Category: Christianity

Why Hitler is actually a problem for atheists

Atheists rightly get angry when Christians make arguments about “morality” on the basis that Hitler was an atheist (by most accounts). It’s a stupid argument by an extreme and is the equivalent of people arguing that Christianity causes war on the basis of the Crusades.

No, Hitler is not a problem when it comes to atheists being able to act morally – but he is a problem for atheists when it comes to the question of evil.

I don’t know if this is true for all atheists. It’s probably not. But the ones I talk to, who are pretty smart, and cover a spectrum of “moral” approaches to life, are pretty consistent on the question of the existence of evil. They say there’s no such thing.

I asked them, out of curiousity, to define evil.

Here’s a mix of responses I got…

I find evil is a helpful word to describe abhorrent things. "Evil" is not a noun, it’s an adjective. What does exist is broken people and randomness… I don’t like it when Kevin Rudd uses it to describe something. My immediate reaction is negative because it makes me think of spiritual absolutes which I really just see as a lazy guide to morality. When I use the word "evil", I would use it with the knowledge of the religious overtones to give the word more impact.

It’s much better to view the world is terms of Harmful/Not Harmful.

Was Hitler harmful, yes.

Is homosexuality harmful, no.

That’s more meaningful than:

Was Hitler evil, yes.

Is homosexuality evil, yes.

Is abortion harmful? Yeah, I guess, but then is not-abortion even more harmful? I think so. Talking in terms like that is a lot more helpful than absolute evil.

And another response:

Evil is just a lazy shorthand way of simplifying things.  Evil exists in stories not in reality.  I also think it’s harmful as an idea.  Let’s go Nazi’s since it seems appropriate.  Humanising a Nazi or Hitler is something that will get the public up in arms.  But all "evils" are perpetrated by people not by some strange creatures of darkness and we can’t ignore this.  To understand them is not to excuse actions but it can inform how these things happen.  The Nazi’s, paedophiles, murderers, dance music producers, etc are just people.

And another…

I think the word "evil" creates more problems than solves it. I suggest a movement toward more specific terms, like "malicious", or "malevolent", or "unfortunate", depending on context and circumstance.

It seems there are a few of problems these guys have with the label. It’s got theological, and semantic baggage that make it unappealing – but in this discussion there’s also a question of relativity.

I personally find comfort in operating in a binary world of good and evil. I think it explains lots of things. I think Christianity provides a framework for understanding this binary that atheism doesn’t.

I think atheism is at its weakest when it tries to address evil, or bad, behaviour and explains away the purposeful actions of malevolent dictators as “insanity”, or the acts of the crazy. It’s more than that. There’s rationalised intent involved.

Reading any atheists (not just these specific friends of mine) trying to define how they decide if a behaviour is “positive” or “negative” is like watching someone trying to nail jelly to a wall.

There is no atheist apologetic for evil that sounds even remotely convincing to someone who believes in “good” and “evil” as absolutes. Which is a shame for the atheist – because all of our popular entertainment perpetuates the idea of such an absolute. Actually, it seems that the exceptions to that rule are the truly exceptional and intelligent, more nuanced, shows like the West Wing, The Wire and The Sopranos.

Good and evil come in degrees – and particular actions are nuanced by context. Shooting someone and killing them is not always evil. Similarly to these atheists I would support a harm v benefit process when deciding whether or not to shoot a dictator. But murder (defined as unjustifiable killing) is always evil, or bad. It doesn’t matter what rationalisation the perpetrator uses as a justification. If it’s truly justifiable then it’s not murder.

The Bible has a fair bit to say about evil, and about sin – and I think it’s where the Bible intersects the best with the human experience, along with the evidence of careful design in creation. I also think it’s the point where atheism is at its weakest when it comes to alternative explanations for why things are the way they are.

What do you reckon?

Update: one of my atheists pointed out that I haven’t really made a clear point about why I think atheism struggles with Hitler/evil.

Here’s my argument…

Most of atheism’s arguments from a scientific standpoint make sense if you remove the idea of God from the picture. You can observe most of the things atheists observe. And come to a conclusion ultimately based on how you think things came to be…

When it comes to giving any rationale about why people behave in evil ways – you’ve either got a compelling and consistent theological picture (evil is the result of rejecting God’s rule) or you’ve got the atheist’s answer – “some people do stuff that other people don’t like.”

YouTube Tuesday: God’s Top Guns

Worst. Ministry. Commercial. Ever.

More on pragmatism

Mark Baddely on Pragmatism after a comment from Tony Payne on this Solapanel post

“But a church or Christian who engages in life apart from the knowledge of God and ourselves that the Word gives us will also go nowhere. A pragmatism that abstracts ends from the gospel, and then sees the getting of those ends as a practical, and not theological, matter can’t be the process for growth in the knowledge of God either.”

I think the problem people are suggesting with pragmatism is academic rather than practical. Tony’s comment is perhaps echoing my thinking…

“It seems to me that as I observe those pastors and/or churches that I really admire, they have this constant running interplay between theological principle and smart practice. On the one hand, they are always being driven by the Bible and the gospel and the ‘strategies’ that God himself lays down in Scripture (knowledge of God), and they recognize their utter dependency on these. But on the other hand they keep noticing things about themselves and people and the way church and ministry ‘works’, and adjusting their practice accordingly (knowledge of ourselves). And the two aren’t separate, non-overlapping magisteria. The knowledge of God feeds into and informs the the understanding of people and how they tick, and the understanding of people and how they tick seems only to reinforce and foster more growth in the knowledge of God.”

Subtitled hymns

I post this without editorial, for your viewing pleasure.

Actually, I posted it without seeing the thumbnail frame. It’s a bit rude. Here’s the link to the video.

Here’s a new fangled version…

Is pragmatism a dirty word?

It seems pragmatism is on the nose. I’ve read a few posts around the Christian blogosphere that bag out a “pragmatic” approach to ministry.

Why is this? Am I missing something? I would have thought a ministry based on the ability to know and proclaim an absolute truth, where the methodology of communication is based roughly on “that which works” was both right and Biblical – those would seem to be key areas of the pragmatic school of thought – and yet, we seem to be so keen for our ministries not to be ego boosting that we’re fleeing the notion of pragmatism having a bearing on what we do.

Didn’t God give us the innate ability to strategise, plan for the future, and gifts to equip us for ministry. Shouldn’t we work with these gifts in a way that maximises our return (while being faithful to other imperatives – like not being proud etc). Does pragmatism necessarily lead to people planting churches with big screen video links?

This whole anti-pragmatism thing is strange to me. Perhaps I’m getting the wrong end of the stick… your thoughts? 

Visible Holiness

I mentioned my theory of the “Holiness Shelf” back when I had about ten readers (but curiously could attract 31 comments on a trivial post).

The Holiness Shelf is a dedicated space on a public bookshelf. Typically at eye level. The idea is that people judge you by the books in your collection, and your music and DVDs. If the first thing they see is overwhelming holiness manifested in your well thumbed “Gospel and Kingdom” or “The Cross of Christ” they’ll judge you positively.

It’s a tactic I recommended to many single guys, while I was myself single. I’m not sure it works.

Ali makes a good point in this post that people are now judged by their online presence. Facebook has replaced the bookshelf. Which is why it’s important to list good bands and intelligent books in your Facebook profile (I’ll post a list of impressive books for your profile later). Christians are pretty bad at judging each other on the basis of faith and holiness too – so the availability of information like what books, movies and music you like opens you up to all sorts of questions from others. Should I tell everybody that my favourite movies are Fight Club and the Godfather (both R rated)? Or should I pretend I love the Passion of the Christ (which I’ve never seen), and Amazing Grace (which I did like)?

The personal “brand” we build online opens us up in a new way to Christians who may or may not be weaker brothers, and may or may not be the judgemental type who emphasise the “not of the world” part of “in the world, but not of it”. This raises questions about what you should and shouldn’t blog about if you’re bloggingly inclined. You should read Ali’s post, and join the discussion there.

I post just about anything. I’m not sure I’d want people making an assessment of my holiness on the basis of that which appears in the right hand column of this page. Especially the bits about toilet paper.

I don’t want to be more discerning about what I blog about, it would take away half the fun. But nor do I want to be judged solely on what I blog about.

When to make unpopular decisions

John Howard has re-entered the political fray – and probably done more bolster Rudd’s leadership than to aid his former parliamentary colleagues. He’s commended Rudd on a couple of points – and made this interesting comment, which I think probably applies to starting at a new church too…

From the SMH.

The time for unpopular or difficult reforms should always be in the first term for new prime ministers, who tended to be cut a lot of slack by the public.

When you’ve been there two years, you haven’t done anything that’s the least bit unfriendly – jeez, it gets hard in the third year.

YouTube Twosday: Ricky Gervais on Christianity

Anyone who checked out the iMonk’s post on atheism may have seen this already… but this is the “new” new atheism. Not rabid, but friendly. Not insulting, but funny. Not arrogant, but “humble”, not scientific, but cultural…

How do you counter these arguments of religion as a positive form of social control that isn’t necessary for “enlightened” people?

I’d suggest it’s not like the Pyromaniac Centuri0n would have us do it… he suggests, in a series of posts, that we move away from apologetics, and just preach the gospel – both the iMonk and Frank Turk (Centuri0n) suggest the likes of William Lane Craig have the approach wrong – and we should either be cultural or biblical – not philosophical.

Me, being a pragmatist, I think we need to have a balance of all three. You can’t use the Bible on people who reject the fundamental premise of a book authored by God. Especially if they insist on deduction rather than induction. So you need to take the philosophical apologetic when arguing for the existence of God. And you can’t do any of this without getting the cultural element right – and I’d say one of the big issues there is the damage done to our reputation by nominal or apathetic Christians. So don’t be one of those.

YouTube Tuesday: Irreverant irrelevance

This one’s from Vimeo, not YouTube. But it’ll do. It’s another terrible piece of “relevant” worship. Shorter this time. So that’s something to be thankful for.

Boom Boom Pow from Tim Corder on Vimeo.

The father of all links posts

Ah, another week, another post chock full of links from the narrow sector of the world wide that I like to call the blogosphere.

I thought I’d get a little bit geographically specific with this little link edition. Just to give you an idea of the spread of blogs that I read (that you should too). This is by no means comprehensive – but here are some of the homes of regular commenters, people I know, and people I reckon you should discover (along with some choice posts from their sites).

Right-o. Lets go.

Starting with those in my own neck of the woods – the Townsville scene… (in no particular order). 

  1. Tim – doesn’t post often and when he does it’s usually a YouTube video.
  2. Leah – is the Andrew Bolt of the North Queensland Christian blogosphere, or perhaps the Tim Blair. She also covered North Queensland’s lost and found saga this week where a local lad from a local church went missing in the bush, and was found a couple of days later.
  3. Stuss – has picked up the pace a little, though most of what she’s saying is about gardening and decluttering. Which is fine. Because both are good things.
  4. Phoebe – hasn’t really said anything for 21 days. I just counted. But no list of bloggers from Townsville would be complete without her.
  5. Joel – if Leah is the Tim Blair of the Townsville blogosphere then Joel is the Piers Ackerman.
  6. Carly – is an education student and gives some interesting insight into the female psyche with pieces like the one she wrote last week about Oprah.
  7. Chris barely posts enough to rank a mention. But he’s a blogger. In Townsville. So he sneaks in.

If you’re in Townsville, and I’ve missed you, let me know in the comments.

Moving south, here are some of the notables in Brisbane…

  1. Kutz – I mentioned his new endeavour last week. It’s been trickling along. I’m sure more comments from nice friendly readers would keep his motivation levels up.
  2. Tim and Amy – The same could be said for these two. They’ve kept a pretty steady pace and you should go over, read what they have to say, and say hello.
  3. Simone – well, I’ve talked about her blog enough for you to know what goes down over there. She gets a prize for being the third blogger to mention my dad* this week. Her little piece of speculation about narrative in the new creation was interesting enough to get my hippocampus firing today.
  4. Will Henderson – gets the prize for being the first to mention dad*, and also for being the first Acts 29 affiliated church planter in Australia – a story that apparently hadn’t received all that much coverage before I mentioned it the other day (based on some posts like this one from Jeff Attack)… check out the website for his upcoming plant. Unfortunately it’s a bit grungy. And we all know how I feel about grunge.

Now, on to Sydney. The city of my birth and home of many good blogs.

  1. Izaac is back from a holiday and taking on the challenge of posting about Christian love and social justice.
  2. Ben celebrated his birthday yesterday – and I promised him a link. Then he posted a story about how the Governator has the Conan sword in his office – that I was all set to feature in my next little string of “Curiosities” posts.
  3. At the fountainside Soph asks the important questions about train etiquette – something we’ll have to (re)familiarise ourselves with next year.
  4. Ben (of the Bathgate variety) lists five things that made him tough(er). I score one on his list.
  5. Dave Miers managed to scoop Mikey Lynch by posting an interview with Andrew Heard, one of the Geneva Church planting crew (another post on the network from Dave), before Mikey could wrap up his series of similar interviews with church planting figures (including Will Henderson and Al Stewart).

Mikey (from Tasmania) was also the second person to, somewhat vicariously, mention dad this week because his name came up in one of the posts from the aforementioned series of interviews.

It has also become apparent – from what Andrew Heard said on Dave’s blog and what Al Stewart said on Mikey’s – that the Geneva portmanteau was only a vicious rumour, and that the name is actually a reference to Calvin’s work in that city. Which is a good thing.

And to conclude, here are my favourite ten posts from my blog this week (including bits from Robyn and Benny).

  1. Benny on Ministry
  2. Robyn on Grammar (PS – you should all encourage Robyn to blog more – she needs some comment love…)
  3. Good bad haircuts
  4. Bad relevance
  5. How to pick a cafe
  6. Cool stuff to do with your photos/iPhone
  7. Tips from a guru (my dad – since he’s the flavour of the blogosphere these days…*)
  8. The one about being wrong.
  9. The one about yawning.
  10.  The one about being a PK, and the follow up about being a PK being a bit like being Harry Potter.

* I should point out that these constant mentions of dad being mentioned are a mixture of patri-pride and because I think it’s slightly funny that he feels a sense of discomfort about being in the spotlight. It’s not because I think he’s super special (though he is). And if you want to join the fan club here’s the video I made for his 50th.

On forgiveness

Forgiveness is hard. I’ve been talking to someone about that today and dug up these posts from around the blogosphere.

Preach or Perish

My grandfather (aka Fafa aka Donald Howard) wrote a book. About preaching. I’m reading it. It has been helpful. When I finish reading it I’ll post a proper review. In the meantime you should know that it did not win the 2009 Australian Christian Book of the Year – but it was an equal joint second prize winner with two others. A little like Townsville’s Rachel Finch in the Miss Universe competition…

It was self published. It features chapters from plenty of well known preachers. You can buy it here.

What the Bible says about Poker

Ecclesiastes 4:5.

“The fool folds his hands and ruins himself.”

I’m just saying…

New strategy for the new atheism

The iMonk puts forward a little insight into how the goalposts are moving when it comes to discourse with atheists. I tend to agree with his diagnosis of the problem.

Some great insights.

“One of my letters this week stated that a 17 year old raised in an evangelical family was now an avid atheist, with many of the hijinks of evangelicalism as evidence of manipulation and control. He couldn’t mean take off your shoes and spin your socks over your head while singing “Jesus mess me up?” Why would that bother anyone?”

“You see, evangelicals have made such outrageous assumptions and promises about happiness, healing, everything working out, knowing God, answered prayer, loving one another and so on that proving us to be liars isn’t even a real job. It’s just a matter of tuning in to an increasing number of voices who say “It’s OK to not believe. Give yourself a break. Stop tormenting yourself trying to believe. Stop propping up your belief with more and more complex arguments. Just let go of God.”

“Keller is still great. C.S.Lewis is still helpful. [William Lane] Craig is still impressive. But I’m not sure their arguments are on the right channel. Vast numbers of people aren’t asking for philosophy. They are asking what will let them live a life uncomplicated by lies, manipulation and constant calls to prefer ignorance to what seems obvious.

What we’ve said and written is fine. What we’ve lived in our homes, private lives, churches, workplaces and friendships has spoken louder.

We are the ones who appear to not believe in the God we say is real. We are the ones who seem to be forcing ourselves to believe with bigger shows, bigger celebrities and bigger methods of manipulation.”

Go with the flow chart

Diagrammr is pretty cool. It creates flow chart diagram things from sentences. I just used it to map out the logic of John 14. Because it’s a pretty layered little passage. It doesn’t quite get there… but it goes close. Check it out. It appears to save the stuff I’ve put in here – and I think you can probably change it all you like… which is a pain.

It only works with simple sentences. Here are the things I put in:

Jesus is in God
God is in Jesus
Jesus speaks words of God
Jesus is going to God
Jesus brings glory to God
God gives the Spirit
We are in Jesus
We are in God
We have the Spirit
The_World does not have the spirit
The_World does not love Jesus
We have seen Jesus
We have seen God
The_world does not see Jesus
The_world does not see God
Spirit comes in the name of Jesus
Jesus loves God