Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Love languages

You know how there are five Greek words for love? This is a good thing. Because it allows for clarity when you’re using a language of love.

We’ve got one word in English, and it’s contextually defined. I love God. But I don’t love God like I love my wife. And I don’t love my wife like I love my lunch. This is part of the reason that Christian music is so culturally odd.

Am I the only one who gets uncomfortable when we use the analogy of a human relationship when talking about meeting God. I know the Bible does it. But it just sounds odd when people tell the media they hope this new Jesus advertising campaign is like the preliminary to a first date with Jesus.

But Dominic Steele, director of Christians in the Media, hopes it will have real resonance.

”They’re a first invitation to a conversation about having a date with God or potentially starting a relationship.”

I understand the rationale – it just makes me cringe a little. You don’t “date” your father – unless you’re Mark Driscoll’s kids. My response to this language is the same as my response to “daddy date”. Maybe this is a case of unhelpful definition creep when it comes to the word date. It seems to come with a whole lot of eros baggage when it may instead be either storge, agape or philia type love.

Ship to shore

Just for the record – I agree with Amy – I’m glad the young Australian sailing girl seeking to break the world record didn’t tragically drown… but really, crashing your boat on the first day of a significant attempt to prove your sailing mettle? Better stick to, well, anything else really.

Also, does anyone else remember the show Ship to Shore? With Hermes the bald bad guy, and the red headed protagonist? Kelvin? It was funny. I laughed. I can still remember the theme song.

Putting the Cafe into McCafe

Did you know that the first McCafe was built in Australia in 1993? It took eight years for the concept to be launched in the US.

Before I got pretty serious about coffee (but long after I gave up instant coffee), and before I gave up McDonalds for a year (three months and nine days ago), I held McDonalds coffee up as a bastion of consistently average coffee. It’s the mean, mode and median of coffee. It truly is average. Which means there’s a lot worse.

That’s pretty much the same conclusion a coffee reviewer came up with when he recently tried the coffee for the first time.

“Just as McDonald’s buys food staples from multiple suppliers in huge lots to blend out the flavor profile to a single, consistent stew spread across entire nations, their coffee is little different. Although their supply chain for coffee appears to be a lot more thoughtful than the one for, say, beef, another difference is that McDonald’s makes bigger, nameless vats of “mutt” coffee from multiple suppliers who each produce vast nameless lots of “mutt” coffee.

But as we mentioned up top, the espresso here may not be good, but it isn’t outright awful. And therein lies the marketing foolishness of Starbucks: years of dumbing down their product to fill an ever-expanding armada of cafés has made it rather push-button and brain-dead. So much so, that any fast food chain with an ounce of ambition, such as McDonald’s, can make a relatively legitimate quality play for their customers. Slap on a recession and a cheaper price tag, and Starbucks is suddenly dog-paddling to stay afloat in the deep, rapid waters of fast food competition.”

Evangelism and relationships

We’re doing Introducing God at church this term. We just did week seven tonight. We’ve got an odd mix of people where probably 75% of the regulars are Christians who are hoping their irregular non-Christian friends will turn up, or are just there in lieu of small groups.

I’ve been sitting with a couple of guys – one of whom is a new Christian from a very non-Christian background (the guy I’m cooking with), the other is his housemate who has grown up in a staunchly Christian home who is not a Christian. Tonight was good. We’re at the stage where a relationship exists and some pressure can be comfortably exerted.

Having a relationship with someone is pretty important if you’re going to understand where they’re coming from in order to offer an alternative or a critique on their life.

Mikey Lynch is an AFES worker in Tassie who has handed out tasks to his student leaders to make sure they have relationships with non-Christians. These relationships are important. And his challenges look fun.

The challenges are things like:

  • Catch up with an old school friend,
  • Be chatty to everyone you interact with,
  • Catch public transport and chat to the people you sit next to,
  • Go to the pub and talk to people at the bar,
  • Piggy back on someone else’ hobby.

Nine nein

I was going to do nine lists today. But I give up. Work got in the way.

Nine Christian blogs you should read

These are not necessarily my favourite blogs by Christians – but they are the ones that are most likely to cover interesting trends in evangelical Christianity (in the Australian sense of the word evangelical – which mostly means reformed)…

  1. John Piper’s blog at Desiring God, his son Abraham Piper’s 22 words is another one of my favourites… his current post is a cracker.
  2. Mark Driscoll’s blog at the Resurgence – lets face it, what Christian male under the age of 30 isn’t at least a little bit of a Mark Driscoll fanboy. He’s a Mac, and Piper is a PC.
  3. Tim Challies blog – great link posts and book reviews.
  4. Between Two Worlds – nice short summaries of the American Christian blogosphere.
  5. Craig’s blog – the Australian equivalent of Between Two Worlds – nice short sharp summaries of important discussions and developments around the Australian scene.
  6. The Internet Monk – trying to define him is difficult. Post reformed, post evangelical, partly Calvinist – usually interesting or thought provoking.
  7. Church Marketing Sucks – a nice little site dedicated to improving the way churches communicate Jesus.
  8. Communicate Jesus – an Australian equivalent to Church Marketing Sucks.
  9. Stuff Christians Like – the Stuff Christians Write writer has his finger right on the pulse of Christian culture – warts and all.

A list of nine barely does my subscription list justice, there are heaps of notable omissions both from gospel ministers in Australia to collective blogs like Pyromaniacs or the SolaPanel – and a bunch of quality blogs by bible college students.

It would be remiss of me not to mention Design4Church – a most excellent blog about graphic design for churches at this point…

Any good ones I’m missing?

Nine famous blogs you should read

I always link the little guy – but I also read the big guys… Here are some sites I subscribe to.

  1. Lifehacker – how to live cleverly
  2. Boing Boing – Weird stuff
  3. Kottke.org – The arts 2.0
  4. Smashing Magazine – Design
  5. The Simple Dollar – Frugality
  6. Book of Joe – Weird stuff
  7. Slashdot – Tech News
  8. Six Revisions – Design
  9. Gizmodo – Gadgets and fun stuff with technology (occasionally inappropriate)

Got any favourites that you think I’d like (bearing in mind that this is not an exhaustive list)… share them in the comments.

Nine iPhone apps I like

  1. Google’s App – for the voice search.
  2. Commbank – for my banking.
  3. WordPress – for blogging
  4. AroundMe – for seeing what sort of businesses are nearby
  5. Bang Bang Diet – for my weightloss competition (a race to lose 8% of total body weight) with my wife.
  6. Checkers – I like Checkers.
  7. iSniper – the first game I downloaded that made me really appreciate the iPhone.
  8. StickWars – another fun game.
  9. The complete works of Shakespeare – because you need the bard.

For a bonus – here are some other apps I don’t use as much as I should, but would like to use more.

  1. Epicurious – recipe/shopping list generator.
  2. GVocab – Greek flashcard program.
  3. Facebook – I still prefer using the computer.
  4. YouVersion’s Bible software
  5. Tap Tap Revenge – Guitar Hero for the iPhone.
  6. Evernote – If only I could be bothered…
  7. iDork – kind of fun game.

Anything you think I really need?

Nine ways league is better than union

  1. More points scored through tries.
  2. The ball spends more time in motion.
  3. The players spend more time “in play” because they’re not waiting around for scrums or line-outs.
  4. A better “tribal” club system.
  5. More meaningful domestic representative games.
  6. Better television spectacle.
  7. Better athletes (when was the last time League signed a Union player?).
  8. Better scoring system (that creates an incentive for attack).
  9. Clearer rules.

Nine of my best series and tags

It seems a shame that there are some 2,100 posts just floating around in my archives, waiting to be discovered. If you are one of those who came in late here are some of my favourite bits…

Features

1. Our Daily Fred – the best from Fred and Friends.
2. The Beginners Guide to Taking Over the World 
3. A self help guide to writing self help books
4. Our New Zealand holiday
5. YouTube Tuesday
6. Nigerian Scams/Scambaiting
7. Shirt of the Day
8. Anti-green
9. Guide to better living

Tags
1. Photography
2. PR tips
3. Toilet humour
4. Segways
5. Ninjas
6. Cool Art
7. Tetris
8. Pacman
9. Super Mario Bros

Theological Smackdown: Nine things to love about church

Our WCF (Westminster Confession of Faith) study last night was on “The Church”. One of my personal bugbears is when young hippy “Christians” go on about how they love Jesus but hate “the church”. For a Christian “the church” is where it’s at.

Here are nine propositions on church – they are a mix of reflections on last night’s discussions and other bits and pieces.

  1. We were asked how we’d answer the question “do you have to go to church to be a Christian”  – it’s an old chestnut. I say yes. You don’t have to go to church to become a Christian – but once you are a Christian, or in order to continue “being” a Christian, you need to be part of the body of Christ. The 1 Corinthians 12 picture of Christian living involves serving others with your gifts. People throw up bizarre objections like “what if you’re a farmer living in the middle of nowhere?” – my answer is that the farmer should sell his farm and move. There are more important things in life than your farm, or your job.
  2. Church is not so much about learning or teaching – it’s about encouraging one another (Hebrews 10:25) while “meeting together” and you can’t do this by yourself. You can’t do it over the internet. Internet churches are dumb ideas and listening to podcasts is the equivalent of reading a Christian book – not the equivalent of going to church.
  3. Church is quite obviously not the building – but it is a word that has too many functions – it describes the universal body of believers, a local expression of the body of believers meeting in fellowship, and a building. It is not necessarily any group of Christians meeting together. A bible study is not “church” it is an activity that forms part of the broader community of church. The difference between a home group and a home church is intention and outlook.
  4. People who say they don’t love “the church” are completely missing the point of each of the definitions of church – if you truly don’t love the family of believers, chances are you aren’t one. 
  5. There is a bit of a backlash happening against the “we hate the church” club – Kevin DeYoung wrote a book called Why We Love the ChurchBetween Two Worlds has some great insights from the book posted here.
  6. It’s hard to draw a line where the “universal” church ends and apostasy begins – the Confession treads that line pretty carefully before calling the Pope the antichrist.
  7. Part of the anti-church movement sees any “gathering” of Christians as the Church – but as Mark Driscoll pointed out in one of his talks during his time here (and paraphrased) a bunch of Christian guys hanging out at the pub calling themselves  “the church” are more likely alcoholics.
  8. The characteristics of a church gathering are prescribed nicely in 1 Corinthians 11 – 14 these include the proper approach to the sacraments (the Lord’s Supper – 11v17-33), use of gifts (12v4–31), attitude to one another (13v1-13), evangelistic (14v23-24), and the program should include teaching and singing for the purpose of encouragement/strengthening (14v26). 
  9. Some of the issues that people who “don’t like the church” have are related to failings of the church to live like the body of Christ – but to expect perfection from a body of sinners is odd.

Blogged to the nines

It’s the 9th of the 9th 2009 today. 09/09/09. Wonderful. To make the most of it I’m going to post nine lists of nine things. Exciting stuff. Stay tuned.

Why Hitler is actually a problem for atheists

Atheists rightly get angry when Christians make arguments about “morality” on the basis that Hitler was an atheist (by most accounts). It’s a stupid argument by an extreme and is the equivalent of people arguing that Christianity causes war on the basis of the Crusades.

No, Hitler is not a problem when it comes to atheists being able to act morally – but he is a problem for atheists when it comes to the question of evil.

I don’t know if this is true for all atheists. It’s probably not. But the ones I talk to, who are pretty smart, and cover a spectrum of “moral” approaches to life, are pretty consistent on the question of the existence of evil. They say there’s no such thing.

I asked them, out of curiousity, to define evil.

Here’s a mix of responses I got…

I find evil is a helpful word to describe abhorrent things. "Evil" is not a noun, it’s an adjective. What does exist is broken people and randomness… I don’t like it when Kevin Rudd uses it to describe something. My immediate reaction is negative because it makes me think of spiritual absolutes which I really just see as a lazy guide to morality. When I use the word "evil", I would use it with the knowledge of the religious overtones to give the word more impact.

It’s much better to view the world is terms of Harmful/Not Harmful.

Was Hitler harmful, yes.

Is homosexuality harmful, no.

That’s more meaningful than:

Was Hitler evil, yes.

Is homosexuality evil, yes.

Is abortion harmful? Yeah, I guess, but then is not-abortion even more harmful? I think so. Talking in terms like that is a lot more helpful than absolute evil.

And another response:

Evil is just a lazy shorthand way of simplifying things.  Evil exists in stories not in reality.  I also think it’s harmful as an idea.  Let’s go Nazi’s since it seems appropriate.  Humanising a Nazi or Hitler is something that will get the public up in arms.  But all "evils" are perpetrated by people not by some strange creatures of darkness and we can’t ignore this.  To understand them is not to excuse actions but it can inform how these things happen.  The Nazi’s, paedophiles, murderers, dance music producers, etc are just people.

And another…

I think the word "evil" creates more problems than solves it. I suggest a movement toward more specific terms, like "malicious", or "malevolent", or "unfortunate", depending on context and circumstance.

It seems there are a few of problems these guys have with the label. It’s got theological, and semantic baggage that make it unappealing – but in this discussion there’s also a question of relativity.

I personally find comfort in operating in a binary world of good and evil. I think it explains lots of things. I think Christianity provides a framework for understanding this binary that atheism doesn’t.

I think atheism is at its weakest when it tries to address evil, or bad, behaviour and explains away the purposeful actions of malevolent dictators as “insanity”, or the acts of the crazy. It’s more than that. There’s rationalised intent involved.

Reading any atheists (not just these specific friends of mine) trying to define how they decide if a behaviour is “positive” or “negative” is like watching someone trying to nail jelly to a wall.

There is no atheist apologetic for evil that sounds even remotely convincing to someone who believes in “good” and “evil” as absolutes. Which is a shame for the atheist – because all of our popular entertainment perpetuates the idea of such an absolute. Actually, it seems that the exceptions to that rule are the truly exceptional and intelligent, more nuanced, shows like the West Wing, The Wire and The Sopranos.

Good and evil come in degrees – and particular actions are nuanced by context. Shooting someone and killing them is not always evil. Similarly to these atheists I would support a harm v benefit process when deciding whether or not to shoot a dictator. But murder (defined as unjustifiable killing) is always evil, or bad. It doesn’t matter what rationalisation the perpetrator uses as a justification. If it’s truly justifiable then it’s not murder.

The Bible has a fair bit to say about evil, and about sin – and I think it’s where the Bible intersects the best with the human experience, along with the evidence of careful design in creation. I also think it’s the point where atheism is at its weakest when it comes to alternative explanations for why things are the way they are.

What do you reckon?

Update: one of my atheists pointed out that I haven’t really made a clear point about why I think atheism struggles with Hitler/evil.

Here’s my argument…

Most of atheism’s arguments from a scientific standpoint make sense if you remove the idea of God from the picture. You can observe most of the things atheists observe. And come to a conclusion ultimately based on how you think things came to be…

When it comes to giving any rationale about why people behave in evil ways – you’ve either got a compelling and consistent theological picture (evil is the result of rejecting God’s rule) or you’ve got the atheist’s answer – “some people do stuff that other people don’t like.”

A question of absolutes

This seems to be dominating my thinking and conversation today. So it’s going to dominate my posting too.

I am so sick of every issue in the world – from the question of league v union, the question of musical taste, through to the question of morality and “evil” – being turned into a murky pot of subjectivity where claiming objective knowledge of an absolute is frowned upon.

You can’t even call Hitler evil anymore.

Things just are. They either are, or they aren’t. The question of which game you prefer (league, or union) is subjective. The question of which game is better is objective.

Signing up for an “objective” assessment requires pretty clear terms of reference. Which is almost impossible because of this desire to be “relative” in all things.

YouTube Tuesday: God’s Top Guns

Worst. Ministry. Commercial. Ever.