Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

iPad critics should take a tablet

Aha. Worst. Pun. Ever.

An open letter to whinging geeks,

Whinge. Whinge. Whinge. It seems the more of a tech geek you are the more you don’t like the Apple iPad. It doesn’t do what you want it to do. So it’s a bad device. Wrong. It’s a good device precisely because it’s simple and it will revolutionise the way the rest of the tech world (ie “normal people”) do things online, and read media. You think too small.

You know what. Nobody makes hardware for hardcore geeks. They know you just want to pull it apart, overclock it, or install pirated software. All I hear about from my geek friends, and tech geek blogs, is that the iPad is a terrible piece of equipment and Apple are the anti-tech. Apple have pretty strick policies about what can and can’t be installed on their phones, and now on the iPad. I say good on them. They know their stuff best. Perhaps they don’t want you to install background apps because they’ll slow the processing speed of your phone down and ruin its performance. And then you’ll complain. Because you’re (geeks) whingers. They say (or at least Steve Jobs does) that part of their rationale is to keep pornography out of the hands of children (and adults) and I commend them for that.

Apple didn’t invent the super duper tablet computer that you were wishing for as you sat on Santa’s knee last year. But so what. You’re not their market. You’re such a small corner of the market that you are insignificant, and you’ll probably buy one anyway, just so that you can whinge about it not living up to your expectations. It’s their call. They’re a company. They have responsibilites to shareholders (and customers) to make products that make money. They make money when people want to buy their stuff. People want to buy Apple’s stuff. They’re pretty good at what they do.

If you want a tablet computer that meets your needs – build it yourself. Oh that’s right. You can’t. You’re not capable of fitting everything they do into a manageable size. You’re all talk. For now, you should just obey these ten commandments (when the iPad reaches Australian shores)…

Tea Party Jesus

Have you heard of the Tea Party Movement? If you’re into American politics (probably thanks to the West Wing) you probably have some idea what’s going on over there. I haven’t blogged much about politics for a while, and don’t really intend to now. There’s no election on. But there’s this odd moving of the deck chairs in American politics because the so called “religious right” is such a strong voting bloc. The Tea Party Movement doesn’t really seem to know what it is yet – or what it will do come election time – but they’ve been cosying up to the likes of Focus on the Family in order to lock up God’s vote. Because apparently God cares if you like health care or not…

Anyway, atheists understanably don’t like this, and if there’s one thing they’re good at, it’s pointing out hypocrisy in the lives of believers.

So, I give you, Tea Party Jesus – a site that brings quotes from Tea Party Members (usually prominent) together with pictures of Jesus to remind us why it’s a bad idea not to bring Jesus into the political realm as though he’s endorsing your position… Here’s a quote from right wing pundit Ann Coulter.

And one from Glenn Beck

And Bill O’Reilly

And lest you think I’m just picking out right wing shock jocks – here’s one from James Dobson (I kind of see where he’s going with this one, I just think he takes it a step too far).

If you’re going to claim to speak for Jesus you want to make sure that what you’re saying is consistent with what he said and how he lived. There are plenty of things that many of us, as Christians, say that would look equally preposterous – but we’re not there asking you to vote for me, or with me, on the basis that God would.

This is something all those of a political persuasion should learn. (I’m looking at you Tony Abbott – seriously, who could argue that Jesus would not show compassion and love to desperate boat people on the basis that he drove money lenders from the temple).

“Jesus knew that there was a place for everything and it’s not necessarily everyone’s place to come to Australia.”

There are myriad ways that this statement does not work. What about the biblical injunctions to care for the poor? The widows? The orphans? Andrew has a good post about a better response to asylum seekers here.

Here’s a better statement.

“Jesus knew that there was a place for everything and it’s not necessarily everyone’s place to come to Australia.”

For those playing at home – here’s how Jesus spells out how we’re to care for those crying out for help in Matthew 25…

31“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.

34“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?’

40“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

41“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’

46“Then they will go away to eternal punishment, but the righteous to eternal life.”

Hi, ho, hi, ho

I may not be blogging much this weekend. We’re in Townsville for a wedding and possibly not near an Internet connection. Sorry if you’ve been hanging out for more bacon posts…

Bacon tux lets you dress to impress

Last week’s bacon post featured a “bacon tuxedo” gift box… turns out you can actually, for the reasonable price of $99.95 (plus postage), get a hold of your very own bacon suit.

Bacon Tuxedo

Tetris Hell

You know what happens when you get stuck doing essays for a couple of days and leave blogging stuff in your queue. Other people post what would typically be prime fodder for your own blog. Everybody has already seen this XKCD strip… but I don’t care.

On preaching to oneself

I’m listening to my sermon from a couple of weeks ago. I don’t mind the sound of my voice – I listened to myself a lot while I was at uni. But I hate my inflections. I can’t tell if the poor enunciation is a result of the recording or how I speak.

I also mispronounce a bunch of words. I might have to start doing the AAP thing and putting the correct pronunciation of names and stuff phonetically in brackets. I also stumble when I leave my manuscript. And I do this weird mumbling thing when I am using a “joke” that I’ve written into the script. As if I’m concerned that it shouldn’t be there. I guess if I’ve put it in to begin with I should just hit it hard.

Anyway. The talk is up here, on the Scots website.

Feel free to have a listen. It’s 26 minutes of your life you’ll never get back. I speak fast so there’s a fair bit crammed into it.

It pays to pay attention

If you’re a sporting correspondent keeping viewers up to date with the happenings in a match – it pays to know more than the show’s anchor who’s crossing to you about the happenings of the match you’re watching.

New Scrabble rules seem improper

Scrabble has officially jumped the shark – or whatever the board game equivalent is. The new rules from Mattel will allow players to play proper nouns – people and place names – thus pretty much allowing any word that parents have ever conceived for their children.

If there were a couple more z tiles in the letter distribution knowing that there is a movie in existence called Zyzzyx Rd would make you almost unbeatable at the game.

These new rules are dumb. I protest. I think I will write a letter. I wonder if these rules will extend to our perennial family favourite, Take Two.

While we’re on the subject of Scrabble – you might find it useful to know that an ai is a type of animal, and that both en and em are printer’s measures.

Coffee with grunt

This little coffee maker reminds me of those bottle openers with arms. You know… the little man bottle openers. It doesn’t need power – except to boil the water. And requires a bit of elbow grease. If you’re one of those people who’ll only eat something that requires extra effort to produce then this might be for you…

It’s called a Presso. And you can buy them in Australia.

Presso Demonstration from Bush Branding and Marketing on Vimeo.

It reminds me of the previously posted MyPressi Twist

And the Handpresso

8 Bit Gospel

Here, to waste the next five minutes of your life, is the life of Jesus, from the cradle to the grave, rendered in 8 bits and 10 seconds. Your mission is to collect 12 disciples.

Some screenshots…


Go forth.

YouTube Tuesday: Will the iPad blend?

Those crazy kids at BlendTech got their hands on an iPad.

That’s how they roll.

Down time at Castle Grayskull

Ever wondered what He-Man gets up to when he’s not protecting the empire from Skeletor? Or what Skeletor himself does in his down time? Simple. They lead normal everyday lives doing normal everyday stuff – like getting haircuts and root canals.

HeMan_bowlcut

Skeletor_rootcanal

These are both from here.

Mario cushions will power up your lounge room

These Mario pillow covers are pretty sensational.

They’re available here.

My piece of the “is that American Idol Contestant a Christian” group checklist

I’m participating in a Stuff Christians Like experiment. Because Stuff Christians Like is one of those things that Christians like. I am “part 14” of a checklist for answering the question “is that American Idol contestant a Christian”… I’m not American, I don’t watch American Idol (or the Australian iteration)… but here’s how you tell:

14. The contestant sings a Lady Gaga song … with an acoustic guitar = + 1 point (You can make almost any song feel kind of spiritual with an acoustic guitar.)

To add up your score with over a 130 other ideas on this scorecard, visit the post on stuffchristianslike.net.

Ten thoughts on Righteousness

Lest I wander too far down the path of heresy with my “everything is sin, so stop worrying about it an get on with the job” vibe, I thought I should counter my ten points from last night with ten points on the antithesis to sin – righteousness. This is almost entirely from Romans 6, which I think gives us a great platform from which we can deal with the problem of sin tainting every one of our actions (even the righteous ones). Verse one and two…

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?

Some may think, and yet nobody has yet suggested, that Romans 6:11-14 are a natural counter to my position from last night…

In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace.

This is mostly why I’m writing this post. I don’t think we can consider sin without considering the opposite… I think this particular passage, the rest of Romans and the rest of scripture describes this tension. Galatians 5 is another good example of the “battle” going on within.

But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law.

  1. We are not to “live in sin” any longer – we are now, thanks to the Holy Spirit, locked in a battle between our two natures. Our tainted by sin nature and our desire to serve our new master via the Spirit.
  2. Our new nature will lead to righteous actions. Romans 6 again…

    Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

  3. Righteousness comes through faith, but is not limited to faith. Application in sermons, or bad advice, that conflates righteous living with faithful living is a bit unhelpful. There is more to “doing good deeds” than reading your bible. Nobody on the street ever thought “gee, God loves me” because you read your Bible for an extra hour last night.
  4. God is holy. He hates sin. Even if it’s inevitable he wants us not to do it. Both Jesus and Paul use imperative language when describing how we are to live with Jesus as Lord (both with regards to what we are to do, and what we are not to do). This to me suggests that we actually do have to do this stuff. Our good works are never salvific (because, to push my barrow a little further, they are always going to be tainted by our sin). But without good works there is no evidence that we are saved, and good works are what we are to do after salvation (think Ephesians 2, James 2).
  5. There are many things that we are called to do as Christians. Being the “missional” guy I am – I think all of the things we’re called to do are subsets of the need to be making disciples. This does not mean that we should not do social justice type stuff for the sake of proclamation of the gospel. We are not called to be street preachers who have no idea about the people they are speaking to – but to be relational (the analogies for ministry throughout the Bible support this – ie shepherds, family, etc). Proclamation without deeds is dead. While we’re sailing dangerously close to “preach the Bible when necessary use words” territory
  6. We tend to be more “armour of God” than “fruits of the Spirit” in our emphasis on righteousness. We need to be both. It’s no good being equipped with faith and truth if we’re not also demonstrating love, patience and humility.
  7. While I don’t keep a record of my rights and my wrongs (and I don’t think of it like a scorecard) – there would appear to be some Biblical case to be made for God providing extra reward (not just salvation) for righteous living. I think most of these passages are also tied to faithful ministry. Because I believe that all “righteousness” is a subset of ministry (because I believe that all Christians are in “ministry” as part of the one body).
  8. The right things that I do are only done as a result of the work of the Spirit, and are only possible because of the sovereignty of God (he prepares them in advance) – they are never a reason for boasting nor are they anything but filthy rags (Isaiah 64:6) without the Spirit imbuing them with righteousness (or removing the taint of sin – I don’t think this happens in the action itself, but in how God judges the action).
  9. The right, good, or obedient actions of non-Christians are also produced as a result of God’s grace in the form of common grace. These actions, like our own, have no intrinsic value or merit – the merit is extrinsic only. It comes through God working them out for himself.
  10. I am much more worried about my inability to do righteous things than I am by my inability not to do unrighteous things. I expect that as a result of the Spirit I will do good things, and if I don’t I am disappointed and have doubts. I expect as a result of the flesh to do bad things, and if I do I am not disappointed, I just get on with trying to do right. I think I try to apply 1 Corinthians 10:31 (which I think functions the same both in and out of context) to both my sin and my righteousness. I sin so that God may be glorified in showing mercy, and I do the good deeds prepared for me so that God may be glorified in his goodness.