguments will, as a general rule, fail on the basis of love.

There might be times where what you’re going to do, so far as apologetics is concerned, is just show love. Rather than rehashing old arguments. Getting to know people and where they’re coming from is a good move. We can get overly defensive or offensive when it comes to the gospel.

Where do we do it?

Normally we would think of apologetics as something we do outside the church, with non-believers. But we have to defend the gospel in the church. It has an important place inside the church. The overwhelming amount of information available in modern culture can be overpowering. We have to expose ourselves to this information, and it can be enjoyable. But we have to be prepared to take a break.

The religious and philosophical scheme is so diverse that it’s inevitable that the church is effected on the inside by what is happening on the outside. We need to defend the faith from the pulpit – people within the life of the church will doubtless call on you to make such a defense.

We’re to be “on guard,” but it’s not just defense – we need to be prepared to correct or destroy ideas (in love) to dismantle and break down harmful ideas both within and without. There’s “knowledge” that sets itself up against God. And that has to be dealt with. Sometimes these moves should be in public (and we see books published addressing anti-God arguments). There is an offensive strategy that we need to embrace.

Part of apologetics is clarifying other people’s thinking for them – asking “how can you make the judgment?” and “on what basis?” Get people to question basic assumptions.

Areas where having thought about apologetics have helped Kim.

  1. Going through the membership vows – and the person says “I believe that, but I also believe in reincarnation”… where do you go from there?
  2. Some people wanting to become members said “we used to belong to the Presbyterian Church, my wife taught Sunday School”… and in going through things like the divinity of Christ and they say “yes, in the same way that I’m divine too, as a son of God.” Where do you go if they’re not going to change on those positions. You explain the faith, and you deal with the consequences.
  3. When receiving an email after a sermon that said “when you were preaching there was a halo around you and three angels standing behind you” and then went on with a bunch of numerology stuff…
  4. God can’t act until we pray” said from the pulpit when doing prayer in the morning.

What if he’d said “yes” to all of those – you need to make sense and be doctrinally consistent. That’s the necessity of apologetics inside the church. We need to have some interactions with the other ideas that are out there.

How do you deal with people when you know they have odd ideas?

Try to get to know them, outside of the Sunday morning context, get them in a situation where they’re learning (eg a Growth Group), it can, for individuals, take a tragedy or difficulty and you being there pastorally.

Wrap text with style with CSS Wrap Text

CSS text wrapper is a cool little webapp that generates shaped text frames for your website. You can customise them. This might prove useful if you’re doing something like a Christmas card and want to make a bunch of little baubles or something… or if your landing page has pictures. Check it out. Here are some samples.

A weighty rug

This is a pretty cool idea. Scales are both aesthetically unpleasing and cold to touch.

Did ancient Israel do mission?

I’m working on an Old Testament essay at the moment. On the wisdom literature. And I’m wondering if the wisdom literature – particularly Job, Ecclesiastes, and Proverbs functioned as pro-Yahweh propaganda for the surrounding nations. Other nations had comparable wisdom literature (and indeed Israelite wisdom literature borrows directly from some of these surrounding documents providing a bit of a theological corrective – namely that knowledge starts with the fear of the Lord). Solomon’s dispensation of wisdom to the nations (in 1 Kings) seems to be the most fitting pre-Christ fulfilment of the Genesis 12 promise that Abraham’s descendants would be a blessing to the nations.

Part of my thinking is that Ecclesiastes and Proverbs are either written by Solomon, or presented as being written by Solomon, which I think makes a pretty compelling claim for reading them alongside the accounts of Solomon’s reign – where nations gather to experience his wisdom (somewhat vicariously – at the very least rulers of the other nations come to see Solomon).

Trouble is, I can’t find anybody (in the academic world) who agrees with me yet. And unfortunately, the question is “evaluate the proposal that Ecclesiastes and Job are protest literature” – some scholars think they’re basically a corrective of Proverbs – particularly the idea that material blessings flow from our actions (it’s called the acts-consequences nexus). So I have to show that I think the three are theologically united and serve this missional purpose. If I still think this is the case tomorrow.

What do you reckon the place of mission was in Israel? There were provisions to look after “sojourners” there are Psalms about the nations coming before God… that was also part of the messianic framework that developed in Israel prior to Christ. But, other than Jonah, there doesn’t seem to be too much direct preaching to gentile nations in Old Testament times (Obadiah’s prophecies about Edom might be an exception).

Ferris Club

While I’m posting this string of YouTube mashups, here’s Ferris Bueller meets Fight Club. A little language warning in this one… Alan Ruck (Cameron) does look a bit like Edward Norton too.

Lord Spice: Old Spice Christian style

Could this be the first Christian Old Spice Parody? It’s pretty impressively made, and at least as good as the Library parody… and it was made between the ad being made and Old Spice’s day of viral madness.

Thrilling Seinfeld

Did you hear about the Seinfeld movie? It’s a thriller stitched together from existing Seinfeld episodes. Here’s the trailer. Another quality mashup.

Unempowered competition

Dave from CafeDave sent me this link of a competition that is just about impossible to win, Australia’s Most Powerful Tradie competition… the “don’ts” rule out just about any interesting entries – they start in about the 46th second. The challenge is to win an unbreakable Hilux ute by performing a “power move” – the power move can’t be fun, interesting, dangerous, at work, in public, with tools… I’m left wondering what it can possibly involve.

King of the Idiots installs rocket launcher on motorbike

You have to have a bit of a death wish if you’re going to ride a motorbike – so once you’ve bought your bike and failed to be killed in a stupid accident the next logical step is attaching rocket launchers…

It’s some kind of awesome though.

Luckily the British fire department have created the antithesis of the motorbike rocket launcher – the motorbike fire engine.

“With 50 litres of water and chemical foam on board each specially modified BMW bike, they are capable as a pair of putting out two burning cars in two minutes. “

Scary Mary: The true nature of Mary Poppins revealed

Mary Poppins is a witch. The truth has been sugar coated for too long. Ten million people have seen this video on YouTube and now know the truth. Are you one of them?

A Jane Austen movie I’d watch: Pride and Fight Club

Fantastic.

Classic film scores: now with vuvuzela

If you’re missing the vuvuzela like I am then you’ll no doubt appreciate this video.

The cost of anti-piracy success

The recording industry is notoriously harsh on music pirates. They’ve pursued individuals with almost no sense of mercy or having a punishment that fits the crime (I’m not condoning piracy here – I think creative people are worth their keep). And it’s little wonder when you read a factoid like this, about the Recording Industry Association of America’s legal costs when compared to their “wins”:

“…they [the RIAA] spent around $64,000,000 in legal and investigative expenses to recover around $1,361,000.”

That’s throwing good money after bad.

More on Dunning-Kruger: the gap between confidence and competence

A few weeks ago I posted a brief mention of the Dunning-Kruger effect – a psychological phenomena whereby the victim does not realise they are too dumb to know what they don’t know… or something like that. This is a great interview with the Dunning from Dunning-Kryger:

If you knew it, you’d say, “Wait a minute. The decision I just made does not make much sense. I had better go and get some independent advice.” But when you’re incompetent, the skills you need to produce a right answer are exactly the skills you need to recognize what a right answer is. In logical reasoning, in parenting, in management, problem solving, the skills you use to produce the right answer are exactly the same skills you use to evaluate the answer. And so we went on to see if this could possibly be true in many other areas. And to our astonishment, it was very, very true.

And here’s a funny story illustrating the issue (which will doubtless make a good sermon illustration)… from the same article.

“Wheeler had walked into two Pittsburgh banks and attempted to rob them in broad daylight. What made the case peculiar is that he made no visible attempt at disguise. The surveillance tapes were key to his arrest. There he is with a gun, standing in front of a teller demanding money. Yet, when arrested, Wheeler was completely disbelieving. “But I wore the juice,” he said. Apparently, he was under the deeply misguided impression that rubbing one’s face with lemon juice rendered it invisible to video cameras.

In a follow-up article, Fuoco spoke to several Pittsburgh police detectives who had been involved in Wheeler’s arrest. Commander Ronald Freeman assured Fuoco that Wheeler had not gone into “this thing” blindly but had performed a variety of tests prior to the robbery. Sergeant Wally Long provided additional details — “although Wheeler reported the lemon juice was burning his face and his eyes, and he was having trouble (seeing) and had to squint, he had tested the theory, and it seemed to work.” He had snapped a Polaroid picture of himself and wasn’t anywhere to be found in the image. It was like a version of Where’s Waldo with no Waldo. Long tried to come up with an explanation of why there was no image on the Polaroid. He came up with three possibilities:

(a) the film was bad;

(b) Wheeler hadn’t adjusted the camera correctly; or

(c) Wheeler had pointed the camera away from his face at the critical moment when he snapped the photo.[2]

As Dunning read through the article, a thought washed over him, an epiphany. If Wheeler was too stupid to be a bank robber, perhaps he was also too stupid to know that he was too stupid to be a bank robber — that is, his stupidity protected him from an awareness of his own stupidity.”