Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Imagine “No Religion”: the 2011 census data and Christianity in Australia

While the Wall Street Journal has used the census data to declare “Australia is turning its back on religion” – I’m not so sure.

Religious affiliation top responses Australia % 2006 %
Catholic 5,439,268 25.3 5,126,885 25.8
No Religion 4,796,787 22.3 3,706,553 18.7
Anglican 3,679,907 17.1 3,718,248 18.7
Uniting Church 1,065,795 5 1,135,427 5.7
Presbyterian and Reformed 599,515 2.8 596,667 3

The most common responses for religion in Australia were Catholic 25.3%, No Religion 22.3%, Anglican 17.1%, Uniting Church 5.0% and Presbyterian and Reformed 2.8%.

23% of people identifying as Christian were born overseas.

From the ABS

In the past decade, the proportion of the population reporting an affiliation to a Christian religion decreased from 68% in 2001 to 61% in 2011. This trend was also seen for the two most commonly reported denominations. In 2001, 27% of the population reported an affiliation to Catholicism. This decreased to 25% of the population in 2011. There was a slightly larger decrease for Anglicans from 21% of the population in 2001 to 17% in 2011. Some of the smaller Christian denominations increased over this period – there was an increase for those identifying with Pentecostal from 1.0% of the population in 2001 to 1.1% in 2011. However, the actual number of people reporting this religion increased by one-fifth.

This is interesting too..

“The number of people reporting ‘No Religion’ also increased strongly, from 15% of the population in 2001 to 22% in 2011. This is most evident amongst younger people, with 28% of people aged 15-34 reporting they had no religious affiliation.”

The Wall Street Journal did include this perceptive little analysis of why religion in Australia might be on the decline:

“Proponents of religion frequently promote it as a route to happiness. But in Australia, whose prosperity has soared in recent years thanks to a mining boom fueled by developing Asia, some believe it might be the country’s rising level of contentedness that’s actually driving the decline of religion.

“We’re a nation that is very comfortably off and one that managed to ride out the global financial crisis,” said Carole Cusack, associate professor of religion at Sydney University. “Why would you need God here?”

That sentiment finds support from an Organization for Economic Cooperation report last month, which marked Australia as the happiest industrialized nation based on criteria including jobs, income and health. Unless something radical happens that interrupts that path to prosperity, said Ms. Cusack, the trend toward secularism here is likely to continue.

 

The problem is – using the census data as an indicator of religiosity is a terribly flawed method and it paints a pretty distorted picture of the Australian landscape. The religious affiliation question is optional and big changes in the number of Australians indicating “no religion” occurred with a change to the wording of the question to include the words “if no religion mark none” in 1971. Interestingly – the migration boom since 1971 also radically altered and diluted the religious pool in Australia, a conclusion which the data since, including the 2011 data, supports. Church attendance and indications of religious commitment rather than “affiliation” are surely better measures than ticking a box – especially when both the Australian Christian Lobby actively lobbied to skew the data, while the Atheist Foundation of Australia lobbied for more honest reporting.

Here’s what the ACL said in their Census media release:

“Not every person who holds judeo-Christian values attends a church, but if enough of them leave this section blank, some will use this to minimize the importance of basic Christian values in this country.  We need to prove the size of the constituency who hold these values.”

I’d say it’s a simple indicator that the constituency doesn’t actually share our values – and perhaps never has.

I have my doubts about whether Australia can ever have been considered a “Christian nation” even if the majority of Australians still culturally identify as Christian – you can read about the history of the census question, and Australian Christianity, in much longer form in an essay I wrote for Australian Church History if you like – but here’s the conclusion:

The Census data on religious affiliation, which focuses on individual identity rather than community belonging, provides an insight into the failure of the Australian church to articulate what Christian identity entails, and paints a confusing picture about the role of religion in Australia in both the past and the present. While some wish to claim Australia has a “rich Christian heritage,”the reality  is that an equally viable claim could be made for Australia’s secular history, and advocating either view at the expense of the other is historically reductionist.

My essay tracked the decline in church attendance in Australia, cultural changes, and changes to the census question, as well as looking at some of the factors behind church attendance in the Colonial days. I think the conclusion that Australia might have culturally identified as “Christian” in the past, but has never truly practiced being Christian – except for a brief period of revival in the mid 20th century – best represents the data, and it’s misleading for Christians to argue for superiority on the basis of data where the question is measuring cultural affiliation rather than actual belief and practice.

What is really cool about the census data this time around is the ability to generate postcode specific reports with QuickData – here’s the religious affiliation of those living in my postcode – which incidentally is in the catchment area for Creek Road – the church we’re plugged in to. There’s heaps of useful data for building a profile of the people in your patch – and it’s so readily accessible. It’s wonderful.

Religious affiliation, top responses 4152, Qld % Queensland % Australia %
Catholic 13,352 31.4 0 5,439,268 25.3
No Religion 7,936 18.7 0 4,796,787 22.3
Anglican 6,588 15.5 0 3,679,907 17.1
Uniting Church 2,419 5.7 0 1,065,795 5
Presbyterian and Reformed 1,610 3.8 0 599,515 2.8

CPX enters the fray on gay marriage

Sanity.

Also – be sure to check out John Dickson’s interview on the ABC’s One Plus One from last Friday. It’s beautiful.

I’d much rather have these guys speaking for me than the ACL. I like that Dickson makes the distinction between lobbying and persuading in that One Plus One interview.

Mumford and Sons cover Simon and Garfunkel

The three albums I grew up with, based on frequency, were Simon and Garfunkel’s The Definitive, Paul Simon’s Graceland, and Dire Straits’ Brothers In Arms. Call Me Al and The Boxer were my two favourite songs. Here’s Mumford and Sons doing a live version of The Boxer, which they have also recorded with Jerry Douglas (you can listen to the recorded track here).

I like it. Al hates it. Though he likes this version with Alison Krauss.

I much prefer the Mumford and Sons version.

Though I think we all agree that the originals do it best – even when they’re old…

Visualising the Dominos supply chain

This is pretty cool – though in the US. GPS tracking on delivery trucks opens up some pretty fun possibilities for this sort of thing.

Theory of motorsport relativity

Somehow, mostly related to picking up a couple of consulting clients, I’ve become professionally interested in motor sport. So I watched this video. Relative to really fast cars, Formula One cars are really fast.

This is an overlay of two videos – one featuring normal fast cars, the other featuring Formula One cars.

Via Kottke.org

How to “pass a beer” in style

For when you want your beer shaken. Not stirred.

Gospel Martial Arts Union: I love that this is even a thing

The other day my fingers failed me – and as I tried to touch type my way to google, I ended up typing gmau into my Chrome search/address bar.

This is where I ended up.

The Gospel Martial Arts Union (not to be confused with the gospel Marital Arts Union).

I am so glad this is a thing, and that this otherwise obscure verse in Psalms can be used as such an important proof text.

They like the KJV…

“We honor and respect the King James Version. It is our primary version for use in teaching and Bible memory work. We regard it as a trustworthy translation that bears all the marks of orthodoxy. We appreciate the beauty of its language. We are not, however, “King James only” in our position. We are convinced that, because of the diligent study of the original languages and the discoveries of archaeologists in the last 350 years, contemporary scholars are able to translate the Scriptures with a high degree of precision. Some of the modern versions make a valuable contribution to our understanding of God’s revelation.”

But luckily they’re open handed about the issue (boom tish). Or they’d be punching on…

“To sum up, the GMAU holds a high view of the origin and importance of the Scriptures. We believe that the textual debate is a difference of opinion about God’s means of the preservation of His Word. We encourage the use of the KJV for teaching and Bible memory work. However, we also acknowledge the individual liberty of every believer to use whatever translation or version he or she chooses for personal study and devotional life. We believe that a “literal” translation should be used for study (for example, the KJV, NASB, NKJV, ESV), however “dynamic” translations (NIV) and paraphrases (NLT, The Message) can be used very effectively for devotional purposes.”

Let them eat meat…

I think I may have posted this before – but I had cause to show it to some friends, and it is important.

There’s a slight language warning.

Kids write the darndest things…

When children do intelligent things it gives me hope for humanity… here are two things perhaps worthy of their own individual posts, combined under this fairly weak unifying statement.

So this kid sends a funny letter to President Reagan asking for natural disaster relief to help fund a room clean up.

Here’s the response, via 22 Words.

Then. Many years later. In the present. A Scottish girl raised the ire of, and then won a backflip from, her local council after they banned her from posting photos of her school lunches on a blog she created for the purpose… she was even raising money for charity. I for one, welcome their bowing to public pressure…

Her blog is called NeverSeconds. I think you’ll see why nobody is left wanting more…

That’s from this post, and the review reads:

“Lunch was really nice today and it helped cheer me up. Macaroni Cheese at school is so creamy and it’s nice to have it with the crunchy radishes and peppers. You don’t have to have mash with the macaroni but they offered me some and I took it as I always have mash if it’s offered. We don’t get jelly often, maybe about twice in every 4 weeks, and I like to put it on my spoon and suck it through my teeth. It’s so slippy it doesn’t really make a noise so I don’t upset my friends!

Food-o-meter- 10/10
Mouthfuls- 37
Courses- main/dessert
Health Rating- 5/10”

I like that she eats jelly exactly the way I do.

PSA: Avoid Vertical Video Syndrome

Two things – I love that one of the characters in this Public Service Announcement is called Fafa, which is what we call my maternal grandfather, and I love that this is a thing…

Oh. A third thing – iMovie on the iPhone/iPad makes rotating videos really easy. You just pinch and turn – so you don’t even have to hold your phone the right way.

Catcopter: Airborne taxidermy

As I am a lover of all things taxidermied, and a hater of all things “cat”… I do very much enjoy this. There are many ways to skin a cat, this is one good reason to do it…

Here’s a nice little image of it via BoingBoing

Holidays!

Wow. What a semester. Luckily I’ve only got to do this three more times…

Sadly, my “break” is shaping up to be almost busier than the semester. Plenty of deadlines to meet. PR work to do. Sermons to preach. Coffee to roast (and make). Cafes to check out.

Hopefully we’ll get away somewhere for some days so if there are a few days of radio silence maintained here – that’s why.

In the meantime, I’ve got a backlog of things to post here that will hopefully keep you amused. No doubt I’ll find some semi-serious things to write about… In the mean time, here’s a cute photo of my baby girl – who is now just shy of half a year old.

I’m looking forward to spending some time with my girls in the next couple of weeks.

Essays, study notes, and things college related

I don’t like boring people too much with college related stuff in these parts any more. I’d rather bore you by beating the same old drum and ranting about the ACL.

Anyway. I’ve been blogging my exam prep over at Venn Theology – first for Corinthians, then for Pentateuch. I’ll update the College Resources page here accordingly.

I’ve also uploaded my essays for this semester to Scribd – you can read them at the following locations:

1. Corinthians – In which I suggest that Paul’s view of preaching was heavily influenced by Cicero, a relatively novel argument.
2. Old Testament – In which I suggest that Biblical Theology is the key to understanding the odd mish mash of law and narrative in the Old Testament.
3. Church History – In which I suggest that though some suggest an almost bipolar understanding of Luther where a switch in his head flicks in 1525, he was consistently applying the same theology and ministry practice to changing circumstances throughout his life. And I get a little excited about Reformation propaganda.

I like to think that as I write these essays my implied reader is you, dear reader. So feel free to read these, or ignore them. I can’t promise that they’re entertaining, but putting them online fulfils my desire to be completely open and transparent about what I’m thinking – because full disclosure is the best PR policy – and hopefully means they serve some purpose other than just being lost on a hard drive somewhere like my essays from my first degree were.

They also all have pretty extensive bibliographies that I hope will save other QTC students some time in the future.

That is all.

On treating performance (and other things) as word ministry

Word ministry is preaching, but is also more than preaching.

Prompted by a friend, I read the first chapter of Phillip Jensen’s The Archer and the Arrow last night. I wouldn’t actually exist without Phillip Jensen, my parents met and married while attending his church, if his preaching wasn’t good back then, then one or both of them probably wouldn’t have stuck around.

The chapter deals with the necessary centrality of the word of God in the gathering of God’s people, and the centrality of preaching – not just in the pulpit, but in our relationships with one another – where we are to “declare” God’s word to one another. The word rightly occupies the central place in Christian life, and communication. That said, it pushed what I think is a pretty unhelpful modern category, with the idea that the “word of God” necessarily requires “preaching” in order to be central. There are more types of “word ministry” than “preaching” as the Archer and the Arrow defines it.

I’m not going to argue that the act of preaching, thus defined, has no place in the church – it clearly does. Just about every narrative in the Bible that involves people being taught what God thinks, involves preaching: from Joseph (I can’t, off the top of my head, think of anything that looks like preaching coming from Abraham?), to Moses to the kings and prophets, through to the New Testament with John the Baptist, Jesus, the disciples, and then Paul. What I would argue is that to suggest that preaching is the only form of “word ministry” as this quote that ends the opening chapter of the The Archer and the Arrow does, misses some of the richness of the way the word of God is taught in the Old Testament, and arguably in the New (I think Paul’s sufferings for the gospel form part of his presentation of the gospel – but you’ll have to wait for me to post my Corinthians essay to get that argument in full).

If God guaranteed you that he would visit your church this Sunday, and bring a message to the congregation, direct from his own lips, speaking his life-changing truth to the spiritual needs of all, would you think about cutting one or two songs, and giving God some extra time? Would you ask the drama team to postpone their 20-minute re-enactment of the Prodigal Son? Would you feel the need, if you were the minister, to put aside some time after God had spoken to tell some stories that made the divine message a bit more real and relevant to the people?… The truth is, of course, that God is with us whenever we gather, and he speaks his very words to us, Whenever we open God’s Scriptures and read his words, he is with us and he speaks. And yet by our actions–by the way we run our meetings, and by the way we preach–we often demonstrate that we don’t really believe in the transforming power of his words.

This presents what I believe is an unhelpful, and unbiblical, definition of what “word ministry” is. Word ministry includes how we gather. How we run our meetings. How we relate to one another. I don’t want to jump the Francis of Assisi Shark and use the “preach the gospel, when necessary, use words” tripe trope. Preaching the gospel will necessarily involve words – but it is not limited to the use of words. We’re not created in a way that makes that an effective form of communication.

I’m reading up for an exam on Friday, and I found this cracker of an article from Gordon Wenham about the Pentateuch, which features an examination of the teaching function of the ritual laws. If one accepts this premise than we can no longer maintain the idea that the only way God’s word is taught in our gathering is from one specially trained dude speaking from the pulpit – and we shouldn’t be belittling other forms of word ministry in order to establish the supremacy of preaching – we should be making teaching the word the purpose of the whole service, not just 20 minutes tucked into a packed program. The songs, the drama, the way we meet, the way we speak, the physical space, the “liturgy”… everything we do together – and even everything we do alone, and outside the gathering, should be a proclamation of God’s word.

Anyway. Here’s the quote from Wenham that I liked:

“But not only is the Old Testament ritual law central to theological understanding of scripture; I also want to suggest it is a model of modern communication technique. For a long time Christians have imagined that communication between God and man is essentially verbal, merely a matter of words. God speaks to man through the prophets or through the Bible: man replies in prayer. We view communication with God as a sort of two-way radio. But God does not restrict himself to words, he uses ritual such as sacraments: ritual is more like colour TV than radio. Ideas are made visible… Educational psychologists tell us that we remember 10% of what we hear, 30% of what we see but 70% of what we do. Modern preachers put most of their effort into teaching by hearing, though 90% of what they say will be forgotten. Moses put his main effort into teaching through ritual, a wise move if he wanted the people to remember such fundamental truths, for ritual is a kind of doing and therefore sticks in the mind much better than words…But I believe we should go further: not simply act out the ceremonies of the Old Covenant, but in our post-literate age devise dramatic rites that teach the fundamental truths of the new covenant as effectively as the Pentateuch teaches those of the old. This will require imagination and sensitivity, but I think would be worth the effort.”

The visual examples the prophets use (eg Ezekiel cooking his food on poo and eating a scroll) are another example. We need to move past this stupid “word ministry = preaching” equation, as much as we need to dismiss the idea that preaching is an unnecessary part of word ministry.

That is all.

Confession: I have been a bad citizen of blogworld

A long time ago, in a virtual galaxy not so far from me, people used to comment on blogs as a blogging love language. I knew that, It was blog etiquette. Somehow that world passed me by. And I miss that.


Image Credit: Apparently there’s a conference called blog world. Who knew? (This guy)

I have commented much more sparingly than I used to. Others seem to have a similar blog comment malaise. I’m going to do my bit to hold up my end of the social (media) contract. And be more appreciative of the good content other people are writing that I’m thinking about.

Here are some links, rather than comments, as my first step towards rectifying this situation.

Andrew has pretty much killed Things Findo Thinks, replacing it with A Borrowed Flame. I liked this SLR camera simulator he found.

Anna at Goannatree has been writing about writing about writing. She’s posting about her PhD, which is about literature. Which is pretty meta. I enjoyed this post, which came hot on the heels of this one about a week of dissertation themed life in Scotland.

Al writes nice little posts, and I like them. His posts about Tim Chester’s posts about Social Media made me grumpy, not at him, at Tim Chester. So angry I commented on the first one. Also, his post about preaching at weddings is something I’m going to file away for the future.

Ali posted something last week about her near brush with a raving gunman in Sydney, and this week introduced me to The Tallest Man on Earth. She also tagged me in a book spine poetry meme which I will participate in once my books consist of something other than light reading on Corinthians and the Pentateuch.

Arthur and Tamie are getting ready to finish life in Melbourne, start life as parents, and start life in Tanzania. Their posts are fun. I liked this one.

Ben has a new theme. Which looks nice – though for some reason the first second after you load it the fonts are really effeminate, only to be replaced with the felt tip styled ones.

David posted a good little review of the 2 Ways 2 Live App, and a better post about marriage and stuff.

Izaac has been pondering preaching, I commented on two of those because I think the idea that word ministry is ONLY preaching is a bit spurious and doesn’t fit with the Bible’s picture of prophetic ministry, or the way Paul conceives of his teaching of the churches he cares for to include his life and sufferings.

Mikey posted about the search for black curtains, spiritually inspired cake, and excellence – following this discussion on Hans’ blog. Hans has an excellent post on Christianity and homosexuality too.

Steve at Communicate Jesus also reflects on the excellence thing.

Peter Ko posted on a strange issue (I thought). Apparently there are young Christians who think it’s a good idea for unmarried Christian couples to holiday together. Alone. And further, that it’s a bad idea for people to be “legalistic” about the issue. This isn’t legalism. This is wisdom. And thus, I became an old person.

Simone has been writing reports and musicals.

This isn’t a comprehensive list of the posts I’ve enjoyed from the blogs that I read, but I hope that in some way it makes amends for my poor online citizenship in recent times.

UPDATE: I completely forgot this one. Which was, indeed, the motivation behind providing a list to blogs I enjoy. Dave McDonald has started a blog tracking his fight with cancer, and the thoughts that go with it. This sensational letter to Sam Harris is a fine example of what he’s producing and why you should read it. Plus – it’s a great way to keep him, his family, and those around him, in your prayers.