Tag Archives: charity

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Hillsong – “Tax Free”: A Current Affair, truth, taxes, transparency, and talking about Jesus

I feel dumber for writing anything about this 15 minute journalistic monstrosity from A Current Affair last night. But on the same night John Dickson was presenting Christianity in a positive light on Q&A, the knives were out for Christians, and churches, but mostly Hillsong, on Australia’s least reputable tabloid television show.

The Chaser team has done a pretty good job at showing why A Current Affair isn’t really worth watching or engaging with over the years. But I’m a sucker for things that make me angry. So I’ll bite.

There was not one redeeming feature about this feature. The reporting was bad. The production was bad. The story was bad. The subject was bad. The Hillsong they presented in the story through a montage of sermon footage, interview footage, and interviews with parishioners was bad, the overt campaigning for a particular political objective without really featuring any view to the contrary was bad, and the logic behind that campaign was bad, and the Jesus presented in the story was bad.

It was bad. The worst bit of the bad bunch, I reckon, was the complete lack of anybody from the church – congregation members or staff – talking about the significance of Jesus beyond the (presumably material) “blessing” being a follower of Jesus brings, and the “Jesus said feed my sheep” stuff from the soup kitchen minister was almost equally bad.

That a story on national television can feature the line:

“There’s money to be made from Jesus. Lots of it.”

Makes me a bit sick.

Lets break this story and its problems down three ways – the problem with the story, the problem with Hillsong, and the problem with the alternative vision offered by Bill Crews and his Loaves and Fishes restaurant.

The problems with the story

I’m further and further away from being able to call myself a journalist every day – it’s a long time since I finished my degree, and a long time since I did anything that looked like journalism – if you can count the hours of unpaid work I did in newsrooms as journalism. It’s not so long since I last did paid PR work, which I guess is a bit like journalism. That was Friday. Of last week. I guess I’m saying you should take what I say here with a grain of salt – because I have a professional interest in journalists not being objective. When I do PR, I want them telling my story, and not focusing too hard on alternative views.

Or do I?

Not really. I want journalists to be telling truth. So I want to be telling them the truth. And telling the “other side” the truth. And letting people decide what the truth is.

Fundamentally, and this gets me in trouble all the time because I’m rubbish at keeping secrets – I believe that there’s a certain type of information that wants to be free. It’s not always my job to tell information – and I’ll largely respect that – but I‘ll almost always encourage the person who shares an unknown truth with me that the best way to either rob that truth of its negative power, or maximise its positive impact, is to get it out there.

I had a theory, back when I was writing about things that people were a bit more interested in, or things that were a bit more controversial, that it actually served my case to let my “opponents” see my hand, but to play it relatively forcefully. There was a group that formed in opposition to something my organisation was lobbying for, and for one reason or another, I gave them a bunch of stats from a report we had been basing our work on that hadn’t been publicly released – because if the numbers didn’t add up, we wanted to know about it. We didn’t want to be pushing for something that wasn’t really a good idea. We had nothing to hide.

Anyway… this is a pretty long preamble to suggest that the people driving the agenda driving this story – be it the journalist, his sources, his interviewees, or whatever lobby groups are pushing this legislation that’ll remove the tax protection from religious organisations, aren’t doing their cause any favours by being so sloppy with the truth. Be it by picking Hillsong as representative of the church in Australia (it’s an outlier when it comes to church size, operating budget, and reach), or by picking sources who obviously have an axe to grind but aren’t really all that qualified to be making the statements they’re making, or by not presenting valid alternative views, or by so obviously editorialising when it comes to the pejorative adjectives used and the cliched graphics and sinister music employed to make a point.

We’d be better off, I think, sitting down with the numbers, hearing from Hillsong about how they use the money, hearing from sociologists or legislators, about the contribution, or lack of contribution that churches make to public life and what justification they might have for providing financial benefits and protection for churches…

Objectivity isn’t necessarily about balancing two competing accounts of truth, you’ve got to give the right amount of weight to the right perspectives – a vox pop interview with a few joe averages off the street isn’t a more credible voice than someone who has devoted their life to studying something, that’s Australian egalitarianism/tall-poppy syndrome gone mad… objectivity is created by collecting data, then asking, and answering, the big questions about the data fairly, carefully and professionally.

This story was not objective. It was a pretty awful piece of propaganda.

Here, I think, is the central thesis of the story, as a direct quote… from the journalist, Ben McCormack.

“Hillsong takes advantage of an antiquated piece of legislation which says that if you’re a religion it’s the same thing as a charity so you don’t have to pay any tax.”

The bolded bits indicate where the lack of objectivity hits. The italicised bit is where I think the whole exercise falls down a bit – the real question he should be asking is whether all the aspects of Hillsong’s business model meet the religious element of that law.

Now. He’s in a bit of trouble here, I think, when it comes to trying to overturn this “antiquated piece of legislation” in the ordinary business of a Christian church – which one might define as preaching the gospel, and encouraging Christian living by pointing people to the example Jesus sets on the cross.

From what I can gather, there’s actually not yet any definition of charity legislated in Australia (it seems there’ll be one from July 2013), there’s some case law though, this a bit of a court judgment cited in an appropriately titled Commonwealth Charities Definition Inquiry:

“There is no intrinsic legal definition of a charity. As a matter of technique, Courts can only describe the attributes of charities. And the essential attribute required is that a charitable activity must seek the public weal; or, to put it another way, a charity is not concerned with the conferment of private advantage.”

Say what you want about Hillsong – and we’ll get there – but Christianity, in its essential form, is not interested in conferring private advantage, it’s about encouraging people to give up material advantage to take up a cross, and follow Jesus. Sure – like Brian Houston says in a clip from the sermon – we hope for heaven in the future, and that’s an advantage… but it’s hard to argue that it’s a private advantage.

He’s in more trouble because that’s not entirely the truth – religions aren’t protected because they’re charities, religions are protected because they’re religious groups. Here’s some more from the Charities Definition Inquiry (chapter 30) about what the present, and future situation here looks like:

“Since the Commonwealth enacted the first comprehensive income tax statute in 1915, an income tax exemption has been available to a distinct grouping of entities known collectively as `religious, scientific, charitable or public educational institutions’…

Its [a religious institution’s] objects and activities need to reflect its character as a body instituted for the promotion of some religious object, and the beliefs and practices of the members must constitute a religion.

Charities falling under the head of `the advancement of religion’ would also meet the requirements for a religious institution. (In Chapter 16 the Committee recommends that the `advancement of religion’ should continue to be a charitable purpose.)”

Whoops. Seems the facts aren’t quite what the story suggested. It took me a couple of minutes with google to find that out.

You could ask if Hillsong’s music and publishing arms are promotions of a religious object, and you’d probably find that since, well, the Bible, and perhaps the book of Psalms, that music and publishing are pretty essential to promoting Christian beliefs.

Adam Shand their “expert” (as in, that’s what they called him, I’m not passing judgment on his expertise) on this tax exemption front, had this to say:

“Every year more than $30 billion leaks out of the tax system to these not for profits, at this time when we’re in these deficit budgets and we’re seeing hospitals, roads, schools, their budgets being cut, this is money that could go towards that, and I don’t think it would harm Hillsong or any of these other churches to pay their fare whack, like anybody else does.”

This quote annoys me on a bunch of levels. It draws a bunch of disparate and largely unrelated strands together, and assumes the church is a drain on, rather than a contributor, to society in terms of the services it provides.

Hillsong makes a huge percentage of its revenue from after tax donations that don’t benefit the people making them in any way. They’re not tax deductible. People are directing the money they’ve already paid tax on to a cause they care about, and it’d be just as easy to support that cause “off the books” – they could give Hillsong $28 million worth of tinned soup if they thought that was the best way to see their religious cause – the mission of Jesus – advanced.

Huge sums aside, if Hillsong is a not-for-profit, and it is legitimately engaged in a Government approved activity, where presumably they see some benefit flowing through to society, the tax revenue isn’t “leaking out” – it’s not even tax revenue.

I had some other issues with the story.

The “tax free” refrain, coupled with a red rubber stamp, was, frankly, cheap and pointless.

The “why are these guys tax free if they’re not doing charitable work?” question wasn’t answered, or even asked, presumably the government has access to the same stats as some ridiculously bad television tabloid journalist.

Tax Free

My other issue was that for large chunks of the story it wasn’t clear why the people being interviewed were being interviewed.

I’d hope that most people can’t be bothered watching this sort of trash for more than 5 minutes, but investigative journalist Adam Shand, who time and time again was the man the not-very-investigative journalist Ben McCormack turned to for expert opinion wasn’t actually introduced or given a title until 7 minutes and 40 seconds in. The other source, Anti-Hillsong campaigner Tanya Levin was briefly introduced about four minutes in. These two appeared on the screen time and time again, and it would have been the easiest thing in the world to provide a superscript with their names and titles on it – but this wasn’t done. We really had no idea how credible they were as sources. Bill Crews from the Exodus Foundation wasn’t introduced until almost the end of the story, he was clearly clerical, and critical, and wholesome, charitable, and good – but this was, in my opinion, a poorly produced and presented story based on shoddy reporting and horrible research.

Which is why it was on A Current Affair. I guess.

What’s the Problem with Hillsong

I’m fairly convinced that the legal processes that are in place are appropriate, and that Hillsong, as a big and wealthy church is well and truly on their radar, and I don’t think Brian Houston had any reason to lie when he wrote this response to similar media interest in 2010, and I think this media release is a largely helpful response to the story.

“It is a fundamental right of every person to support organisations of their choice and many who are a part of our church community – just like other Christians – freely choose to give of their time, resources and finances to ensure that the church is able to fulfil its mission of bringing hope to the world through Jesus Christ.”…

We have always recognised the need to be accountable and transparent and produce an annual report that is available publicly. The figures given by ACA were taken from publicly available ASIC records which we lodge annually and were presented in isolation simply to suit the program’s agenda; however the facts are very different. We operate an open book policy whereby congregation members are welcome to make an appointment to inspect the audited financial results of the church.

It wouldn’t surprise me if ACA didn’t contacted Brian Houston for comment, this is the sort of story you react to immediately, rather than waiting to respond on your website…

My problem with Hillsong is that despite making moves away from the prosperity doctrine being their core thing in recent songs and stuff – I’m willing to cede that to them – when members of their congregation are interviewed about life as part of the church you get stuff like:

“I’ve seen much much more blessing than I could ever have if I didn’t give that 10% of my income to God.”

And it’s unfortunate that there seems (and again, it’s quite possible that the picture of the service you get in the story isn’t accurate) to be such an emphasis on money in their services – there certainly wasn’t a shortage of money material for the story to draw on.

It’s a massively unhelpful thing for the rest of us that the biggest church in Australia seems to be on about money, prosperity, and blessing, as much as they’re on about Jesus. Even if that perception isn’t reality – some deliberate work on overturning that perception is required.

I’m not really interested in questioning this stuff though, I am interested, like Hillsong, in the “bringing hope to the world in Jesus” thing (as a non-pentecostal, I think they, like most pentecostals ‘over-realise their eschatology’ which means they bring to many promises about the future for Christians into the present, and ‘under-realise the place of suffering’).

What irks me is that the alternative proffered to Hillsong’s flashing lights and rock show is the ascetic “give everything to the poor” approach to ministry advocated by Bill Crews.

It’s true that Jesus told the rich young ruler to sell everything he had and give it to the poor – but the next bit of that instruction, the “follow me” was really where it was at for that guy. The problem with Crews, and it taps into the problem with the story itself, is the idea that the gospel itself doesn’t help people. My guess is that the parishioners interviewed in the story understood that this is how their money helps people.

Knowing Jesus helps people. So when Bill Crews sets up a dichotomy between “helping the poor” and other activities of the church, he’s ignoring the huge imperative for the Australian church to work with the spiritually bankrupt.

“If it doesn’t go to help the poor the amount of money that goes in should be taxed… it’s a business just like anything else.”

I’m with Bill that we’re meant to be like Jesus. I’m with Bill that what Jesus says about money should frame how we think about money. I’m with Bill that the way Jesus thought of his responsibility to the poor should influence how we help the poor (I think Hillsong is with me, and Bill, at this point)… I just don’t want to limit the way Jesus wanted the poor to be cared for to literally feeding them – that has to be part of the mix, but it can’t possibly be all of the mix.

Here’s how Jesus talks about his ministry to the poor in Luke 4.

18 “The Spirit of the Lord is on me,
because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”

The good news was that he had arrived as king. That he died, was buried, and was raised – and that this confirmed that he was king, and gives us victory over death… and the promise of life with him, in the new creation, where there is no poverty, sadness, or oppression – nobody taking advantage of people, imprisoning them, or being generally nasty. And sure. We’ve got to let that future reality shape how we live in the present… but we’re ultimately going to be shaped by the cross. Sacrificial love for others, at any cost, so that they might be set free to.

Bill is loving people in a radical way. A necessary way – but so are those who preach the gospel (especially when they also love people in a radical way). The “feed my sheep” line that Bill uses  in the interview is what Jesus says to Peter when he’s reinstating him after he denied him before he was killed in John 21, I’m struggling to figure out how it applies to a soup kitchen without first applying to teaching people the good news.

Ben McCormack was unhelpful again when he said “Brian Houston does a lot of talking, while Bill Crews does a lot of doing” – they’re equally essential parts of being a religious organisation, especially a Christian church, and doing what the government expects us to do when they give us tax free status.

A way forward

Briefly, now, because this post is already too long. If transparency isn’t the answer – and it doesn’t appear to have protected Hillsong from stupid journalism, and if stupid journalism undermines our ability to be on about the gospel clearly… then at some point it’s going to be easier for us to talk about Jesus unhindered if we don’t just pay tax, but campaign for the laws to be changed, not in our favour, but against our financial interests.

That might be the price we have to pay so that we can be seen to give Caesar what is Caesar’s, and give God what is God’s.

Why YouTube is awesome for charities that work with children (and the power of Operation Christmas Child)

If a picture tells a thousand words, and a video averages about 25 frames per second, this 27 second video is about 675,000 words about the value of Operation Christmas Child.

Watch this and tell me you don’t want to do Operation Christmas Child with Samaritan’s Purse this Christmas.

 

Thanks to Martin for sharing this on Facebook.

But wait. There’s more.

Here’s how to pack a shoebox.

And here’s why you should…

That’s some powerful viral marketing – and spreading it is easy thanks to YouTube.

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Two ways to consume

The debate goes on back here. It’s been a thoughtful – and helpful I think – discussion on the environment, hippies, and sustainability.  Join in. If you like.

One of my objections to paying a premium to be green is that it seems like such a waste of money. For example, I don’t like that chickens live in terrible conditions in battery farms. But I like eggs. So I must buy eggs. Do I, when faced with this conundrum (and being unable to have my own chickens because we live in a townhouse):

a) Buy free range in the hope that this will stimulate the market for free range eggs and eventually remove the premium price we pay to soothe our conscience.

Or,

b) Save that money, buy the battery eggs and use the difference to pay for things I think matter more. Like giving money to support the work of my church.

I lean towards b. I think there are much better causes to resource. I like that the free market lets me make that decision, and doesn’t dictate the terms of my charity to me through levies and stupid taxes.

Which is why I don’t like emissions trading. Or the Green movement. They have no sympathy for that idea. They want their special interest to be everyone’s special interest. I have blogged about this before. In ranty fashion. Here. And Here. This little quote from  sums up what the dissonance I feel when it comes to the central green argument:

“Apparently our biggest problems are land clearing, extinct bird species, salinity and greenhouse gas emissions… and that my friends is why I hate hippies.”

That’s a quote that has stood the test of time.

Anyway, I didn’t start this post to quote myself – but rather to quote this guy, from a really interesting blog I subscribed to today:

“My grocery bill from Safeway, where I buy Nestle products and pesticide infused produce is 50% cheaper than my bill from a socially conscious store like Whole Foods, Mother’s Market or PCC.  While being committed to shopping in socially conscious ways, I am also committed to spending less. Savings on a grocery bill can be given to the Aid and Assistance Fund at church, go to help purchase backpacks for less fortunate students at my kids’ school, or be sent to my favorite non-profit organization in South Africa, Ithemba Lethu.

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Rack off lefty scum

The title of this ‘ere little post is stolen from perhaps my favourite piece of Junior Liberal’s propaganda – perhaps only marginally beating Liberals: We put the fun into funding cuts. The current batch of Liberal slogans ala “go for growth” are a little to obscure, obtuse and obviously written by geriatrics for me to get excited – but (segue) one thing that is sure to get me excited, one thing that’s sure to raise my ire, is the nu-left trendy hippy intellectually self-congratulatory latte pinko lefties. That’s right – the kind of people who when they hear that I – due to the AEC’s stringent and altogether too rigorous attempts to cut the yoof out of the polls and restrict the chances of messy electoral change – am not voting at this election and respond by saying “good, we don’t want your conservative vote anyway” – they’re the one’s who really raise my hackles. Let me tell you a thing or two about these self absorbed commies who go running around with their commercially mass-produced Che Guevara t-shirts extolling the evils of economic rationalism while enjoying their imported South American coffee, French art house films and hydroponic cones… they trumpet idealism and moral superiority, call on the government to end poverty, global corruption and anything resembling “the machine”, “the man”, or “globalisation”… What really gets me is their hypocrisy – their complete inability or lack of desire to put their money where their mouth is. And I mean that literally. Sure be a hippy, smoke your dope, call for a removal of inhibiting laws, the woman’s right to choose to terminate her unborn child’s life, make dope legal, build injection rooms, feed the hungry, water the trees, save the whales…protest against globalisation, protest against free trade, protest against war. But don’t ever let your personal convictions get in the way of your pleasure and comfort. These wacko lefties claim to be all about social justice but the ideologues aren’t prepared to reach into their own pockets (except through taxes) to support anything except the “save a panda” foundation which is just marginally trendy enough to score kudos with their stoned John Butler loving friends. Climate Change and saving whales are in vogue with those of the environmentally superior – but they’re bandwagon jumping, cause loving anti-establishment fiends who’d support the extermination of a people group if the government was against it and decry it as fascism when the government endorses it. Ok – that was pure hyperbole and exaggeration. My point is this – before you, my lefty friends go decrying me and my “conservative Christian” friends who happen to be generally supportive of public morality being maintained in the guise of “law and order” – as callous, unfeeling bigots, be prepared to defend the fact that while you spend your money on Hare Krishna “smile” stickers for your combi or whatever it is you drive these days, and sign your name to whatever Greenpeace petition is thrust in front of your face, us “conservatives” are out practicing the theories of a freemarket economy and donating to worthy charities designed to bring people out of poverty. For ever barb you chardonnay swillers throw at Hillsong for counselling young, pregnant women against having abortions, they’re donating real money to causes like getting people off the street and into jobs. You whinging dole bludging “arts graduate” wannabees are much too busy fighting for intellectual causes to actually address the physical reality.