Category: Culture

How to identify awkward social interactions

You’ll find it easier to get away from the old school “friend” you didn’t really like all that much next time you bump into them thanks to this, the four levels of social entrapment, identifying these situations is half the battle. Sometimes they happen at supermarkets, so you can probably start ordering your groceries online to avoid that one, sometimes they happen while you’re sitting in a cafe – which is why I make my coffee at home. Unfortunately, that leads to people dropping around unannounced, just for coffee.

Conversely, if you would like to catch up with your old friends in a meaningful way (and Facebook isn’t “meaningful” or “catching up”) then there are some typically awkward conversations to avoid.

There is, of course, the fifth social entrapment in church circles – which involves obligation, it looks like going to working bees and joining committees, and awkward conversations with new people where you ask them what they do and then talk about the weather.

Perhaps a solution to all of these problems is to work at having interesting things to say and to ask people about that extend past the weather, last night’s dinner and your job.

h/t Mikey.

Bieber Ros

Apparently, if you slow Justin Bieber down to 12.5% speed he sounds a lot like ambient avante garde noise act Sigur Ros. Who have considerably more social cachet.

J. BIEBZ – U SMILE 800% SLOWER by Shamantis

But it doesn’t work in reverse.

Is metal music? A look at the singers

Some metal musos are amongst the most talented exponents of instrumental craft (though sometimes they are not – and are on the far end of the spectrum). But is this true for the singers? Is there a method to their madness? A classically trained singer, and expert, has analysed five popular metal singers.

Here’s what she had to say about Ozzy Osborne.

“This is a singer with decent diction and good musical instincts but no command of vocal technique. He is massively over-adducting his vocal folds while driving enough air through them to get them to speak, but his throat is so tight that there is no flow or resonance… The entire range of his singing is contained within a single octave – with the exception of the moment when he yells “Oh Lord!” a little higher, in my opinion the only quasi-free vocal sound on the entire track.”

But it’s not all bad news. Iron Maiden’s Bruce Dickinson gets a good wrap (as do others).

“I have nothing but admiration for this singer. Listen how he starts off with a soft growl, then moves seamlessly into a well-supported, sustained high full-voice sound that then evolves into an effortless long scream! His diction is easily intelligible, regardless of the range he’s singing in or the effect he’s going for. He achieves an intensely rhythmic delivery of the lyrics without losing legato and musical momentum, something a lot of classical singers struggle with, especially when interpreting the many staccato and accent markings that crowd scores by Bellini, Donizetti, etc… Notice the rasp that occasionally colors his sound. This is an effect that is totally distinct from strain – his entire larynx and throat needs to be completely loose and free to respond this way.”

Would you watch a ninja cooking show?

Over morning tea some of my college compatriots and I were talking. And I pitched this concept for what will doubtless become a YouTube sensation. NinjaChef (there are a couple of people over the interwebs adopting this moniker – but none, in my opinion, doing it properly).

I would be thinking five minute vignettes with a ninja, in full costume, cooking ordinary dishes ninja style. And by ninja style I mean with ninja weaponry and incredibly stealthy efficiency. Dicing veggies with a katana, tenderising meat with nun-chucks, moving around the kitchen with deadly grace.

Would you watch? Improve my idea. Go nuts.

On redeeming creation

Izaac, in reflecting on the Engage conference he was at recently, mentioned what he sees as a push towards redemption in our doctrine of creation. I think it’s probably a helpful corrective, I have been accused of having an “anaemic doctrine of creation1 in the past. Pretty much any time I said anything about why I think caring for the environment is a secondary issue (compared to preaching the gospel).2 I’m not suggesting it has no value, just that it only has value when it aids our primary purpose.

The danger of correctives is that they push to far. As Zack points out, and Mikey reiterates. Here’s the quote from Izaac:

“But I’m concerned when redeeming creation is starting to get equal billing with the gospel. The balance hasn’t tipped yet, but it ain’t too far away. At the moment its simply good critiquing of the church.”

This issue nicely fits in with my post about work, rest and play, and my post about my ethical framework – and the “redemption angle” is probably the best articulation of the difference between my approach on the issue of gay marriage, and Mark Baddeley and Tim Adeney’s corrections (and I think, by extension, Oliver O’Donovans – who I really need to read).

Here’s my doctrine of creation in analogy form (from a comment on Mikey’s post). As you’d expect, it takes a pretty utilitarian approach to “redeeming creation” where the end is not the work in itself, but the work of the gospel.

I like to think of culture/the world as a sinking ship, Robinson Crusoe style, where any redemption is pulling stuff off the ship and waiting for a new one to come. I think sitting around on the ship polishing floors (or rearranging the deck chairs on the Titanic) is a little pointless in the bigger scheme of things… Even though the ship will eventually be refloated.

I think the concept of “redemption” is more helpful, and more often related, to getting people off the sinking ship as opposed to cleaning up the sinking ship. And I think, to stretch the analogy, that cleaning the ship is only useful so long as it clears a pathway to make it easy for other people to get off.

So I think we ought to work hard too, but I think we ought to work hard primarily because it’s part of the process of having a consistent witness and part of our gospel mission.

I think the restoration, Romans 8 style, is a complete renewal of Creation not just a renovation where God fixes the bits we’ve missed. It seems to me that the planet gets a refresh regardless of our efforts – while people don’t get that same second chance, so that’s where we should be focusing our energy (unless you’re a universalist, in which case being a tree hugging hippy is equally morally valid).

I guess my sinking ship analogy almost perfectly personifies a retrieval ethic. And I’m ok with that.

Also, this PDF study guide to Christian ethics from AFES is pretty good.

1Also, it’s very interesting how closely my conversation with one “David Walker” paralleled my conversation with one “Mark Baddeley” – perhaps they are the same person. Separated by oceans.
2And nothing proves the point about the danger of being a corrective like the way I put forward those views in that pretty ugly series of posts. While I agree mostly with what I said still – there was a bit of nuance missing. I don’t think either/or dichotomies are a helpful way of approaching these issues – I think primary/secondary concerns is probably better – and acting for a secondary concern can often aid in a primary concern, but should never supplant, or contradict, it. That’s my theory.

Anti-product placement

I’m surprised this took so long, when I think about it… The New Yorker is reporting that certain brands are buying the products of their competitors and sending them, as freebies, to celebrities of questionable brand value hoping that they’ll stop using their own products, and start using their competitors.

The story focuses on a celeb named Snooki, I take it she’s the US equivalent of Matthew Newton.

“Allegedly, the anxious folks at these various luxury houses are all aggressively gifting our gal Snookums with free bags. No surprise, right? But here’s the shocker: They are not sending her their own bags. They are sending her each other’s bags! Competitors’ bags!

Call it what you will — “preemptive product placement”? “unbranding”? — either way, it’s brilliant, and it makes total sense. As much as one might adore Miss Snickerdoodle, her ability to inspire dress-alikes among her fans is questionable. The bottom line? Nobody in fashion wants to co-brand with Snooki.”

An interview with Kanye

Kanye West doesn’t really do interviews. He doesn’t like journalists much. But his recent foray into Twitter has created some interesting opportunities for journalists to quote “on record” comments from Kanye. Here, Slate takes his comments on Twitter and builds an all access interview around them.

The summary of the method of putting this interview together is as follows:

“West has agreed to speak candidly to me on a wide variety of subjects, to run his mouth but remain pithy at the same time, and to grant me virtually round-the-clock access to his life—no publicist popping his head in and telling me there’s five minutes left. As conditions go for writing a profile, these are extremely favorable. No, I don’t get to ask any questions, but I do get a constantly updating record of West’s thoughts, whereabouts, cravings, jokes, meals, flirtations, bon mots, and on and on. In the face of a mountainous info dump like West’s, isn’t the basic work of profiling—building from the raw material of everything someone says and does toward a more focused sense of who they are—as relevant as ever?”

Here’s a sample of the “interview”…

“Flying back from Silicon Valley to New York, West wanted to show me images of some recent kingish purchases he’d made, along with various treasures he had his eye on. It was a giddy tour of ancien régime-looking finery that didn’t end until well after the plane had landed. There were two golden goblets—thin-stemmed and etched with an intricate floral pattern—that West said he planned to use for drinking water. He was particularly excited about a bowl that squats regally on a gold base. The bowl is made of milky, hand-painted porcelain, with two grippable gold lions curling up its sides. “I copped this to eat cereal out of,” he said, adding that he’s been fantasizing about buying a horse. It’s hard to say exactly how much, if at all, he was joking.”

Work, Rest, Play and utility

Al has done some thinking about the concept of play. He wrote a good essay on the subject of play where he introduces his view that play can not, by its nature, contain utility. He reiterated that in the comments of my post on utility. Given my views on utility it seems likely that I’ll disagree on his conclusion. And I do. Here’s why, in Venn diagrams.

My friends Kutz and Simone differ on whether we should look forwards, or backwards, when approaching such questions of ethics. So I’ve covered both.

I think play is of most value the more overlaps that occur in these diagrams. Rather than of least…

While I think the externalities in the current situation are of merit, for example, I enjoy sleep (which is just rest) and playing computer games (which is just play). But I enjoy sport more – which is fun (play) and exercise (work). I think areas of overlap are of greater value as rest. We intrinsically know this in our approach to finding a job. We look for, and get the most out of, jobs that are a combination of work and rest (something menial where we can let our minds focus on things that give us pleasure), or work and play (something that we actually enjoy), otherwise we need to be financially compensated in order that we can enhance our experience of play and rest outside of work.

So if I take pleasure from cooking and end up with a meal for myself and others at the end of an enjoyable, and restful, process, I think that’s better. If I give that meal to somebody else it also nicely fits in with my gospel utilitarian framework.

I think taking the things that give us rest, and using them for the service of others, is pretty much the best way to rest.

On Gospel Utilitarianism

I have, for some time, been trying to reconcile (in my head at least) two philosophical positions that I find fairly compelling. Positions that drive my approach to life and that come with some baggage and myriad problems if one strays from the path I am trying to chart. It’s a path trodden, with varying degrees of success, by guys like Rick Warren, Joel Osteen, and the apostle Paul. I’ll leave you to figure out who of those three I think did it successfully.

I’m pretty sold on the “missional” approach to ministry – and with that, these days, comes “contextualising.” We can talk about what that means further if you want. But lets just say I think our job as Christians is to proclaim the gospel to people in a manner that engages with them where they are at, and points to the Lordship of Christ. This Lordship expresses itself in a transformation of that person’s life towards righteousness, and away from sin. Those people then become transformers of culture and join the team as “fellow workers” in the harvest. That’s our job as Christians. Live lives pleasing to God, devoted to worshiping him Romans 12 style – and being ambassadors for Christ (2 Corinthians 4:11-21). Being heartily reformed, I believe that this of course comes under the sovereignty of God and his work in and through the Spirit.

First, some Bible.

Here are the passages I find most exciting in the Bible.

The Great Commission (Matthew 28)
18Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Being “all things to all men” (1 Corinthians 9)

19Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.

Being “Ambassadors of Christ” (2 Corinthians 5)

11Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience…

14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

I think there are plenty more passages I could use. Pretty much the entirety of Acts.

Let me, just briefly, define what I don’t mean by “gospel” – I don’t mean the “turn or burn” message of repentance. I mean the whole kit and caboodle. One really helpful thing from college this year has been learning that the Greek word for gospel, ευαγγελιον, had a present day meaning before the gospel writers picked it up – it was the proclamation of the arrival of a king.

That’s a helpful way of thinking about the gospel – the arrival of a king entails a realignment of one’s life towards living the way that king commands. So when I talk about presenting the gospel what I mean is more than just telling people they’re going to Hell if they don’t repent and believe. It’s about proclaiming the present and future reality of the Kingdom of God. That means talking about suffering, persecution, and the nitty-gritty of Christian life, not just promising prosperity and beds of roses in order to win converts.

On Utilitarianism

Utilitarianism is a bit of a dirty word – and rightly so. Because without any sense of qualification it basically boils down to “the ends justifies the means” – which means that so long as the outcomes of your action are a positive (in its original form a net increase in happiness) whatever action you take is morally acceptable.

The model of Utilitarianism popularised by John Stuart Mill (though coined by a guy named Jeremy Bentham) was framed as “the good is what brings the greatest happiness to the greatest number of people.”

Gospel Utilitarianism

Unadulterated pragmatics flowing from a utilitarian philosophy has no place in the proclamation of the gospel. It leads to compromise. Pretty quickly. But the underlying principle – of providing the greatest good to the greatest number – I think is more tenable.

If we understand that a person’s chief end is to glorify God, and enjoy him forever. That that aim is their greatest good. Then our goal should be to see that “greatest good” being enjoyed by the greatest number. Shouldn’t it? Provided the emphasis in this model is on “Gospel” not on “Utilitarian” I think it’s a pretty useful rubric for making decisions, and a good ethical metric to consider.

[UPDATE]

I think it’s also important to point out that I think pragmatism grounded in research and observation of how things work, and in the Bible’s account of how things work, and its instructions for Christian living and Christian ministry (with the latter as the priority) is fine. I’m not anti-natural revelation. And I think that’s what pragmatism is. It’s using natural revelation (observations of the world) to inform our approach to presenting people with the truth of special revelation (Christ, through the Bible).

This isn’t “ends justifies the means” stuff – but it’s about using whatever means are possible, biblically speaking, to achieve the ends. And it probably leads me to consider some secondary issues as altogether more trivial than others (for example, I can’t understand people who rule out ministry with the Presbyterian Church on the basis of a hang-up on baptism. I don’t think it was an issue for Paul (I reckon he would have treated it a bit like circumcision).

Hardcore “contextualisation” (Acts 16)
1He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek. 2The brothers at Lystra and Iconium spoke well of him. 3Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. 4As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. 5So the churches were strengthened in the faith and grew daily in numbers.

Which seems nasty in the light of this (Galatians 6)

4May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is a new creation. 16Peace and mercy to all who follow this rule, even to the Israel of God.

Decoding Wine Lists For Dummies

I spent the last four years of my life hosting travel journalists who were used to the finer things in life at glamourous restaurants. It was a cool job. Except when it came to picking the wine. I know nothing about wine, except that red wine makes me sneeze. And white wine is served cold. Degustation dinners where each of the seven courses were matched with a different wine were pretty lost on me…

If only I’d had this little decoder poster for understanding restaurant wine menus:

Via 22 Words.

How to stop a mosque being built at Ground Zero

Write a protest song. A catchy protest song…

YouTube Tuesday: West Wing in Three Minutes

If you missed the fuss, or are wondering why you should bother with the West Wing – this won’t make the decision clearer for you.

But it is funny.

Unseparating Church and State: The right way

If you’ve been reading my thoughts on the election (particularly in the build up) you’ll know I’m no fan of Family First. And you’ll mostly know why – but in a nutshell, I think their policies tend to be myopic, theocratic, lack nuance and their existence can be harmful for the cause of evangelism. I think the perpetuating the idea that God is a social conservative who wants you to vote for one party is harmful for the cause of politics and the liberty of the church.

But I hate the idea of being a person who offers criticisms with no solutions. I think Christians should be actively engaged in the political process. I’d love to see more convicted Christians running for office. Just not on a “God Party” platform.

So here’s my solution, dear reader. Tomorrow. Go out and join a political party. Any political party. Preferably one that you feel philosophically aligned to – but if you’re feeling particularly adventurous join one that needs some Christian perspective on their policies.

Join a party. Go to branch meetings. Become active in policy discussions. If we all did this we’d have an active role in forming policies before elections rather than having to select the lesser of two evils.

Lets stage our own Greenslide. If every member of your church joined the Greens and advocated for the environment, for social justice, and for a less rabidly anti-Christian platform we’d have the makings of a fantastic party. You might even get preselected to run for office somewhere. Put your hand up and go for it. Don’t turn the government into a theocracy. Be prepared to be in a position where you have to compromise. But such is life. The process will be better for having Christian voices heard the whole way along, our parties also run democratically – just like the government. Just remember Australia is a pretty secular country and you have to govern for Muslims too.

Minority Report: Everything Election in one post

I love elections. I love voting. I love watching the coverage. I love the post campaign dissection. Even when I hate the candidates equally, all those loves still apply.

On the outcome
A hung parliament presents a fascinating political landscape. It could either see us back voting again in three months or produce an incredible picture of the democratic process. I reckon the only thing that will get in the way of the latter is egos.

I have tremendous respect, as a former North Queenslander, for Bob Katter. The Kennedy electorate is geographically huge (the biggest in the state, and representing a third of Queensland I think), and the electorate loves Katter. Some people try to claim the maverick moniker, and there is nothing more culturally awkward than someone trying to give themselves a nickname – but Katter has truly earned his maverick stripes. He’s more maverick than Tom Cruise.


Image Credit: Me, here’s Katter speaking at the AGM for my old employer.

I think the other independents are men of equal integrity and I look forward to them coming in from the sidelines of parliament.

I know that Katter has been waiting for this for a long time. He spoke quite publicly about the possibility of holding the balance of power after the 2007 election.

I can’t see the three MPs siding with Labor – I think their constituents would probably not be too enamored with that idea.

The Greens have been called “the only clear winners on the night” and they are a force to be reckoned with – but I don’t think they’re going to hold the power they think they will in the senate because I think they are likely to find the ALP and Libs agreeing on more things than they think. I think Bob Brown calls every election result a “greenslide” and claims the emergence of the Greens as a new third party on the political landscape at every turn. They’re not new anymore, and they are going to consistently poll at around 20% forever, or at least as long as they try to merge being compassionate and environmentally progressive with being radically anti-conservative. They’ll always split the ALP vote rather than winning votes from the other side.

I actually think that the two major parties are much closer in policy and in philosophy to one another than they are to any of the loose cannons jostling for influence. Wouldn’t it be great if Abbott and Gillard sat down together and said, you know what, why don’t we put together a cabinet dream team featuring the best and brightest from both our parties – and treat each issue in parliament on its merit. Someone, I think it was Andrew Bolt, suggested that Kevin Rudd should be the speaker – because it would simultaneously stroke his ego, get him out of the hair of the party who blame him for their loss, and fulfill Gillard’s promise of a senior position for him in the new parliament. Not a bad idea.

Some other little tidbits – I was disappointed to see Ironbar Tuckey lose his spot as the “mad-uncle” of the Libs, abd as one of the true characters of Australian politics, although the new National Party guy in the seat has real potential. I thought the tale of two Wyatts was pretty fascinating too – with the youngest representative probably ever in Wyatt Roy showing that he was a born politician with his ability to stay on message under pressure and his overuse of cliches, and the first indigenous representative Ken Wyatt looking the goods in Hasluck (could headline writers have picked a better name for the electorate which may decide the fate of politics in our country?).

On the coverage

I channel surfed for most of the coverage the other night. I even, very briefly, watched SBS. I thought the integration of Twitter into the coverage was largely pointless, but served to provide some light relief. Twitter does have huge potential as a means for taking the pulse of the electorate – but it needs to be more than just a small group of people using the same hashtag for it to be truly worthwhile. I don’t know many people outside of the media who are over the age of forty and using twitter.

Channel 10 – though mostly light on substance, the 7pm project team provided relief from Lisa Wilkinson’s eyebrows and Kochie’s annoyingly high pitched voice on the other two commercial networks. Their vignettes on the campaign filled the hour before counting began nicely, though curiously when the going got serious the network switched to AFL.

Channel 9 – had the most dynamic, and thus the most interesting, panel of the night. Karl and Lisa did their jobs as comperes admirably for the most part – in the scripted bits anyway, and while it appeared they completely lost control of the guests, they stepped in just at the right time – controversy is good for ratings, but snide bickering is not. Barnaby Joyce should be given his own show – the quote of the night came when he tried to ask Tony Windsor and the New England MP described him as a “fool” who wasn’t worth listening to. As the night wore on it appeared that Nine were experiencing technical difficulties – but only with his microphone. Funny that. Peter Costello was amazing. Every time the camera cut to him while a Labor figure was talking he had that Cheshire Cat grin going on. He was everything a panelist should be, and much less prone to going for the jugular than the other two right-wing reps. Michael Kroger tried to virtually maul Wayne Swan during a live cross – with the treasurer taking umbrage at the criticism, Barnaby joined in making the interview one of the most awkward and most compelling pieces of television.

Nicola Roxon was a credit to her party – and gracious in what was essentially a defeat. Mark Arbib showed why he wields such power as one of the Labor party’s “faceless men” – he was involved in the takedown of K-Rudd. Michael Kroger is essentially his equivalent in the Liberal party – and his constant cat-calling for union supremo turned politician Bill Shorten to take the party reigns seemed a little too close to home for Arbib.

The only black mark on an otherwise pretty sterling performance was the presence of Julia Gillard’s biographer, journalist Christine Wallace. Her myopic view of the election results and constant defense of Labor’s results (the lowest primary vote for a major party since World War 2, possibly an historic ousting of a first term government, the apparent loss of 16 seats, etc) was almost as annoying as the group of women at J-Gill’s party cackling in chorus “Abbott’s got no mandate” as if that made the results more palatable. Both major parties were essentially repudiated by the people – but the LNP at least has a silver lining. Wallace was snide and annoying.

Michael Usher’s virtual parliament was just as annoying. An over the top use of technology that served no purpose except to associate the coverage with the aesthetic of a mid-1990s first person shooter, or that dizzying Windows 95 screensaver that featured cartoonish brick walls. Their “dead ducks” section was amusing once. But only once. And they trotted it out over and over again with the same people and no new results.

The ABC

Red Kerry’s ALP/ABC gaffe was one of the only parts of the night that made me laugh out loud. His excuse, that the “letters are too similar” was pretty funny too.

His defense of Maxine McKew after her extraordinary outburst in an extraordinary interview was heartwarming – because nobody deserves to be compared to Cheryl Kernot.

Antony Green, Nick Minchin and Stephen Smith are the A-list of election night panelists. It’s no wonder they rated the house down.

Seven
Kochie is annoying. Peter Beattie is annoying. I can’t even remember what other panelists they had. Their coverage was annoying. Oh yeah. Alexander Downer. Don’t get me started on him.

Super Mario World: All just a dream?


Image credit: Walyou

Facts.

1. Every other character in the game is focused on getting Mario. They become more hostile and determined the longer he is in the dream and the more he does to effect the environment.
2. The “levels” use similar architectural traits and contain constructions that seem to extend the time he spends getting from a to be.
3. Mario levels are like a maze. It’s as though they’ve been designed to keep him around for longer.
4. The music changes in pace (gets slower) the deeper Mario goes.
5. How an Italian plumber finds himself in a mushroom infested world is never really explained. How that world changes from level to level is also not explained.
6. When Mario dies he doesn’t die in real life. In fact, his dream continues. If he runs out of lives he continues from a previous level.
7. He often experiences a falling sensation.