Category: Christianity

SandBible.com does Christmas

Some very talented friends of mine are working through the gospel stories. In sand. I posted the Easter one last Easter. This Christmas one is equally sensational – and a really accessible and engaging presentation of the good news of Christmas.

We used it at our Carols night at Scots on Sunday and it worked. Get the full versions for a small price (it takes days of work to put these together) from sandbible.com.

Forging disciples and Japanese sword making

Sword making fascinates me. Proper sword making. Not those novelty blades you buy at cheap markets and in trinket shops. It’s so tactile. There’s something romantic about a forge and the hammering of red hot metal. But its archaic at the same time. And pointless (pun intended). Nobody runs around with swords any more. Except ninjas.

Korehira Watanabe makes Japanese swords. He’s trying to recreate a legendary blade by feel, without instructions.

Handmade Portraits: The Sword Maker from Etsy on Vimeo.

From the Etsy Blog:

Korehira Watanabe is one of the last remaining Japanese swordsmiths. He has spent 40 years honing his craft in an attempt to recreate Koto, a type of sword that dates back to the Heian and Kamakura periods (794-1333 AD). No documents remain to provide context for Watanabe’s quest, but he believes he has come close to creating a replica of this mythical samurai sword.

He’s motivated by handing down a tradition. And he says this cool thing about his disciple.

“I want my disciple to surpass me as a swordmaker. It is my duty to build up a disciple who is better than me. Otherwise the tradition will wear thin with time.”

That’s a nice difference between being in business for yourself, and being in business because you love what you do, or because you feel vocationally called to preserve a tradition or truth.

Here’s a previous post about a Taiwanese swordsmith.

When the juxtaposition of “Schoolies” and “viral” is a good thing…

So. Schoolies week, for international readers and old people (lets face it – both of you are a minority in terms of the readership here) is a week where young school leavers traditionally do stupid stuff with alcohol. Scripture Union do a pretty awesome job of running camps for people who want to remember the week. I went. Back when I was a schoolie. Some people reading this were on the camp with me.

Anyways. This year SU Schoolies has gone viral with one of their nightly entertainment products (they have a variety show each night) – a parody of Party Rock Anthem – getting abundant media coverage (see Sunrise and ACA) and over 200,000 hits so far.

It’s a bit bizarre – my Facebook feed is filled with it. Which is to be expected given several of my Facebook friends were involved with the camp, are involved with SU, or made the video… but equally bizarre is that former colleagues and people I know who work in local government are posting it too. That’s the anatomy of a viral success.

So congrats to SU and the guys behind the video. They are, I think, the most famous YouTubers I know.

Those Mormon ads, and how to kill a high profile media campaign…

I just saw the first Mormon ad to feature high profile league player, and grand final winner with the mighty Manly Warringah Sea Eagles, Will Hopoate. Sharp. They’re a great ad for Manly. And, like all the ads in this campaign, are visually appealing and tightly produced.

There was a higher profile League star than Hopoate – Dizzy Izzy Folau. Israel has been out of the spotlight in the last year because he made a big money switch to AFL. To a team that doesn’t exist yet.

Luckily the Mormons didn’t feature Israel in their ads. Because he recently turned his back on the cult, publicly, during this campaign.

And here’s what he had to say… and that, friends, is how to harpoon a campaign.

“I had a personal experience with the holy spirit touching my heart,” Folau told AAP.

“I’ve never felt that before while I was involved in the Mormon church – until I came to the AOG church and accepted Christ.

“It’s been an amazing experience for me personally and I know a lot of people on the outside have been saying stuff about why we left.

“And some people (are) assuming that we left because of money, and all that sort of stuff.

“I know for myself that it wasn’t.

“But I guess at the moment, the people on the outside don’t really know the main reason why we left.”

The 22-year-old instigated the change himself after researching the history of Mormonism, and said the move was easy to make.

Folau’s friends have been understanding and supportive for the most part, but he admits it has been hard on a few of them.

God will play a large role in Folau’s life as he attempts to secure a berth in the Giants’ side for their season opener against Sydney.

Why your Youth Group needs to work on loving one another…

This is such a bizarre Christian propaganda movie…

A Cheery Christmas message from the Third Eagle

The lyrics and the backdrop present a little bit of a dissonant message.

Dear Christian, you need “game”…

Doug Giles wrote the book on raising tough daughters. No. Literally.

He seems to be confusing getting “game” with shooting and mounting animals on your wall… at least that’s the visual aid in this video on being a ballsy man of God. Where he says we need “cajones” to proclaim the gospel, or our nation is screwed. And by our nation he means his nation.

At least he doesn’t equate masculinity with cage fighting.

Deliberately vague prophecy: The world will end “as we know it” in 2012

Things will shift. Things will change. There’ll be elections and an economy and stuff. Truth and error will collide. Unlike last year… or the year before that… or the year that REM wrote their song…

These videos from prophetess Patrcia King seem pretty much to be an exposition (rip off?) of REM’s lyrics…

” it starts with an earthquake, birds and snakes, an aeroplane…world serves its own needs, dummy serve your own needs… a government for hire and a combat site. Left of west and coming in a hurry with the furies breathing down your neck… Uh oh, overflow, population, common food, but it’ll do…Save yourself, serve yourself. World serves its own needs, listen to your heart bleed dummy with the rapture and the revered and the right – right. You vitriolic, patriotic, slam, fight, bright light, feeling pretty psyched.”

Yeah. So. Things are going to change next year. I can feel it… It will certainly be a different year to this year.

Fork Criticism: Understanding Biblical scholarship through cutlery…

If you feel like you should be on the cutting edge of Biblical scholarship, or if you just want to get the point… here’s a visual guide to various scholarly approaches to the Bible, applied to cutlery. For your edification and education…

We begin with what we have. A fork. It is a very clever implement. Great for stabbing food and carrying it to one’s mouth. It has the perfect number of prongs; one less and small food would escape, one more and the fork would be ungainly.

The foundational assumption in higher criticism is that this fork is a development of history. It is unlikely, given its perfect suitability for the job, that there were not previous, primitive versions.

These versions may have been the result of a series of communities, each with inadequate eating utensils (form criticism)…

There may also have been a “genuine” original tradition, that others have built on, adapting the fork to their own communities and types of food – if you don’t just eat a big hunk of meat, then you need multiple prongs… There might be different metals involved in the handle and the prongs… there might be a brand name stamped on the fork… there are myriad avenues for speculating about the various forms that have combined in this one utensil.

Or they may have been the result of somebody sitting down with various eating utensils and combining them (source criticism).

Source criticism is also pretty useful when you’re dealing with a complex and evolved version of a fork – when we already have a version of the fork to compare things to… We can conduct “Spork Criticism”…

Or, for the more highly evolved, Splade Criticism…

Things start to get a little bit more complicated as the cutlery gets more complicated…

Maybe the final form it the result of somebody bringing a bunch of different utensils together.

Or maybe it represents one tradition’s approach to cutlery and efficient design.

One of the interesting things about this level of complexity is that sometimes sources and forms collide… sometimes what one group saw as a “tradition” actually turns out to be from two different sources.

Either way… what we have is a final form fork. And we can speculate about its compositional history.

Sometimes this allows us to study the previous types of fork, and draw conclusions about the people involved, and their diets. Sometimes we can see the seams where new prongs were welded on. This excites some people more than others. This process – either in source or form criticism – is called Redaction Criticism…

If you do redaction criticism with the final form of the fork you can understand the community who put it all together… This is close to the traditional view of fork scholarship, one might call it a Canonical approach.

Some people are just born skeptical – they have doubts about the fork, our hands are natural, the products of science and stuff, so we should eat with them. Fork users are gullible, and if there is a fork, it’s probably a symbol of the hand anyway, used by powerful people to control the eating habits of the masses. This is “Radical Criticism”…

Sometimes it just makes more sense to see the fork for what it is – a cleverly designed implement that serves a purpose. All this studying of forks sometimes gets in the way of just using the fork for what it is made for. Eating. This is the “traditional” view.

Preaching Idol: How not to fill the vacancy on your mega church preaching roster…

Curiouser, and curiouser. Things are going further down the rabbit hole at Mars Hill. Mark Driscoll is having a holiday, and to figure out who will preach when he’s not, Mars Hill is holding “Q” School. Because it would be horrible to have each campus have a different preacher… you know… somebody there in the flesh.


Via Mars Hill’s Flickr

“Tuesday, November 15th from 2 p.m. to 5 p.m., we’ll be hosting our first ever Preaching Qualifying School (Q School) at Mars Hill Ballard. This event will be a pressure-cooker preaching competition a la American Idol between 3 Mars Hill elders with the prize of being part of our preaching rotation to fill the pulpit on weeks Pastor Mark is out of the pulpit. “

Via the Facebook Event Page

It might be a joke, but if it’s a joke, it’s bad. It’s like the Pressy Church’s trials for license, but put on show, for everybody to watch, and it’s a meritocracy. They’re judging preachers by who the “best” is, and 1 Corinthians 1 says no.

10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 11My brothers, some from Chloe’s household have informed me that there are quarrels among you. 12What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephasa”; still another, “I follow Christ.”… 17For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.

It seems to me that filling that sort of gap in the preaching schedule should be done behind closed doors, and shouldn’t be done by pitting brothers in Christ against one another, whatever the “spirit” of the event is… turning it into some bad rip off of a reality TV show cheapens the pulpit, and cheapens the ministry of the losers.

Here’s some more on the day, from Driscoll’s blog… which contains some gems on preaching, and highlights just how bizarre Driscoll’s ministry is becoming – in many ways he’s a great model for how to engage with culture and point people to Jesus. But…

“Only three men will preach this round, but there will be other rounds forthcoming. This round’s contestants will be Pastor Thomas Hurst of Mars Hill Bellevue, Pastor Scott Mitchell of Mars Hill Everett, and Pastor AJ Hamilton of Mars Hill Albuquerque. They will have 30 minutes each with a shot clock and buzzer. They can bring only a Bible with them on stage.

This will be fun…for some of us. For our Mars Hill version of American Idol for preachers, I’ll play the part of Simon Cowell, minus the deep v-neck and British accent. Joining me on the judging panel will be Dr. Justin Holcomb who runs Resurgence, Pastor Scott Thomas who runs Acts 29, and Pastor Dave Bruskas, the executive elder who oversees all our churches. “

So you can only preach from a Bible? That’s guaranteed to produce some pretty tightly thought out oratory.

Some of Driscoll imposing himself on the process (the other 14 tips are pretty good), these ones are mostly good…

“Look like someone who has it together from clothes to haircut to overall presentation. You don’t need to be a model, but you should look presentable. If you have bed-head, your fly open, keep losing your place in your notes, your shoe is untied, your mic battery dies, and you say, “Um,” a lot because you’re unprepared, I may feel sorry for you but I’m not following you because you don’t seem to have a clue where you are going.”

I understand where he’s going with that one – our presentation shouldn’t be a stumbling block… but untied shoes? Seriously?

And of course, Driscoll’s Discern-o-meter will be the difference between a pass and a fail… he’s looking for preachers who have the X Factor. Who have “it”…

“It” is the presence and power of the Holy Spirit in you and through you. I’m looking to see if you have it. I can’t explain it, but I know it when I see it.”

How about “it” just be what was “it” for Paul…

20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength…

1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.a 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power5so that your faith might not rest on men’s wisdom, but on God’s power.

The Extreme Improbability of Your Existence

What is truly bizarre is that there are those who use extreme improbability to argue against the existence of God. I saw Richard Dawkins essentially make that argument in Brisbane last year… anyway. Mind. Blown.

You are a miracle.

Via BoingBoing

A song with a story: It Is Well…

Last Sunday I was on the Atherton Tablelands for this year’s round of my Trials for License. A process that people who want to become ministers in my denomination are forced to endure (thus the name) during their candidacy. It was fun. The Tablelands are a nice part of the world. I spoke at the Youthgroup up there about using Facebook for Jesus, and did a couple of different sermons (one in the morning, one at night).

My morning sermon was on Psalm 122. A song of ascent. A song about the security God’s city offers his people in the OT, and I talked about how Jesus changes the idea of security and “God’s place” in the New Testament, especially in John 4 (talking to the Samaritan woman about where to “worship”) and John 14 (talking to the disciples about not being afraid because they have the Spirit).

I talked about what it means to not fear, and to put your trust in God for security in a fallen and broken world. And I talked about Horatio Spafford as an example… Horatio wrote my favourite church song of all time, a song that does stir me emotionally, mostly because I know this story, and as I sing it I marvel at his ability to write these words when he did.

Mars Hill put together (or at least uploaded) this little snap shot of the story behind the song.

Amazingly powerful stuff.

Reviewing Steve Jobs: Not the Messiah, just a naughty boy

I did a little bit of flying during the last weekend – and I’m rubbish at writing at airports and on planes, so I chose to do some reading. My book of choice was Walter Isaacson’s fascinating biography of Steve Jobs.

It was an interesting read, the carefully cultivated messianic myth came up against an access all areas account of Steve’s life. He was, as it turns out, a nasty and deliberate man. He had an incredible knack for understanding people and culture and using that to his advantage. This worked in his favour in business, he was constantly ahead of the curve – able to anticipate desires before we knew we had them. That was one of his significant mantras – people don’t know what they want until you give it to them. But this same ability meant that he was able to crush people, and did, just for kicks. He had poisonous relationships with lots of people who used to be his friends, and with members of his family, because he believed the myth. Essentially. He believed he was different, that he was special, and that his vision would change the world. And while he fostered a culture of robust discussion, and could have his mind changed, he’d immediately take the ideas of others and claim them as his own.

This is a fascinating exercise in anti-hagiography. It’s not a victor’s history. It’s a picture of a deeply flawed man who embraced his flaws to change the world. Like him, or hate him, and it’s hard to love him after reading this book… Jobs changed many industries, designed products that are being copied by all sorts of other people, and brought a new approach to business, especially the computer business, where everything was managed by one company (ie hardware design, manufacture (to an extent), software, retail, post retail (by providing a closed system). The open systems v closed systems thread that ran through the book, and Jobs’ interactions with Bill Gates provided an interesting picture into Silicon Valley and the technology we use. I enjoyed that. I learned lots. There are things Jobs did that are definitely not things I’d want to implement in my home life, or in my church life, but his pursuit of excellence, and his unrelenting confidence in the “truth” even in the face of opposition and rejection were in a sense, inspiring.

The great thing about the book was that it totally humanised Jobs. He was flawed. He wasn’t Nietzsche’s Übermensch, even if that was his self perception for a while. He wasn’t particularly smart – outside of his industry (and even within it) he did some really dumb stuff, that wasn’t skirted around in the book, it was a no-holds-barred treatment of his life. An example of his less than optimal decisions included not treating his cancer because he believed he could get rid of it just by drinking juice and applying some internet remedies. While he wasn’t particularly likeable, he had some redeeming features, and he was passionate. He was human. He was vulnerable. He wasn’t the messiah, just a naughty boy.

It was kind of sad that the tone of the book, and the editorialising at the end, seemed to excuse some of Steve’s behaviour on the basis of his achievements, as though the ends justified the means. It’d be interesting to hear from Steve’s neglected children, and from the friends and colleagues he left scattered in his wake, in twenty years – to see if they agree. There was a very real human cost to his decision to build a life around himself and his vision.

He told his biographer, in the months before he died, that he was “50-50” on the question of God. He wanted there to be something else. He seemed to think his achievements would be works that God might judge him on. Apparently his last words were “oh wow, oh wow, oh wow” at least according to his sister’s more hagiographic eulogy (but who doesn’t say nice things at that point).

Here are some of the snippets from the book that I thought were particularly interesting insights from a man gifted with the ability to make particularly interesting insights…

On God…

“Reflecting years later on his spiritual feelings, he said that religion was at its best when it emphasized spiritual experiences rather than received dogma. “The juice goes out of Christianity when it becomes too based on faith rather than on living like Jesus or seeing the world as Jesus saw it,” he told me. “I think different religions are different doors to the same house. Sometimes I think the house exists, and sometimes I don’t. It’s the great mystery.””

And later…

“I’m about fifty-fifty on believing in God,” he said. “For most of my life, I’ve felt that there must be more to our existence than meets the eye.” He admitted that, as he faced death, he might be overestimating the odds out of a desire to believe in an afterlife. “I like to think that something survives after you die,” he said. “It’s strange to think that you accumulate all this experience, and maybe a little wisdom, and it just goes away. So I really want to believe that something survives, that maybe your consciousness endures.””

On designing with the end user(s) in mind…

““If it could save a person’s life, would you find a way to shave ten seconds off the boot time?” he asked. Kenyon allowed that he probably could. Jobs went to a whiteboard and showed that if there were five million people using the Mac, and it took ten seconds extra to turn it on every day, that added up to three hundred million or so hours per year that people would save, which was the equivalent of at least one hundred lifetimes saved per year. “Larry was suitably impressed, and a few weeks later he came back and it booted up twenty-eight seconds faster,” Atkinson recalled. “Steve had a way of motivating by looking at the bigger picture.””

On Apple’s Design philosophy…

“Apple’s design mantra would remain the one featured on its first brochure: “Simplicity is the ultimate sophistication.” Jobs felt that design simplicity should be linked to making products easy to use. Those goals do not always go together. Sometimes a design can be so sleek and simple that a user finds it intimidating or unfriendly to navigate. “The main thing in our design is that we have to make things intuitively obvious,” Jobs told the crowd of design mavens. For example, he extolled the desktop metaphor he was creating for the Macintosh. “People know how to deal with a desktop intuitively. If you walk into an office, there are papers on the desk. The one on the top is the most important. People know how to switch priority. Part of the reason we model our computers on metaphors like the desktop is that we can leverage this experience people already have.””

On Marketing…

““The Apple Marketing Philosophy” that stressed three points. The first was empathy, an intimate connection with the feelings of the customer: “We will truly understand their needs better than any other company.” The second was focus: “In order to do a good job of those things that we decide to do, we must eliminate all of the unimportant opportunities.” The third and equally important principle, awkwardly named, was impute. It emphasized that people form an opinion about a company or product based on the signals that it conveys.”

On applying this philosophy even to the smallest of things…

“People do judge a book by its cover, so for the box of the Macintosh, Jobs chose a full-color design and kept trying to make it look better. “He got the guys to redo it fifty times,” recalled Alain Rossmann, a member of the Mac team who married Joanna Hoffman. “It was going to be thrown in the trash as soon as the consumer opened it, but he was obsessed by how it looked.” To Rossmann, this showed a lack of balance; money was being spent on expensive packaging while they were trying to save money on the memory chips. But for Jobs, each detail was essential to making the Macintosh amazing.”

120 “Brilliant” minds talk about Christiainity

Some famous atheists and agnostics in these first two (list of names here, and here)…

And some Christian voices for balance…

Don’t call your church Mars Hill…

Curiouser and curiouser. Is it just me or is Mark Driscoll on a fast track to laughing stock status. First. He decided he had the gift of discernment.

A special gift that meant we should listen when he slammed video games as stupid, Avatar as Satanic (clips/soundbites from sermons that Mars Hill chose to release as clips/soundbites), and effeminate worship leaders as a scourge on our churches…

Then he started telling us about his semi-pornographic visions – the TV in his head – that helps him see the deep, dark, and sinful leaders of those he counsels (a sermon on the Mars Hill website). I won’t embed the YouTube video because it’s awful (but he again claims the “real gift of discernment”). Lately he’s been getting a bit Westboro Baptist and telling people that God hates them (a clip from a sermon Mars Hill chose to release as a clip/soundbite – but that they later pulled)…

The point of the parenthetic statements is that these are deliberate decisions being made as part of Driscoll’s online branding. As part of Mars Hill’s branding. They’re not being pulled from context by critics, but rather by the organisation themselves.

Somebody is doing an awful job of brand strategy at Mars Hill. From a gospel perspective. Because now the church has decided to send cease and desist letters to other churches named Mars Hill – in this case Mars Hill Sacramento, California – when they’ve all pulled the name from the Bible (Paul’s Areopagus Address – the Areopagus takes its name from Mars Hill). This obviously has nothing to do with Mars Hill’s expansion plans, where they’ve already announced a Mars Hill campus in Orange County, California.

Enforcing one’s copyright rights at the expense of the gospel isn’t likely to win you any friends – especially if you’re the big guy in the playground and you’re going after the littler guy (it goes the other way if a big guy tries to steal a little guy’s identity).

It’s sad. Mars Hill and Mark Driscoll had such potential to be a real asset for the church more broadly, but something about their model is far to tied up in ego and the idea that they’re the ones doing everything right. There’s a lot they do right – but sooner or later that’s not just going to be easy to ignore because of the bad stuff, we’re going to be forced to ignore the good stuff because the rest is so bad.

UPDATE: Mars Hill has attempted to clarify the situation a little bit.

“When cases like this arise in the business world, it’s customary for a law office to send a notice asking the other organization to adjust their branding to differentiate it. This is commonly referred to as a cease and desist letter. On September 27, 2011, our legal counsel sent such a letter to these three Mars Hill churches requesting that they change their logo and name. In hindsight, we realize now that the way we went about raising our concerns, while acceptable in the business world, is not the way we should deal with fellow Christians. On Friday we spoke with the pastor of Mars Hill in Sacramento to apologize for the way we went about this. We had a very productive conversation and look forward to continuing that conversation in the days and weeks ahead.”

UPDATE 2: One of the pastors at one of the other Mars Hills has responded to the response.