Tag Archives: Sermon on the Mount

False flags, fear, Facebook and Costly love for Christ’s sake…

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It’s a scary picture. A bunch of Syrian refugees in Germany gatherer around the hideous black ISIS flag. Clashing with police. Way to throw such a loving and hospitable welcome back in people’s faces right?

Or not. In that, it’s not a bunch of Syrian refugees from the latest influx gathering around this flag. It’s some German ISIS supporters, a year ago, waving a flag that Germany has since banned.

This image that’s doing the rounds on Facebook via some fear-mongering race-baiting watchdogs is from a year ago. Here’s a blog post from 2014 featuring the same image that is being shared online as though it happened two days ago.

This is something of an Internet false flag. It’s becoming increasingly common for people to take pictures out of context and harness them for agendas, often to create fear and outrage. Or fear and loathing.

And that’s dangerous.

Truth is so important. Especially in fraught and complex geo-political situations where millions of people have been displaced by evil regimes hell bent on genocide.

Wikipedia calls a “False Flag” action one that:

False flag (or black flag) describes covert operations designed to deceive in such a way that the operations appear as though they are being carried out by entities, groups, or nations other than those who actually planned and executed them. Operations carried out during peace-time by civilian organizations, as well as covert government agencies, may by extension be called false flag operations if they seek to hide the real organization behind an operation. Geraint Hughes uses the term to refer to those acts carried out by “military or security force personnel, which are then blamed on terrorists.”

In this case, militant websites with an anti-refugee agenda are conducting operations on social media that are then blamed on terrorists. And if you share these images without verification, you’re aiding in their dark arts.

Truth is especially important for Christians because it’s part of how we love —both how we love our brothers and sisters, and our enemies. It’s important when we’re dealing with genuine refugees, including brothers and sisters in Christ, and our Muslim neighbours who are fleeing a violent and destructive regime.

Welcoming refugees involves cultural change. It involves giving something up. It involves sharing the hard fought and hard won prosperity that our country enjoys thanks to the work of previous generations. But love costs. And love always involves change. And change isn’t necessarily a bad thing, it certainly hasn’t been bad historically. Australia benefits from multi-culturalism. Though the Indigenous population in Australia have legitimate complaints about the way they were treated by a bunch of boat people. Most messages to the contrary are fear driven.

And look, it’d be naive to suggest refugee resettlement doesn’t come with some social costs — there are massive issues trying to accommodate multiple cultures in different places, there may even be criminals who take advantage of our generosity, but that’s not a good reason not to be generous. The key to minimising these difficulties is loving and inclusive communities, not panic-driven fear mongering.

A word for Christians

This is especially true for Christians, and sadly it’s those wanting to protect a “Christian” way of life who share stories like this. So let me speak directly to Christians for a moment, not because Australia is a Christian nation and we should want to protect that, but because we’re meant to be imitating Jesus in our engagement with the world. And listening to him. It may be that some ‘enemies’ of Australia, or of Christianity, come to our shores as refugees (or to European shores). Our nation will decide what to do with refugees, and fear might be part of that decision, but that shouldn’t be a result of our fear.

Here’s how Jesus says to respond to this.

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect. — Matthew 5:38-48

Sounds unrealistic right. But it’s what Jesus calls for us to do, and what he demonstrates, on our behalf, at the Cross. You were the evil person. Your heart is the sort of heart that lead humanity to kill God. To crucify Jesus. And yet, while you were still a sinner — an enemy — a Godkiller — Christ died for you.

There will be costs for loving and welcoming refugees. But we should be most willing to pay them.

You might be afraid of what these costs will mean for you and your children. And that’s normal. But we shouldn’t respond to fear the way the world does. Our ‘fears’ have a different perspective. Or, again, as Jesus puts it…

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. — Matthew 10:28.

Interestingly, that same chapter has something to say about providing welcome to those in need —especially those who also belong to Jesus (but all people ‘belong’ to Jesus in one sense, don’t they, whether they know it or not. That’s kind of the point of the “give to Caesar what is Caesar’s” — what has Caesar’s image on it — and “give to God what is God’s”…). This is what not fearing the one who can kill the body looks like… Taking up our cross. Following Jesus. Costly love for his sake.

Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

“Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.” — Matthew 10:40-42

The sort of love Jesus calls us to give our neighbours, this sort of welcome, is what he also calls us to give to our enemies, in the hope they’ll become our neighbours. The apostle, John, seems to have these bits of Jesus’ teaching in mind as he writes to the church. It’s interesting to see what he does with fear, and how he values truth and love, in these words. If only we were more inclined towards pursuing truth and love, rather than fear, when it comes to what we share online.

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth. — 1 John 3:16-18

And here’s the bit about fear — which again nails a failure to love our brothers and sisters. Which, again, is a warning that we might need to take seriously if a significant percentage of Syrian refugees are followers of Jesus, and we might also need to take seriously if we’re called to love our enemies like Jesus did… And that’s the basis of the sort of love Jesus calls us to.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear,because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. — 1 John 4:16-20

Truth and love are so important in a fear driven world, especially where social media exists to amplify people’s outrage and loathing, where fact checking comes a distant second to opinion sharing. Please. Please. Don’t join in false flag activities as a Christian. We have a flag. We have a standard bearer. It’s the Cross, and the one who carried it first. Carry that online. Make that your true flag. Be known for holding out the love of Jesus, even to our ‘enemies’…

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Loving those who hate you still shockingly newsworthy 2,000 years after Jesus

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Image: Maryann Kauffman and her late husband Marcus, Source: Lifted from the Courier Mail’s Facebook post linked below

Jesus, in his enduringly popular Sermon On The Mount said:

“You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” – Matthew 5:43-45

A few years later while he’s dying on the cross – being hated and persecuted while lovingly sacrificing himself for people (which is, itself, a demonstration of this concept), Jesus says:

Jesus said, “Father, forgive them, for they do not know what they are doing.” – Luke 23:34

When Christians get it right this is the example we follow. Loving our enemies in a way that demonstrates how God loved us. When this happens, in the real world, it’s pretty surprising. Apparently it’s newsworthy. Even thousands of kilometres away from events.

The Courier Mail shared Maryann Kauffman’s story on Facebook yesterday. Of all the click bait ‘fodder’ the page served up yesterday, this had the least sensationalised introductory text.

Here’s how the Courier Mail billed this particular story:

“MARCUS Kauffman returned home from a church service with his wife Maryann to find burglars in their house. Marcus, 25, was shot in the head and, after nearly three weeks on life support, died. The death penalty is being sought for the killers but his widow wants something else”

Maryann has forgiven them, because she wants to love like Jesus loved. Here’s what she said…

“I don’t see any exceptions in the bible depending on how terrible the sin is, or how much it hurts me,” she went on. “Jesus forgave me, I can forgive them. Thank you all for caring, but please don’t feel hate towards them on our behalf. I don’t want that, and Marcus wouldn’t want that.”

Wow. I think this is incredible. Such a powerful demonstration of the counter-intuitive love at the heart of the Gospel. Where God loves those who, in essence, take part in the murder of his son, as we all play our part in humanity’s shared rejection of our creator (that’s the charge laid against all of us by the Bible and according to how Christians understand the world).

This is the example of Jesus put in to practice in the most horrific of tragedies.

Just in case you want some more heart strings pulled – it’s not enough these guys were so clearly in love. Maryann was pregnant when the shooting happened. Their son was born two months later. And Maryann Kauffman has forgiven the people who did this.

And how did Facebook’s punters respond to this demonstration of cross-shaped love? It was a mixed bag. A few Christians chimed in with some awkward jargony defences of Christianity. Lots of people expressed sympathy for Maryann. As you’d expect. What surprised me was the vitriolic outrage, and, in particular, the direction of this outrage.

People, real people, were prepared to put their faces and names on horrible sentences, words not directed at the murderers but at Maryann. Nasty stuff. I usually try not to read comments on stories like this. For reasons like this:

“Sounds like she’s using jesus to cover up something sinister, there’s no way in hell I’d forgive anyone no matter how religious I was”

“Sounds like she organized the murder if she isn’t even sad…”

“She is insane.. they killed her husband and she wants forgiveness. ? She cannot love her husband sorry but thats absolutely shocking… yer death penalty I say..”

“they KILLED her husband, how can she even consider forgiveness?”

“She is delusional, Jesus probably appears in her toast”

“Stupid woman, lethal injection is the way to go”

“If it’s happened to me, my family. I would not give this scums any chance to survive.”

“It may sound noble but if anyone shoots one of my relatives, I would never be able to forgive them, no matter how much it is stressed by a religion”

“There is a reason Christians used to fed to lions!”

Sorry for your lose…but the bible stuff just doesn’t cut it with me..If someone shot and killed my wife..I would want them cut to prices…without pain killers . make them really suffer as I am.

Perhaps my “favourite” bits of the vitriol are the bits where people quote the Bible (and various Ancient Near Eastern law codes) to support not forgiving.

Well im sorry but the society we live in today if you do the crime you do the time end of story . I can understand if someone dies accidentally by your hands then forgiveness may be needed but you enter private property without an invertation armed then use that gun on the owner who is unarmed and protecting his property and family well im sorry but you don’t deserve forgiveness you don’t deserve to be call a human being you don’t have a place in this society.An Eye For An Eye”

“Eye for an eye should be both put to death”

“Eye for an eye is totally just… Forgive them and they will just repeat this heinous crime encouraging others to follow. Its reality and human nature in todays day and age unfortunately”

Great…..let the Killer off with it to go kill a few more people!!!! I believe the wife is still in shock, not thinking straight right now…. There are many “Christian Opinions” just now…… But read the Bible “AN EYE FOR AN EYE”….. People were stoned to death for crimes much less violent than the CRAZY ARSED PEOPLE AROUND THESE DAYS!!! Serial killers, baby rapists, Pedo’s…. AND all at an alarming increase!!!!
The Prisons are FULL these days, the Professionals KNOW these MONSTERS can’t be rehabilitated….. Death Penalty hopefully will be brought back soon for the safety and justice of all the MILLIONS of people murdered….”

Jesus uses this “eye for an eye” quote in the Sermon On The Mount – immediately before the quote about loving your enemy. He says:

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. – Matthew 5:38-39

This is so counter-intuitive. An eye for an eye appeals to our rights based approach to the world, willingly giving up your rights for people who have wronged you is crazy. But that’s the heart of the Christian message. That’s why, in the age of the click bait headline (the Courier Mail’s Facebook stream is full of clickbaity badness), loving like Jesus doesn’t need to be dressed up to be shocking and newsworthy.

My oath

Our WCF classes have proven to be fun and exciting. Which is a surprise. We were up to Chapter 22 tonight – “Of Lawful Oaths and Vows” – it’s pretty controversial, because it prima facie contradicts instructions from Jesus in Matthew 5, and James, in James 5.

Things got heated. In a pretty good way – but raising a couple of points that I’ll post separately…

I’ve got to say that at this stage I’m with the Westminster assembly on this one. I think oaths are ok – despite the face value instructions not to swear them.

Let me explain.

In Matthew 5 Jesus is talking to the Pharisees – who have completely, and terribly, misunderstood the heart of the law. That’s the problem Jesus has with their approach to everything – from adultery to generosity.

Their problem with oaths is that they’re swearing but trying to get out on technicalities. So they swear on heaven, on Jerusalem, on anything and everything but God, because it gives them a way out. So Jesus tells them that’s not on – but he doesn’t rule out swearing an oath by God – nor does he in Matthew 23, where the issue comes up again. In fact, a natural reading of Matthew 23 (verses 16-22) is to see Jesus encouraging the Pharisees to swear their oaths by God rather than working around the issue with stupid technicalities.

Deuteronomy 6:13 tells Israel to take their oaths “in his name” – not in the name of the kingdom, Jerusalem or the hairs on one’s head.

My understanding of the Matthew passage is that the Pharisees are to aim for honesty (let your yes be yes) so that complicated oaths with easy technical get out clauses are not needed. And when Jesus says “anything more is of the devil” it would seem to be referring to anything designed to obfuscate.

Then the James 5 passage is a direct quote of this one, so should be understood the same way.

I can understand the other side of the argument – but I’ve got to say I’d be pretty comfortable swearing an oath on God’s name to tell the truth provided I then did, and pretty uncomfortable if I swore that and didn’t so not swearing seems to be the safer option anyway…

What say you?

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Deconstructing Dawkins

I’ve just, for reasons unknown, read an article by Dawkins that made me angry. Dawkins on “Atheists for Jesus”. Dawkins is a tool. Probably a tool of Satan. But really, a tool in the urbandictionary (language warning if you follow that link) sense of the word.

Dawkins is trying to claim Jesus for atheism the same way the homosexual lobby claimed the pejorative  “queer” as a label.

He’s reinterpreting everything Jesus had to say about God as just the “cultural norm”. Jesus was apparently a radical who only spoke about God because that was the done thing. Dawkin’s relies on biblical accounts of Jesus’ teaching for his argument – but no doubt dismisses the accounts of his trial, where he was essentially killed for believing that he was God. This is postmodern deconstructionism gone bonkers. Well, it was crazy to begin with. But this is ridiculous.

“I think we owe Jesus the honour of separating his genuinely original and radical ethics from the supernatural nonsense which he inevitably espoused as a man of his time.”

Umm. What?

He basically wants to adopt Jesus because having lots of people acting like Jesus would be good for society. Except of course for the parts where Jesus claims to be God… but of course, those were just the bits where Jesus was being crazy because of the culture he lived in… WHAT? I think if you separate out all the supernatural bits about Jesus you’re left with a guy who’s not very radical at all. He’s a carpenter who hangs out with fishermen and prostitutes. Jesus without a divine aspect is not even an impressive moral teacher.

The Sermon on the Mount (Matthew 5 – 7) which is arguably Jesus’ most admired speech from a secular standpoint (it regularly makes the “best speeches of all time” lists… is pretty rubbish if you remove all the bits that refer to God.

For example if you took out every bit that could be seen to refer to the actions of God, the beatitudes would be reduced to:

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
6Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called sons of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

That’s a lot of “blessed” people with no actual “blessing”

And that famous bit about loving your enemies without any reference to God, well, that’s a real moral imperative…

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

Taking the God bits out of Jesus’ message leaves us all wanting to be pagan tax collectors – hardly the Utopian society Dawkins is pushing for with his piece of rabid (ill)logic.