Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

On instagramming your food

Instagram was down yesterday. Along with a bunch of other bits of the internet that are hosted on Amazon’s servers.

I like Instagram (my username is nmcampbell and you can check out my profile using the nifty webstagram service), it’s almost exclusively my camera app of choice for cafe reviews on thebeanstalker.com. I take a lot of photos of Soph, and a lot of photos of food. So now, when I read this McSweeney’s Open Letter to people who take pictures of food on Instagram I feel a bit bad.

“You proceed to take various angled shots of the avocado being sliced, the blueberries getting washed, and your bearded boyfriend plucking feathers from the partridges because the Farmer’s Market only sold them with feathers, because plucking out the feathers themselves would be too mean and they’re the nice kind of farmers who kill with love. And now that your meal looks professional and Alexandra Gaurnaschelli would approve of it (but Scott Conant would totally get the one piece of undercooked bird) there is a great final product shot taken, complete with two Coronas because you were feeling summery.”

That’s me. Here are some instagram photos of our dinners last week.

Guilty as charged.

Switzerland: in case of emergency “blow up stuff”

The nation of Switzerland is wired to self destruct in the event of an invasion.

“To interrupt the utility of bridges, tunnels, highways, railroads, Switzerland has established three thousand points of demolition. That is the number officially printed. It has been suggested to me that to approximate a true figure a reader ought to multiply by two. Where a highway bridge crosses a railroad, a segment of the bridge is programmed to drop on the railroad. Primacord fuses are built into the bridge. Hidden artillery is in place on either side, set to prevent the enemy from clearing or repairing the damage.”

There’s a long story about the strategy at Bldgblog.

For some reason this reminds me of one of the pages in Strongbad’s Children’s Book.

Multimedia is “word ministry” too…


Image Credit: Thomas Wanhoff, via Flickr.

Steve Kryger’s Communicate Jesus is one of the go to blogs in my feed reader. It’s fantastic. I love the way Steve thinks carefully about how best to help people meet Jesus through the church, and online. His site has had a little bit of a redesign, so you should check it out. Steve has posted a handy collection of Christian videos over the years – good stuff to use in church services, and good stuff to share online where viral video is increasingly the go to for communication and education for the younger generations. I had a fun chat with some guys from church last week where we realised just how big a part of life YouTube has become for us – even though we’re on the cusp of being part of an older generation. One of my friends is renovating his house using how to videos from YouTube.

Steve posted a quote from this post on an American blog.

“My days are filled with media. When I go to church I just want to listen to a message about scripture, learn, meditate and worship.”

The American blog, College Ministry Thoughts, provides the context for the quote – it’s from a conversation the blogger overheard where a group of young people were talking about what they look for in a church.

I found the comments on Steve’s post, and the quote itself, a little frustrating – for much the same reason that I found the Archer and the Arrow frustrating.

One comment says:

“Church should not be a place where we go to get ‘more of the same’…we need to be killed (by God’s Word of law) and then raised again, by the gospel.”

The other:

“We have media all around us 24/7 and it’s important for us to have time to “unplug” and rest in God’s presence.”

Both those comments are from Americans – I know that because one mentions what college they graduated from, and the other comment is linked to an American blog.

It would be easy to simply be frustrated at how consumer driven these comments are – they seem to paint a picture of the church service that is focused on meeting the needs of those who are going along. And that’s a problem – but I don’t want to suggest that the original quote, or even the comments, come from people who are thinking of church like that – the first comment makes it clear that the commenter is interested in people being confronted with the gospel when they come to church.

And ultimately that’s what the church gathering is about – sure it serves all the other purposes – we encourage one another, and are fed, as we teach one another from God’s word and sing psalms, hymns, and spiritual songs to each other. But our meetings are public meetings where non Christians will see how we treat each other, and more importantly, hopefully clearly hear the gospel proclaimed.

So here’s my beef. Communicating the gospel isn’t limited to a particular form of media. It’s not just something that is spoken by an important guy who stands out the front giving us a message from Scripture that teaches us something. Church isn’t for individual self improvement – church is where the body gathers to serve one another and reach others (I’m particularly thinking of the last few chapters of 1 Corinthians here). We worship God together when we’re gathered at church, but we also worship God together all through the week as we serve Jesus together, on mission together.

To suggest that God’s word is only communicated when we meet and somebody stands with a Bible open and teaches from it is to enshrine the popular form of media from a particular period in history and suggest that it is somehow the only right way to communicate. I think you can make a fair case that throughout Biblical history the people who proclaimed God’s word did so in a manner that was familiar to those around them – both believers and non-believers. I think this accounts for the differences in Old Testament law and the law of the Ancient Near East (law codes were designed and publicly presented in a way that emphasised the goodness or power of the king who enshrined them), and for the difference in emphasis in the Old Testament wisdom literature and the wisdom literature of the Ancient Near East. I think this is why prophets spoke in parables – so Nathan to David, why they acted out their messages – so Ezekiel and the edible scroll and Hosea and the unfaithful wife – and I think it’s why Jesus approached his teaching ministry the way he did – with parables, miracles, and proclamations of his kingship that were similar to other proclamations of new emperors in the Roman Empire. It’s also why Paul used the conventions of Greek oratory (and rejected others) when he spoke before councils, kings, and in marketplaces and synagogues in Acts, and why his letters carry the hallmarks of written rhetoric in the rest of the New Testament. The gospel is a multimedia experience – word ministry doesn’t necessarily take the form of what is essentially first century oratory (much of what Cicero says about public speaking could easily be found in a modern guide to preaching – public speaking is much older than this). This is why Luther adopted the printing of propaganda pamphlets and sermons, why Calvin published his Institutes in the written form he did, why Bach wrote the songs he did… Word ministry can take many and varied forms across many and varied types of media.

To suggest that we should speak in a way that is foreign to our culture – ie not use video because we want to experience something transcendent as we “meditate” in church on a Sunday – is to miss the point of gathering together (it’s not about me) and miss the point of communicating the hope of the gospel to people who don’t know Jesus in a way that removes obstacles to them, in a way that is clear, gracious and winsome (Colossians 4). Surely we want to be “wise in the way we act towards outsiders” and be “seasoned with salt” in the way we gather, not just in the way we act outside of the walls of our church buildings on a Sunday. And surely, if people are using YouTube to renovate their houses, we want to be in that marketplace with quality and winsome videos encouraging people to renovate their lives through Jesus, and showing them “how to”… then we’d be looking for opportunities to share good videos with people, speaking their language, rather than voicing our own frustrations with an inability to “unplug”…

If the videos we’re using in our church services aren’t doing that – then we need to rethink the kind of videos we’re using, and start resourcing people to make them. People like my friend Wade – who makes a bunch of the videos we use at Creek Road through his company LifeTone Media, and also the amazing SandBible.com videos from Luke’s gospel, and like Dan Stevers, from the US who makes really classy videos underpinned by solid theology.

Word ministry isn’t just the preaching that happens from the pulpit. It’s certainly not limited to what happens on a Sunday. And we should be looking at how we can use every medium available to present the gospel to people – being all things to all men, by all media, so that we might win some, to paraphrase Paul.

While our Sunday gatherings should be entirely defined by “word ministry” this doesn’t mean they’re just about the preaching. That’s old media. Our Sunday gatherings should be about communicating the truths of God in a way that encourages everyone – not just meets our own needs.

That is all.

Contemporary Christian Music is for sissies

So says the crazy anti-effeminate, now bearded, Steven Anderson (who believes real men wee standing up). He also hates Bieber.

Make sure you catch the last thirty seconds if you watch any of this at all…

Sorkin’s self plagiarism

This doesn’t really kill the magic for me. I stopped for a moment and pondered how I felt, but it’s not like he ripped off a speech from a movie and claimed it as his own… (unlike Anthony Albanese – an Australian politician who ripped off Sorkin).

Nor is he simply reusing the same footage over and over again – ala Michael Bay…

But some of the lines are oddly specific.

Imagine “No Religion”: the 2011 census data and Christianity in Australia

While the Wall Street Journal has used the census data to declare “Australia is turning its back on religion” – I’m not so sure.

Religious affiliation top responses Australia % 2006 %
Catholic 5,439,268 25.3 5,126,885 25.8
No Religion 4,796,787 22.3 3,706,553 18.7
Anglican 3,679,907 17.1 3,718,248 18.7
Uniting Church 1,065,795 5 1,135,427 5.7
Presbyterian and Reformed 599,515 2.8 596,667 3

The most common responses for religion in Australia were Catholic 25.3%, No Religion 22.3%, Anglican 17.1%, Uniting Church 5.0% and Presbyterian and Reformed 2.8%.

23% of people identifying as Christian were born overseas.

From the ABS

In the past decade, the proportion of the population reporting an affiliation to a Christian religion decreased from 68% in 2001 to 61% in 2011. This trend was also seen for the two most commonly reported denominations. In 2001, 27% of the population reported an affiliation to Catholicism. This decreased to 25% of the population in 2011. There was a slightly larger decrease for Anglicans from 21% of the population in 2001 to 17% in 2011. Some of the smaller Christian denominations increased over this period – there was an increase for those identifying with Pentecostal from 1.0% of the population in 2001 to 1.1% in 2011. However, the actual number of people reporting this religion increased by one-fifth.

This is interesting too..

“The number of people reporting ‘No Religion’ also increased strongly, from 15% of the population in 2001 to 22% in 2011. This is most evident amongst younger people, with 28% of people aged 15-34 reporting they had no religious affiliation.”

The Wall Street Journal did include this perceptive little analysis of why religion in Australia might be on the decline:

“Proponents of religion frequently promote it as a route to happiness. But in Australia, whose prosperity has soared in recent years thanks to a mining boom fueled by developing Asia, some believe it might be the country’s rising level of contentedness that’s actually driving the decline of religion.

“We’re a nation that is very comfortably off and one that managed to ride out the global financial crisis,” said Carole Cusack, associate professor of religion at Sydney University. “Why would you need God here?”

That sentiment finds support from an Organization for Economic Cooperation report last month, which marked Australia as the happiest industrialized nation based on criteria including jobs, income and health. Unless something radical happens that interrupts that path to prosperity, said Ms. Cusack, the trend toward secularism here is likely to continue.

 

The problem is – using the census data as an indicator of religiosity is a terribly flawed method and it paints a pretty distorted picture of the Australian landscape. The religious affiliation question is optional and big changes in the number of Australians indicating “no religion” occurred with a change to the wording of the question to include the words “if no religion mark none” in 1971. Interestingly – the migration boom since 1971 also radically altered and diluted the religious pool in Australia, a conclusion which the data since, including the 2011 data, supports. Church attendance and indications of religious commitment rather than “affiliation” are surely better measures than ticking a box – especially when both the Australian Christian Lobby actively lobbied to skew the data, while the Atheist Foundation of Australia lobbied for more honest reporting.

Here’s what the ACL said in their Census media release:

“Not every person who holds judeo-Christian values attends a church, but if enough of them leave this section blank, some will use this to minimize the importance of basic Christian values in this country.  We need to prove the size of the constituency who hold these values.”

I’d say it’s a simple indicator that the constituency doesn’t actually share our values – and perhaps never has.

I have my doubts about whether Australia can ever have been considered a “Christian nation” even if the majority of Australians still culturally identify as Christian – you can read about the history of the census question, and Australian Christianity, in much longer form in an essay I wrote for Australian Church History if you like – but here’s the conclusion:

The Census data on religious affiliation, which focuses on individual identity rather than community belonging, provides an insight into the failure of the Australian church to articulate what Christian identity entails, and paints a confusing picture about the role of religion in Australia in both the past and the present. While some wish to claim Australia has a “rich Christian heritage,”the reality  is that an equally viable claim could be made for Australia’s secular history, and advocating either view at the expense of the other is historically reductionist.

My essay tracked the decline in church attendance in Australia, cultural changes, and changes to the census question, as well as looking at some of the factors behind church attendance in the Colonial days. I think the conclusion that Australia might have culturally identified as “Christian” in the past, but has never truly practiced being Christian – except for a brief period of revival in the mid 20th century – best represents the data, and it’s misleading for Christians to argue for superiority on the basis of data where the question is measuring cultural affiliation rather than actual belief and practice.

What is really cool about the census data this time around is the ability to generate postcode specific reports with QuickData – here’s the religious affiliation of those living in my postcode – which incidentally is in the catchment area for Creek Road – the church we’re plugged in to. There’s heaps of useful data for building a profile of the people in your patch – and it’s so readily accessible. It’s wonderful.

Religious affiliation, top responses 4152, Qld % Queensland % Australia %
Catholic 13,352 31.4 0 5,439,268 25.3
No Religion 7,936 18.7 0 4,796,787 22.3
Anglican 6,588 15.5 0 3,679,907 17.1
Uniting Church 2,419 5.7 0 1,065,795 5
Presbyterian and Reformed 1,610 3.8 0 599,515 2.8

CPX enters the fray on gay marriage

Sanity.

Also – be sure to check out John Dickson’s interview on the ABC’s One Plus One from last Friday. It’s beautiful.

I’d much rather have these guys speaking for me than the ACL. I like that Dickson makes the distinction between lobbying and persuading in that One Plus One interview.

Mumford and Sons cover Simon and Garfunkel

The three albums I grew up with, based on frequency, were Simon and Garfunkel’s The Definitive, Paul Simon’s Graceland, and Dire Straits’ Brothers In Arms. Call Me Al and The Boxer were my two favourite songs. Here’s Mumford and Sons doing a live version of The Boxer, which they have also recorded with Jerry Douglas (you can listen to the recorded track here).

I like it. Al hates it. Though he likes this version with Alison Krauss.

I much prefer the Mumford and Sons version.

Though I think we all agree that the originals do it best – even when they’re old…

Visualising the Dominos supply chain

This is pretty cool – though in the US. GPS tracking on delivery trucks opens up some pretty fun possibilities for this sort of thing.

Theory of motorsport relativity

Somehow, mostly related to picking up a couple of consulting clients, I’ve become professionally interested in motor sport. So I watched this video. Relative to really fast cars, Formula One cars are really fast.

This is an overlay of two videos – one featuring normal fast cars, the other featuring Formula One cars.

Via Kottke.org

How to “pass a beer” in style

For when you want your beer shaken. Not stirred.

Gospel Martial Arts Union: I love that this is even a thing

The other day my fingers failed me – and as I tried to touch type my way to google, I ended up typing gmau into my Chrome search/address bar.

This is where I ended up.

The Gospel Martial Arts Union (not to be confused with the gospel Marital Arts Union).

I am so glad this is a thing, and that this otherwise obscure verse in Psalms can be used as such an important proof text.

They like the KJV…

“We honor and respect the King James Version. It is our primary version for use in teaching and Bible memory work. We regard it as a trustworthy translation that bears all the marks of orthodoxy. We appreciate the beauty of its language. We are not, however, “King James only” in our position. We are convinced that, because of the diligent study of the original languages and the discoveries of archaeologists in the last 350 years, contemporary scholars are able to translate the Scriptures with a high degree of precision. Some of the modern versions make a valuable contribution to our understanding of God’s revelation.”

But luckily they’re open handed about the issue (boom tish). Or they’d be punching on…

“To sum up, the GMAU holds a high view of the origin and importance of the Scriptures. We believe that the textual debate is a difference of opinion about God’s means of the preservation of His Word. We encourage the use of the KJV for teaching and Bible memory work. However, we also acknowledge the individual liberty of every believer to use whatever translation or version he or she chooses for personal study and devotional life. We believe that a “literal” translation should be used for study (for example, the KJV, NASB, NKJV, ESV), however “dynamic” translations (NIV) and paraphrases (NLT, The Message) can be used very effectively for devotional purposes.”

Let them eat meat…

I think I may have posted this before – but I had cause to show it to some friends, and it is important.

There’s a slight language warning.

Kids write the darndest things…

When children do intelligent things it gives me hope for humanity… here are two things perhaps worthy of their own individual posts, combined under this fairly weak unifying statement.

So this kid sends a funny letter to President Reagan asking for natural disaster relief to help fund a room clean up.

Here’s the response, via 22 Words.

Then. Many years later. In the present. A Scottish girl raised the ire of, and then won a backflip from, her local council after they banned her from posting photos of her school lunches on a blog she created for the purpose… she was even raising money for charity. I for one, welcome their bowing to public pressure…

Her blog is called NeverSeconds. I think you’ll see why nobody is left wanting more…

That’s from this post, and the review reads:

“Lunch was really nice today and it helped cheer me up. Macaroni Cheese at school is so creamy and it’s nice to have it with the crunchy radishes and peppers. You don’t have to have mash with the macaroni but they offered me some and I took it as I always have mash if it’s offered. We don’t get jelly often, maybe about twice in every 4 weeks, and I like to put it on my spoon and suck it through my teeth. It’s so slippy it doesn’t really make a noise so I don’t upset my friends!

Food-o-meter- 10/10
Mouthfuls- 37
Courses- main/dessert
Health Rating- 5/10”

I like that she eats jelly exactly the way I do.

PSA: Avoid Vertical Video Syndrome

Two things – I love that one of the characters in this Public Service Announcement is called Fafa, which is what we call my maternal grandfather, and I love that this is a thing…

Oh. A third thing – iMovie on the iPhone/iPad makes rotating videos really easy. You just pinch and turn – so you don’t even have to hold your phone the right way.