Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Boat people and Christianity


Credit: Boat People Infographic from Crikey providing numerical perspective on the current situation (I’m not suggesting that people’s anxiety on the issue is fully captured by this picture.)

Wow. Tony Abbott. Here’s a pearler of a quote from a radio interview yesterday, where admittedly, Abbott was responding to a gibe about his asylum seeker policies being “unChristian”…

“Look I don’t think it is a very Christian thing to come in by the back door rather than the front door.”

Now. Before we get into the myriad problems with this statement coming from a politician in a heated policy debate, I want to be a little sympathetic to what he’s trying to say… it’s a tragedy that genuine asylum seekers waiting in camps around the world obeying due process are missing out because some people engage in dangerous and expensive people smuggling. In an ideal world there’d be no need for people to seek refuge, but in our fallen world where bad stuff happens this sort of displacement is nothing new – it’s been happening since at least Exodus.

Whoops. I started on the theological problems already.

Every aspect of Abbott’s statement is problematic. He would have been better off copping the gibe on the chin or talking about the people trying to obey due process without even mentioning the people jumping on boats.

UPDATE: Here’s the fuller context of Abbott’s quote, lest you feel I’m misrepresenting the interview…

“And I’m all in favour of Australia having a healthy and compassionate refugee and humanitarian intake program.

“I think that’s a good thing. But I think the people we accept should be coming the right way and not the wrong way.

“If you pay a people-smuggler, if you jump the queue, if you take yourself and your family on a leaky boat, that’s doing the wrong thing, not the right thing, and we shouldn’t encourage it.”

This makes a complex ethical question into an absolute question of morality – I’m not sure you can argue that genuine asylum seekers have done the wrong thing by seeking asylum, and 97% of people who seek asylum in Australia, after arriving by boat, are found to be genuine refugees… (END UPDATE).

But ignoring the elephant in the room, that most boat people are coming from countries that aren’t exactly known for fostering significant Christian populations (though some refugees are Christians fleeing persecution) – and thus the idea that the boat people should be Christian is perhaps patently ridiculous… let’s consider for a moment that God’s people, since the very beginning, and Jesus himself, have essentially been refugees. Here are some more useful facts about boat people (PDF from the Australian Government).

Abraham left his father’s land and sought asylum in various foreign kingdoms as he headed off to the promised land.

Joseph was a refugee to Egypt.

Moses led Israel out of Egypt as asylum seeing refugees. Israel was called to care for asylum seekers/the aliens in their midst, as God does, as a result of Israel’s experience as refugees. So Deuteronomy 10:

“18 He [God] defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.”

Their failure to care for the foreigner is listed as part of the reason they’re booted out and forced into exile again in Ezekiel 22…

“‘See how each of the princes of Israel who are in you uses his power to shed blood. In you they have treated father and mother with contempt; in you they have oppressed the foreigner and mistreated the fatherless and the widow.”

Now, I know Australia isn’t the promised land, and isn’t meaningfully able to be spoken of as a Christian nation, but if the leader of the opposition brings Christianity into the debate, then it should at least be represented fairly… It’s not unChristian to seek asylum – it is the most Christian thing in the world as we’ve had to seek refuge for ourselves in Jesus. It’s arguable, though I don’t think we should really make anything of this, that Jesus’ family sought asylum when Herod was out to get them in Matthew 2.

13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

And I think a fair case can be made that Jesus replaces the cities of refuge that OT people were to flee to (Joshua 20), and that turning to Jesus, as all Christians have, is the ultimate expression of seeking asylum. It’s certainly the ultimate expression of seeking citizenship somewhere better where we’re not truly entitled to on our own merit (especially for Gentiles). So this big quote from Ephesians 2…

12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.

 

Now the comparison isn’t exact, and the issues here are referring to something different because Australia isn’t the kingdom of God – but there are two principles here that make it hard to justify the claim that urgently seeking asylum without regard to due process is unchristian. Firstly, Christians are asylum seekers, and secondly, the idea, for Christians, that our earthly citizenship of an earthly nation is something to be protected at the expense of being united with other people in Christ doesn’t really stand up to scrutiny. Christians in the early church framed their understanding of citizenship, a particularly significant concept when it came to the Roman Empire, around being aliens in the empire – sojourners, who loved other outsiders accordingly – loving foreigners wasn’t exclusive to Israel when they occupied the physical kingdom of Israel with some power. We seem to have lost that vibe a little bit as Christianity became a dominant socio-political force – but now we’re starting to be part of a post-Christian society we need to start being informed by this as a category again, and caring for our fellow aliens.

If we’re taking a “Christian” approach to the chance to show love to the poor and oppressed people who don’t know Jesus then we’re going to want to welcome and love them. That’d be my thinking anyway…

The onus isn’t really on the asylum seekers to act as Christians when they’re approaching a country – unless they’re claiming to be Christians, in which case the decision to jump the queue is something they’ll have to wrestle with personally – the onus is on the country receiving them, if they claim in any sense to be Christian (which Abbott does), to be receiving the refugees in a Christian way. This is where Abbott went really wrong. The question was legitimate. Because caring for refugees, or any oppressed people, or any people, is a definite outworking of following Jesus.

Interestingly, Jesus echoes the Deuteronomic principle that people who are trying to be like God should be caring for the oppressed, he framed his understanding of his mission this way (quoting Isaiah):

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me, 
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”
So. You might be thinking. It’s all well and good for Jesus to say this and apply it to his own ministry, if he is this refuge for the oppressed – but it doesn’t follow that it is “Christian” to love refugees.

You would be wrong.

Jesus rebukes the Pharisees in Luke 11 on the basis that they care for their religiosity but not for the poor.

39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.”

Then, when he’s talking about how people who want to follow him should approach social conventions and the hosting of status building banquets, he makes it clear that his concern is on provision for the poor (Luke 14)…

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Then, when he’s talking about how his followers, Christians, will be distinguished from people not following him (unchristians?), he makes it clear that this is one of the markers of a Christian, someone whose thinking has been truly transformed by the Spirit as they follow Jesus.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”

James follows suit.

27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

It’s pretty hard to maintain anything that looks like the policies of either of Australia’s major parties on “boat people” if you’re trying to take a Christian approach – the justification for taking a Christian approach is obviously quesitonable for the same reason that introducing any policy into a secular democracy for solely theological reasons is questionable. But we have every right to speak in the democratic process, and you’d hope such contributions would be framed by our theological reality, more than by political expediency, you’d hope we’d be the most compassionate voice out there, and call for something more than what our major parties are happy to settle for… and yet, when given the opportunity to make a statement following Abbott’s theological faux pas, here’s what Lyle Shelton from the ACL says:

“It is unfortunate that the term ‘Christian’ has been co-opted in the debate… I don’t want to say what is Christian and what is not, but it is important that our policies give people languishing in camps a fair go. We have to stop the people smugglers’ business model. We have to stop people perishing at sea.”

 

Could this organisation stoop any lower in its bid to represent as broad a church as possible? How bout defining Christian as “somebody who follows Jesus and holds to something representing the historic confessions of the church”? It’s not that hard. And this sort of waftiness is precisely why the ACL can’t claim to speak for anybody in particular. It’s also an issue that needs the  voice of Christians to offer some compassionate clarity.

It’s unfortunate Christianity has been misrepresented in the debate, but it’s more unfortunate we had to be co-opted, and haven’t been on the front line from the beginning (which notable exceptions have been – like Melbourne’s Crossway Church, which offered to care for unaccompanied minors who were at risk of being deported).

People who follow Jesus are refugees. People who follow Jesus are to love the oppressed, including refugees. This has to be the basis of a “Christian” response to the tragedy that leads people to flee their countries, and the tragedy that many of those people are turning to criminals and jumping on dangerous boats.

Opossums can’t be poisoned


Image Credit: animal.discovery.com.

A serum derived from the humble Opossum, who seems to be protected against any form of poisoning, could completely revolutionise the way snake bites are treated.

Some scientists have done some tests on a natural lethal toxin neutralizing factor (LTNF) occurring in the Opossum.

The study concludes:

“On the other hand, LTNF is effective against the venoms of all species of snakes. Therefore, LTNF can become a universal treatment for snakebites. Furthermore, LTNF is effective against scorpion and bee venoms, plant-derived ricin and bacterial toxin botulinum. Therefore, LTNF can become a universal treatment for toxins derived from animals, plants, and bacteria. In the standard treatment for snakebites, massive amounts of antivenom are administered for effectiveness, even though a large part of the population is hypersensitive to antivenom made in horses. Under such conditions, LTNF will be a most favorable replacement. It is further anticipated that the invention of LTNF has military applications due to the variety of unknown exposures that can occur under military conditions.”

So cool. BoingBoing has a bit of a story on the test that makes it clear just how awesome this gear is – some rats who had the serum introduced were also immune to poisoning.

Liveblogging Carson

Don Carson is at QTC this week. I’ll be posting some summaries of his lectures on the New Testament’s use of the Old over at Venn Theology.

Guy interviewed by his 12 year old self

This is sensational. I wish my twelve year old self had done something like this for my thirty year old self. But alas.

There’s a slight language warning first up.

Toy soldiers dancing

I enjoyed this.

Vimeo streams really fast on the iPad. On my Mac it puts the stop into stop motion…

Real life Hotwheels loop

Amazing. Mind blowing. Gravity defying.

Tase a tambourine player

The Salvos better be looking out… though I maintain that part of the reason Jephthah went through with his vow in Judges 11 was that his daughter was dancing to timbrels.

“34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter.”

Anyway. A church evicted an over enthusiastic tambourine player. Who then resisted arrest, and was tased.

Just a hint – that’s not why you want your church to be in the news.

Tuesday night music: Skinny Love

I like a good cover song so I’m really enjoying this cover of Bon Iver’s Skinny Love by Birdy, not to be confused with Little Birdy.

Here’s the original. For kicks.

And a live version.

Tumblrweed: Hey Internet Girl

Aaron Sorkin, creator of the West Wing and other brilliant things, has written a new show called The Newsroom, if you’re not in Australia you can watch the whole first episode on YouTube.

Anyway, he’s doing a press run for the show, which is just kicking off. And he was a bit of a patronising jerk to a reviewer, Sarah Nicoll Prickett, who points out that the leads in Sorkin’s work are always men.

I reckon a) this is an odd criticism of Sorkin given he’s a guy, and by the look of the reuse of his material, puts a fair bit of himself into his writing, and b) he has produced some of the more memorable and powerful female characters in his major TV shows – so Dana in Sports Night, Abbie Bartlett and CJ in the West Wing, and Jordon in Studio 60…

The review praises the show but absolutely eviscerates Sorkin – the reviewer writes well and it’s a scintillating read.

“The great American dialectic – optimism and realism, faith and reason – is thrillingly animated onscreen, but hardly moreso than on the page. I had to watch the show twice just to believe (a) how good that script was and (b) how incredibly convinced of its goodness, in every sense of “good,” it was.

Hence, my first question starts, “I watched the pilot twice … ” But I don’t get to the question part because Sorkin looks as if he wants to say something. I invite him to do so, and he asks, “Because you liked it so much the first time, or because you didn’t understand it the first time?”

So huge is the hubris in thinking anyone smart enough to write about this show for a national newspaper might not be yet smart enough to understand it (should you fret about your own Sorkin-fathoming abilities, let me say that if you read Don Quixote in the ninth grade or studied American History in the 11th, you will be fine) that I just swallow and tell my own truth.”

And then…

“Sorkin doesn’t see this. He denies being either an ideologue or a modernist, agreeing only that the show is written in his voice, and that said voice is “authorial” (both my word and his). I’d posit that creating an authorial drama in a time of mumbling, precarious, voice-of-a-generation comedy almost absolutely constitutes an ideology, one both modernist and masculinist. But conveniently, at that moment, the interview’s over.

“Listen here, Internet girl,” he says, getting up. “It wouldn’t kill you to watch a film or pick up a newspaper once in a while.” I’m not sure how he’s forgotten that I am writing for a newspaper; looking over the publicist’s shoulder, I see that every reporter is from a print publication (do not see: Drew Magary). I remind him. I say also, factually, “I have a New York Times subscription and an HBO subscription. Any other advice?”

He looks surprised, then high-fives me. Being not a person who high-fives or generally makes physical contact with interview subjects, I look more surprised.

“I’m sick of girls who don’t know how to high-five,” he says. He makes me try to do it “properly,” six times.”

This interview spawned a tumblog. Hey Internet Girl.

The New Yorker has also panned the Newsroom and Sorkin’s ouvre generally

“There are plenty of terrific actors on this show, but they can’t do much with roles that amount to familiar Sorkinian archetypes. There is the Great Man, who is theoretically flawed, but really a primal truth-teller whom everyone should follow (or date). There are brilliant, accomplished women who are also irrational, high-strung lunatics—the dames and muses who pop their eyes and throw jealous fits when not urging the Great Man on. There are attractively suited young men, from cynical sharpies to idealistic sharpies, who glare and bond and say things like “This right here is always the swan song of the obsolete when they’re staring the future paradigm in the face.””

And earlier…

“Sorkin’s shows are the type that people who never watch TV are always claiming are better than anything else on TV. The shows’ air of defiant intellectual superiority is rarely backed up by what’s inside—all those Wagnerian rants, fingers poked in chests, palms slammed on desks, and so on. In fact, “The Newsroom” treats the audience as though we were extremely stupid. Characters describe events we’ve just witnessed. When a cast member gets a shtick (like an obsession with Bigfoot), he delivers it over and over. In episode four, there’s a flashback to episode three. In a recent interview, Sorkin spoke patronizingly of cop shows, but his Socratic flirtations are frequently just as formulaic, right down to the magical “Ask twice!” technique.”

Ouch. I’ll still watch it. Even if Sorkin’s characters, like his scripts, are rehashed series by series. Because they’re still the best characters and scripts going around.

Changing the tone of the carbon tax debate

There are times when people do really dumb stuff in the name of PR. And it’s clearly been orchestrated. Those are times that the PR people behind the ideas need to take responsibility. Prepping your minister, the Minister for Trade, to do a bad parody song on a TV interview – and it was a carefully prepared stunt, he even had permission from the band – is a bad idea. See just how bad here…

Somehow I think the message that Tony Abbott’s policy is a joke is going to get a bit lost here.

On instagramming your food

Instagram was down yesterday. Along with a bunch of other bits of the internet that are hosted on Amazon’s servers.

I like Instagram (my username is nmcampbell and you can check out my profile using the nifty webstagram service), it’s almost exclusively my camera app of choice for cafe reviews on thebeanstalker.com. I take a lot of photos of Soph, and a lot of photos of food. So now, when I read this McSweeney’s Open Letter to people who take pictures of food on Instagram I feel a bit bad.

“You proceed to take various angled shots of the avocado being sliced, the blueberries getting washed, and your bearded boyfriend plucking feathers from the partridges because the Farmer’s Market only sold them with feathers, because plucking out the feathers themselves would be too mean and they’re the nice kind of farmers who kill with love. And now that your meal looks professional and Alexandra Gaurnaschelli would approve of it (but Scott Conant would totally get the one piece of undercooked bird) there is a great final product shot taken, complete with two Coronas because you were feeling summery.”

That’s me. Here are some instagram photos of our dinners last week.

Guilty as charged.

Switzerland: in case of emergency “blow up stuff”

The nation of Switzerland is wired to self destruct in the event of an invasion.

“To interrupt the utility of bridges, tunnels, highways, railroads, Switzerland has established three thousand points of demolition. That is the number officially printed. It has been suggested to me that to approximate a true figure a reader ought to multiply by two. Where a highway bridge crosses a railroad, a segment of the bridge is programmed to drop on the railroad. Primacord fuses are built into the bridge. Hidden artillery is in place on either side, set to prevent the enemy from clearing or repairing the damage.”

There’s a long story about the strategy at Bldgblog.

For some reason this reminds me of one of the pages in Strongbad’s Children’s Book.

Multimedia is “word ministry” too…


Image Credit: Thomas Wanhoff, via Flickr.

Steve Kryger’s Communicate Jesus is one of the go to blogs in my feed reader. It’s fantastic. I love the way Steve thinks carefully about how best to help people meet Jesus through the church, and online. His site has had a little bit of a redesign, so you should check it out. Steve has posted a handy collection of Christian videos over the years – good stuff to use in church services, and good stuff to share online where viral video is increasingly the go to for communication and education for the younger generations. I had a fun chat with some guys from church last week where we realised just how big a part of life YouTube has become for us – even though we’re on the cusp of being part of an older generation. One of my friends is renovating his house using how to videos from YouTube.

Steve posted a quote from this post on an American blog.

“My days are filled with media. When I go to church I just want to listen to a message about scripture, learn, meditate and worship.”

The American blog, College Ministry Thoughts, provides the context for the quote – it’s from a conversation the blogger overheard where a group of young people were talking about what they look for in a church.

I found the comments on Steve’s post, and the quote itself, a little frustrating – for much the same reason that I found the Archer and the Arrow frustrating.

One comment says:

“Church should not be a place where we go to get ‘more of the same’…we need to be killed (by God’s Word of law) and then raised again, by the gospel.”

The other:

“We have media all around us 24/7 and it’s important for us to have time to “unplug” and rest in God’s presence.”

Both those comments are from Americans – I know that because one mentions what college they graduated from, and the other comment is linked to an American blog.

It would be easy to simply be frustrated at how consumer driven these comments are – they seem to paint a picture of the church service that is focused on meeting the needs of those who are going along. And that’s a problem – but I don’t want to suggest that the original quote, or even the comments, come from people who are thinking of church like that – the first comment makes it clear that the commenter is interested in people being confronted with the gospel when they come to church.

And ultimately that’s what the church gathering is about – sure it serves all the other purposes – we encourage one another, and are fed, as we teach one another from God’s word and sing psalms, hymns, and spiritual songs to each other. But our meetings are public meetings where non Christians will see how we treat each other, and more importantly, hopefully clearly hear the gospel proclaimed.

So here’s my beef. Communicating the gospel isn’t limited to a particular form of media. It’s not just something that is spoken by an important guy who stands out the front giving us a message from Scripture that teaches us something. Church isn’t for individual self improvement – church is where the body gathers to serve one another and reach others (I’m particularly thinking of the last few chapters of 1 Corinthians here). We worship God together when we’re gathered at church, but we also worship God together all through the week as we serve Jesus together, on mission together.

To suggest that God’s word is only communicated when we meet and somebody stands with a Bible open and teaches from it is to enshrine the popular form of media from a particular period in history and suggest that it is somehow the only right way to communicate. I think you can make a fair case that throughout Biblical history the people who proclaimed God’s word did so in a manner that was familiar to those around them – both believers and non-believers. I think this accounts for the differences in Old Testament law and the law of the Ancient Near East (law codes were designed and publicly presented in a way that emphasised the goodness or power of the king who enshrined them), and for the difference in emphasis in the Old Testament wisdom literature and the wisdom literature of the Ancient Near East. I think this is why prophets spoke in parables – so Nathan to David, why they acted out their messages – so Ezekiel and the edible scroll and Hosea and the unfaithful wife – and I think it’s why Jesus approached his teaching ministry the way he did – with parables, miracles, and proclamations of his kingship that were similar to other proclamations of new emperors in the Roman Empire. It’s also why Paul used the conventions of Greek oratory (and rejected others) when he spoke before councils, kings, and in marketplaces and synagogues in Acts, and why his letters carry the hallmarks of written rhetoric in the rest of the New Testament. The gospel is a multimedia experience – word ministry doesn’t necessarily take the form of what is essentially first century oratory (much of what Cicero says about public speaking could easily be found in a modern guide to preaching – public speaking is much older than this). This is why Luther adopted the printing of propaganda pamphlets and sermons, why Calvin published his Institutes in the written form he did, why Bach wrote the songs he did… Word ministry can take many and varied forms across many and varied types of media.

To suggest that we should speak in a way that is foreign to our culture – ie not use video because we want to experience something transcendent as we “meditate” in church on a Sunday – is to miss the point of gathering together (it’s not about me) and miss the point of communicating the hope of the gospel to people who don’t know Jesus in a way that removes obstacles to them, in a way that is clear, gracious and winsome (Colossians 4). Surely we want to be “wise in the way we act towards outsiders” and be “seasoned with salt” in the way we gather, not just in the way we act outside of the walls of our church buildings on a Sunday. And surely, if people are using YouTube to renovate their houses, we want to be in that marketplace with quality and winsome videos encouraging people to renovate their lives through Jesus, and showing them “how to”… then we’d be looking for opportunities to share good videos with people, speaking their language, rather than voicing our own frustrations with an inability to “unplug”…

If the videos we’re using in our church services aren’t doing that – then we need to rethink the kind of videos we’re using, and start resourcing people to make them. People like my friend Wade – who makes a bunch of the videos we use at Creek Road through his company LifeTone Media, and also the amazing SandBible.com videos from Luke’s gospel, and like Dan Stevers, from the US who makes really classy videos underpinned by solid theology.

Word ministry isn’t just the preaching that happens from the pulpit. It’s certainly not limited to what happens on a Sunday. And we should be looking at how we can use every medium available to present the gospel to people – being all things to all men, by all media, so that we might win some, to paraphrase Paul.

While our Sunday gatherings should be entirely defined by “word ministry” this doesn’t mean they’re just about the preaching. That’s old media. Our Sunday gatherings should be about communicating the truths of God in a way that encourages everyone – not just meets our own needs.

That is all.

Contemporary Christian Music is for sissies

So says the crazy anti-effeminate, now bearded, Steven Anderson (who believes real men wee standing up). He also hates Bieber.

Make sure you catch the last thirty seconds if you watch any of this at all…

Sorkin’s self plagiarism

This doesn’t really kill the magic for me. I stopped for a moment and pondered how I felt, but it’s not like he ripped off a speech from a movie and claimed it as his own… (unlike Anthony Albanese – an Australian politician who ripped off Sorkin).

Nor is he simply reusing the same footage over and over again – ala Michael Bay…

But some of the lines are oddly specific.