Why is it that as a Christian I am suspicious of anybody who forms their entire worldview – scientific, political and eschatological – on the basis of Genesis, Daniel, and Revelation?
They seem perfectly natural places to go for such issues…
Why is it that as a Christian I am suspicious of anybody who forms their entire worldview – scientific, political and eschatological – on the basis of Genesis, Daniel, and Revelation?
They seem perfectly natural places to go for such issues…
Peter Costello has a piece in the SMH on proposed changes to the discrimination laws, he chooses to focus particularly on the ramifications of changing this legislation for Christian schools.
“At present, discrimination statutes don’t apply to religious bodies and their schools on the grounds of freedom of religion. So a parliamentary committee has recommended options to extend the power of the state over the province of religion. One proposed change is to restrict the freedom of religious schools to choose their employees on the basis of their religious faith.”
I’m not apologist for Christian schools – they can create unhelpful monocultural microcosms that can cause problems for people engaging with the world later in life. On the flipside, they are really helpful institutions where children receive a better than average education at the hands of teachers who actually care about their development…
Forcing religious schools to make employment decisions free from preference to religion sounds equitable – but there’s no way a Christian School would hire an atheist teacher – they’d find other reasons to not hire them. It’s almost impossible to police. So it’s not a concern.
It is dumb though. And it’s the reason that Christians should push for a clear separation of church and state. It cuts both ways.
We’re running Introducing God at church at the moment. It’s like Alpha, for the Bible minded…
I’ve never done the Alpha course. My opinion of it is largely shaped by criticisms from people I know and respect. But it’s second hand.
For more “second hand” accounts of Alpha you should read this “orthodox atheist” journalist from the Guardian (UK paper) as he blogs the Alpha experience.
“The nearest I’ve come to a religious experience recently is my nightly dose of the Wire. Ain no thang. But I leave St Mary’s looking forward to next week’s session. I spend precisely no time with people openly discussing their faith in a very personal way. Mostly when I think about religion it’s the foolish edicts of preposterous old men in dresses. But sitting down with people who choose to spend a sunny Tuesday evening discussing the meaning of life with strangers seems to be a much more interesting insight into what makes people of faith tick. We shall see.”
I’m gradually making the switch between this geographically and personally specific domain name – and my new, as voted by you, domain – st-eutychus.
All the links and stuff on the page will now direct to “st-eutychus” links.
Eutychus was the young man who fell asleep, and out a window to his death, during a sermon by Paul. Paul felt so guilty that he resurrected him.
The current domain expires in December, and will work up until then. I’ll change the name of the blog when I have a new design ready to go.
Exciting times.
GraphJam is awesome. And it appears that it has been overtaken by acerbic Christian wits and journalism graduates… such is the level of cynicism displayed by these posts…
This GraphJam assessment of Christian music (not church music the "commercial" part of Christian music that is an industry worth hundreds of millions of dollars per annum) reminded me of this classic South Park episode where Cartman starts a Christian band and writes songs by substituting "you" for "God" in classic songs… these may be offensive to Christian music fans…
Here’s John Safran’s classic segment on Christian music…
My WebSalt article about the Greens is now up. You should go over there, read it, and argue it out with me in the comments… It’s much more balanced than my regular blogging fodder because it’s not polemic – it’s balanced… I hope.
“But there is much in their policy platform to celebrate – an Australian Christian Lobby media release issued prior to the 2008 election praised the Greens for their strong stance on climate change, refugees, overseas aid, work life balance and poverty. These are important issues – and should be serious concerns for biblical Christians.” “The criteria that determine an individual’s political preference will come down to personal convictions – that’s the fundamental freedom offered by a liberal democracy. So voters need to decide for themselves whether caring for the poor should be the government’s concern or the church’s? Or whether we should impose a Christian ethical framework on non-believers? Can we vote for a party that purposefully pursues an easing of restrictions in the circumstances surrounding the termination of the lives of unborn children? Just how much of a concern is the environment?”
Calvin is famous for his slightly misattributed and grossly misunderstood “five points of Calvinism” – I’ve got a reputation for being “not a five point Calvinist” mostly because I don’t like hyper-Calvinism. Calvin was mostly terrific – having done some research though I can’t say I’m fully on board with his philosophy of government.
Here are some things I learned about Calvin this week that I thought were interesting.
He was expelled from Geneva the first time round because he wouldn’t pander to the rich and powerful (by serving them communion). He was brought back to reform the political structure of the city a few years later. But he didn’t use this as an opportunity to grandstand or point score (at least from the pulpit)… To quote the helpful biography of Calvin I linked to the other day:
When Calvin returned to St. Peter’s Cathedral in 1541, he unceremoniously but symbolically resumed his pulpit activity by expounding the Scriptures at the exact verse where he left off prior to his exile.
Several days earlier, Calvin had consulted with the Small Council, the real political powerhouse of the day, and encouraged them to make important reforms. They were so willing to help him in the Reformation of Geneva that they not only approved his proposals to revise the protocols for church order, but they also appointed him to a committee to design a constitution for the Republic of Geneva.
He was, however, not a fan of government being “secular” – his philosophy of government, or theology of government, revolved around the government acting in a Christian manner. Again, a couple of insightful quotes from that biography…
Calvin practiced what he preached. A consistency of ideals, both in church and state, permeated his thought and action. He was prudent enough to realize that the best way to reform the culture was an indirect one, i.e., to first reform the church.
…
”With the publication of the Ordinances, Geneva created a unique Christian commonwealth whereby church and state cooperated in preserving religion as the key to their new identity.”
The Christian blogosphere is drowning in a sea of Calvin posts. It’s his 500th birthday around now – depending on where you are on the planet. We’re taking things back to Geneva tomorrow at church as we “celebrate” the milestone.
I don’t have much to add – except to say that I’m putting the finishing touches on my “novella” on Calvin’s life for our conference tomorrow. My topic deals with Calvin and Servetus – a heretic killed on his watch (but not, as some would suggest, by him).
Heretics were killed back then. There was a very blurry separation of church and state, and heresy was a destabilising political force. It’s hard to reconcile the actions with our current system of government and our religious freedoms – but there wasn’t really much choice in those days.
Calvin had a hand in significant political reform too – helping move a number of theologically reformed countries towards more “democratic” systems of government.
Challies.com has a great article on the episode and I commend it to you – if you can’t be bothered reading all that, and you’re in Townsville, come along to the conference tomorrow afternoon at Willows.
I’m going to use the word antidisestablishmentarianism in my talk too – that should be a real highlight. I’m all about brevity and concise communication…
I’ll share a bunch of Calvin links for you all to enjoy in tomorrow’s link post. Huzzah.
Simone has brought up the old copyright chestnut again – head on over for the fun. I’ve commented a couple of times already – no doubt I’ll comment many more…
“This argument didn’t sit right then and still doesn’t now. I’m convinced that there is something different about a song. Last night I gave away a kids club that I spent weeks and weeks writing. I’m happy for people to use it however they want. Change bits. Whatever. I don’t care. (Though my fonting and layout is nice). In terms of work hours, this kids club probably cost me about $4000. No single song has cost me that much. It’s not a time thing. I don’t think it’s a selfishness thing either. But there is an all-or-nothingness about songs that there’s not about other things.”
This is an interesting follow up to the last post on death and the decline of religion. There’s a saying that infuriates atheists – well, at least the ones I read on the Internet – “there are no atheists in the fox holes” – it’s the idea that when confronted with our mortality we turn to God.
A quick flick through this oddly compelling gallery of the last words of executed criminals suggests there aren’t many atheists at the gallows…