Month: August 2009

Qlocktwo goes back to square one

Talking clocks are pretty annoying. Clocks without hands that tell you the time in words and come in various colours are just plain pretty. And pretty expensive.

Brickscuits

Imagine a world where playing with your food is obligatory. When towers of biscuity goodness are limited only by the height of your roof. Are we on the same page?

Ready. Set. Go.

Pottering around


While I was thinking about the whole PK issue the other day I was struck by a comparison that I’ve thought of in the past but not, until now, documented.

Being a PK is just like being Harry Potter. Hogwarts is the broader church, the houses within Hogwarts are either the different types of people within a congregation or representative of multiple denominations. Atheists are muggles, and people who come to faith from outside of Christian homes are “mudbloods” according to some of the less tolerant members of the church – obviously only the nasties. (this actually closely reflects some comments I’ve heard from people who come into the church from other backgrounds).

So being a PK is like being a child of promise – and you rock up to Hogwarts and all the faculty know you by reputation and have expectations.

I promise this will be the last time (for a while) that I mention Harry Potter. But it seems a valid meta interpretation of the world in which the wizards operate.

What say you?

Also, the picture at the top comes from this great article about how Christendom has suddenly decided that Harry Potter is OK because they’ve figured he’s a messianic figure with plenty of plot allusions to Christ.

Pieces of eight bit

This video is rightly being hailed as the best lego stop motion 8-bit tribute of all time.

It’s a pretty small pool I guess – but all the typical post fodder is included – Pacman, Mario and Tetris make an appearance…

Under the hood

If you’re a Christian and you want to evangelise and you need convincing that being loving is the best to achieve this outcome then you need to watch this interview that Denton did with a former leader of the Klan.

If you’re either not a Christian, or already convinced that speaking the truth with love is already the way to go, then you should watch the video too…

I am fascinated by the fact that both Denton and BoingBoing (where I found it) push the guy in question’s courage when the thing that strikes me is his love for his enemies.

Unbroken breaks

Just in case you have previously considered commenting but were turned off by the lack of appropriate spacing in the comments to indicate paragraph changes… or for those of you who have been complaining about the long standing issue…

I fixed it. If you are here because you googled “WordPress Comments paragraph spacing” or something related to WordPress Comment formatting…

The offender was this little piece of code in the CSS:

.comment-text p {
margin: 0;
padding: 0;
}

Just so you know. You should remove that if you’re having the same issue.

Losing your edge

It’s been ages since I last paid out U2 and their myriad fans. This little rant is Ben’s fault, well, more correctly it’s Warren the word over-use watchdog’s fault. Warren doesn’t like the word edgy – because edgy people/groups/things don’t need to proclaim their edgyness. As soon as they apply the label they lose their edgyness. Immediately.

Which brings me to this guy:

Surely he’s now about as edgy as James Blunt and should consider a more appropriate sobriquet. As Warren would say:

“But as soon as you drop the ‘E’ word, you’ve set yourself up for a fall, and you sound like your daggy uncle saying ‘I really like to get jiggy and bust a move to 50 cent, dog, for real’. Not good.”

Benny on religion

In these initial posts I thought I would continue the Christian themes that are abundant on this blog, so I thought I would comment not on why/why not I believe certain Christian beliefs, but rather my opinion of religions as a whole.

A little background, I think it would be awesome if there is a God, and it would be almost as awesome if people were born believing in God and this never changed. This would be good as everyone could just live out this life, and then move onto the next one. It would be one big spring break. I also think that this would probably make the world a much less stressful place, and everyone would treat each other better. There would be no need for selfishness, no reason to feel sad if anyone was lost, this world would be only temporary.

However, moving away from the crazy perfect dream, in the actual world it is difficult to tell if religion has more beneficial points than bad points.

Nathan and I have had the discussion of the origin of morals before, which I firmly established my belief that morals aren’t a derivative of the Christian faith. Still, I accept the role of religion in developing many people values, morals and ethics, and I think for the most part Christianity does instil people with a certain standard of goodness. From this perspective, if the Christian faith was more dominant, maybe we would have a better moral grounding, however it is hard to tell. It is possible that morals developed to an extent through general life experience. Maybe religion helps people developed these attributes at a greater rate. This seems likely.

However, what I think is more beneficial to the development of good societal morals and ethics is the community group that religion often fosters. Church groups bring people together, teach the group the expected standards of behaviour, and the younger generations learn how to behave form the older. This almost tribal oversight on the development of younger people I would think would result in them developing better behaviour principles. I would think that belonging to a community group would benefit the morals of people almost as much as being within an organised educational institution and even a strong family unit.

Where clashes occur is across religious boundaries. It seems religions aren’t good at being friends. And some religions aren’t even good at liking their own members if they aren’t religious enough. This is a major mark against religions, and causes divides within the larger community. This concept is one of the prime reasons I do not like any religious divisions in schools. There are enough artificial lines drawn in other areas of society along religious boundaries. I strongly believe that if anything we should be trying to get schools as culturally diverse and free from any types of potentially dividing lines as possible. This means removing all religious-focused educational institutions, and trying to ensure that we preserve this one institution where developing children interact with children from other cultures and religious backgrounds. I understand that many will feel this somewhat impacts on their religious choice and ability to make decisions for their children, however from a whole-of-society standpoint, I think this aids in developing a more inclusive, open society.

Further, religions, relevantly the Christian religions, are not tolerant. Some say they are, but they are not. To some extent I think Nathan has both become less tolerant and more acknowledging of the fact the Christian religion is not tolerant. I think it is important not to get confused between the recognition that different views exist, the tolerance of different views such that there is a willingness to allow those different views to be incorporated into society alongside your own.

This is not the case with many religions, well at least western religions anyway (but I’m not overly familiar with the religions of the world, so I am likely unfairly stereotyping far too many religions into this broad religion umbrella). In the grand scheme of things, it has to be said that rarely do religious ideals greatly impact on non-religious day-to-day choices or lifestyles for the most part.

However, the laws that religion has spurned, as well as the societal stigma’s and opinions in created still remain, and often it is certain minority or misfortunate groups that they have the most impact on. I find it absolutely infuriating at the thought of gay people being beaten or discriminated against on religious basis. Nathan seems to have an issue with same sex marriage due to the potential impacts it could have on family units. There are arguments on either side of this, many difficult to truly validate (such as studies that tells me that traditional families are better/worse than a different family type), but at least if they are approached logically and rationally, I am willing to think through them, and come to a conclusion. I like rational arguments and evidence. What I find more difficult is arguments based on religious grounds. I accept that religious people developed personal values around their religious beliefs and values. However, I find it unfair and unjust to regulate the lives of others based on such groundings.

I am also becoming concerned that Christians have a certain superiority complex that extends further than their belief they have the correct theological choice. As already mentioned, it includes Christian’s belief in their superior moral compass, but I think it also may extend to thoughts that Christians may be just generally more enlightened in all contexts. However, Christians probably make this argument against non-Christians.

There is also a tear within myself to an extent. While I want to preserve everyone’s right to choose and practice their own religion, I also realise that the way in which religions impede upon each other, it is not realistic to believe all these different views could live contently side by side. I think this source of conflict has a negative impact on society.

Finally, I don’t mind being preached to. while I think a lot of non-Christians are bothered by this, I think most of my religious friends understand certain boundaries, and for the most part in Australia it is quite easy for Christian and non-Christian groupings to get along quite easily. In fact, the way smiley puts it, if my Christian friends didn’t try to drag me in once in a while, they are probably not being a good Christian in trying to save their friends. That said, the extent some people have gone to spread the word I think has been somewhat unacceptable. Organisations that organised for missionaries to enter countries where Christianity was not welcome is a grey area I find somewhat difficult to vindicate. They may be heroes of the religion, but again it shows an element of elitism that exists within a group that is willing to do this. It may have been done with the best of intentions, but in the big picture, being so direct may have done more instances of harm than good. And it unlikely caused further tension between already strained international ties.

So to be a true Christian, you seemingly have to take the good attributes with the bad. And, from the requirements of Christianity of spreading the word and living by the bibles teachings, it seems that there is no solution for the incompatibility between the Christian v non-Christian world.

Some look at signs and wonder

Want to know what happens when a resident gets so sick of traffic chaos that they erect their own road sign?

The police fine people for breaching it. That’s what.

Spun out

Tim posted this a while ago. I watched it today. It is the worst piece of “Yoof Ministry” ever – and it’s not a parody.

Worst line: We’re having a Holy Ghost Ho Down…

Your gonna luv this. Its gr8.

Grammar Nazis please read on!

There are many rewarding aspects of the teaching profession. Each day presents opportunities to make real and lasting impressions in the lives and minds of young people. Today, however, I felt as though I served tomorrow’s society particularly well. The self confessed Grammar Nazi’s who are avid or even occasional readers of this blog will be thankful for the series of lessons I’m teaching my children. Today we learnt that there is absolutely no excuse to confuse your & you’re and its & it’s. If I see these words spelt incorrectly in their work I’m going to be very, very grumpy.

Subsequent lessons shall include:

1. Gonna, shoulda, wanna & cause are not real words. I decided upon this topic after a lengthy, heated and honest discussion with one of my brightest students as he expressed his disbelief that “gonna” was not a word. He didn’t even know what “gonna” represented. Grrr.

2. Spelling words incorrectly is not cool. Luv, frooty and anything else which comes up in local advertising campaigns will be in the firing line.

3. Using numbers to substitute letters in everyday writing is stupid. I concede there may be a very small sliver of the market in which this language is appropriate. However, this is not the case for the majority of literate society.

If you have any other lesson ideas you think I should address as a priority, please feel free to mention them below.

Benny’s perspective on ministry

I thought about what my first post should be. I thought and I thought. I was going to do one about tax policy, talking about the benefits of income taxation and its wealth redistribution properties.

I’ve decided to save that and instead make a post that will probably be somewhat controversial on this site but more in-line with the less-Christian alternative that goes unrepresented around here. a post inspired by Nathan’s impending career change. I guess what will be the first of many very alternative perspectives to what is usually on here.

When Nathan first told me that he was going to be a crusader, I probably didn’t give the most positive reaction. In fact I think I outright offended him. That was some fun days there. But I have decided to revisit the topic because it has some interesting points.

So, in the scheme of things, is it in society’s best interests for those with higher abilities to dedicate themselves to a life of religious promotion and services to the church community. Is it in Christianity’s best interests for those with higher abilities to be working in a church, or doing something else?

Is someone with high ability better serving the church in a church position, or better aspiring to a different position more in a non-religious field?

For example, let’s say a capable Christian became a commercial lawyer. They would earn a lot of money, and could then put his money towards training and then employing two ministers for various local churches. so, instead of one minister (who would require a source funding for their employment, and two unemployed guys that could be ministers if given the chance), you could have two slightly inferior church ministers (funded by the lawyer and who still provide adequate services), a competent Christian lawyer fighting the good fight, and the lawyer would probably still come out ahead financially. Further, the lawyer could fight the fight on other fronts.

Are the best and brightest required for positions in the ministry, or would the Christian community be equally served by adapting the roles to be filled more by the mediocre, with fewer high-ability personnel involved. It almost laps onto another topic Nathan has been talking about, in the use of technology in church, sermon recording, and possibly church planting (I am not sure what this is, I tune out generally to this one, I just thought I would throw it in). By more efficiently assigning human capital, and incorporating productivity improvements, the net benefit to Christianity could be huge.
Alternatively, there is the public representative path. The best and brightest Christians becoming parliamentarians isn’t a great outcome from my perspective. I am not Tony Abbott’s biggest fan. Another of Nathan and my pet arguments has been the role of public representatives in office, and their decision making processes. I am not a fan of super-Christian-values people rocking up to parliament and bringing Christian values to national legislation. The separation of church and state in Australia is rather unsubstantial in word but somewhat recognised in practice.

Further, I am of the strong opinion a distinction can be drawn between personal ideals and public policy. if a candidate was dripping in Christian ideals and champing to bring them to the world, I wouldn’t vote for them. However this topic deserves more than a sidenote, so it will be left for another day. Still, people who are part of church communities often have a good launching pad into more prominent positions. As a facilitator of networking and garnering community support, you probably can’t surpass a good church on a bright Sunday morning. For a person with notable abilities and a strong church community behind them, they could go far.

So, it all comes down to how the Christian community is best served by its best and brightest. Are the best and brightest compelled by their own kind to serve in theological positions? Is this situation resulting in Christians influence on societal policy being at a disadvantage?

However, turning for to the rest of the world’s views, how is this ideology affecting everyone else? The more theological pursuits are undertaken, the more negative impacts on other areas of human development, such through its impacts through the labour force. If the best and brightest are all urged to undertake theological pursuits, it will relegate more earthly positions, such as doctors, dentists, agricultural scientists etc to distant seconds. It will hamper technological and scientific advancement. So, is the Christian community doing enough to promote alternative pursuits outside of theological undertakings, which benefit the current world even if they do not focus on everyone’s salvation to the same extent? Or has the pursuit of theological pursuits taken preference to improving other areas of the world. In this way, is the Christian mindset having a negative impact on world advancement?

This further branches out into the issue, from the viewpoints of the less-Christian people, that all this time and effort expelled on a potential fairy tail being somewhat of a concern, and potentially these resources could be used better. With people suffering, not only is there a lack of aid in many situations, but actual opposing forces from religiously aligned organisations. As it was easier to jump up and down about environmental policy when the economy was going smoothly, it’s probably also much easier to jump up and down about salvation and living without sin when you are either privileged or in comfort with your situation. for the people suffering that don’t share the same religious philosophy, what is preached could almost seem to be pure selfishness.

Introducing…

If there’s one thing I’ve learned through reading Vanishing Point it’s that a blog without a Ben is barely a blog at all.

I’ve been toying with the idea of having more people write stuff here – and I’ve offered that to a few select people. I’m not a control freak – though I may appear to be – so I find the idea of other people producing content quite liberating.

I will, as I introduce more people, make it more readily apparent that you can subscribe to posts from particular people (which means missing the stuff from others).

For now, I’d like to introduce you to Benny. He guest wrote a post a while back about protectionism. He’s an economist. And an expert on strange laws that are still in force in Queensland (he’s not a law lecturer, despite the billing he gets). He’s happy to take media engagements on this basis. Actually he’s not. Despite repeated calls to do so from Sunrise.

I went to school with Benny in Brisbane. Good times were had by all. We started a spam newsletter that on retrospect was funny and offensive. And we harvested emails from forwards we received. Turns out that is pretty illegal.

Anyway, Ben intends to blog a bit here. He’s sent me a couple of incredibly long emails. He works best with word limits. I’m going to give him 500.

Here’s what he has to say about this opportunity.

Well, Nathan has said I can be an occasional contributor to his blog. this is most awesome, cause I don’t want to set up my own blog, and Nathan is an interesting person, so I like to comment about him. Further, it seems that this blog and all its affiliates are very Christian focused. So I guess instead of just whinging to Nathan via email, our background discussions with the alternative viewpoints can be brought upfront.
So, first up, it has to be said that quite often I have a very alternative views about things to Nathan. this has included religion (so very, very often), the role of public representatives, taxation policy, the merits of tax subsidies for childcare/rent/home ownership, abortion, stem cell research, home ownership v renting, the Iraq war, religion in schools/school prayer, speed limits/alcohol allowances, police procedure and police powers, criminal punishments, privacy regulations, preferred presidential candidates (well I think we both wanted Obama but one of us had more confidence in his potential success), the definition of marriage and marriage rights, and many other things.
Probably Nathan’s current distinguishing feature is his immense Christianity. I have also noticed that since I have known Nathan (since we were 15) that his Christianity has become a more and more prevalent feature. And it has really ramped up the last few years. We also know he is a good writer (so much so I remember him getting a few writing awards at school), whereas I care little for perfect grammar. And less for word counts. I like long posts. But since Nathan has full edit access, this probably won’t be such a problem.

To many cooks

That title is not a typo. This is an open letter to any of you out there with a culinary bent.

Tonight I’m teaching a friend of mine to cook. He’s got fried rice and steak down pat but is looking to expand his recipe book. We’re also going to talk about the significance of the book of Acts.

Given my published (here) culinary repertoire features replica Sizzler’s Cheese Toast, toasted mars bar sandwiches, a little number I like to call “Baked Bean Ravioli Surprise”, and Butter Chicken, I need your help.

We’ll do home made pizzas next week (including dough), then a variation of my mum’s Satay recipe, then my world famous, yet to be published, Spaghetti Bolognese. After that I’m open to suggestions. We’ll have covered the major food groups – Indian, Italian and Thai. What’s left?

Tonight we’re doing Butter Chicken. Feel free to give me a list of “must haves” for any single guy’s recipe book.

Strobel light

I was so intrigued by Lee Strobel’s approach to talking to atheists at the Friendly Atheist, and so annoyed by a Facebook friend’s recent somewhat ill thought out Answers in Genesis inspired attack on the morality of atheists, that I decided to ask my atheist friends for advice on how they’d like to be talked to.

Christians, by nature of their belief in God, have an imperative to share the gospel with their atheist friends, and in fact any non-Christian friends. It would be unloving not to. Atheists have a low tolerance for evangelism – but they do tolerate it when they understand the motivation. Or so I have found, and generalised. The problem for atheists is that once you reject the notion of God any further assumptions about how God might or might act move further and further away from that point of distinction. For the Christian it is perfectly rational, because we believe in God, to then believe that he would intervene in things, provide the mechanism for a relationship and raise the dead. We work deductively from that point. The atheist would prefer to work inductively (it seems) from the point of something miraculous (other than our miraculously balanced continued existence) like a visible miracle or visible, physical, answered prayer.

That’s a rather long preamble. I asked my friends, who I will identify by their online nom de plumes (except for Benny) some questions. While there are some obvious problems with some of their answers from a Christian perspective, they answered honestly and gave a pretty good representation of a cross section of atheist thoughts on the matter.

What should the church do better, in your opinions, if it wants to grow?

Benny

Push its community spirit more. I think people today would appreciate being part of a social group as much as learning their chosen religion. I think the non-church opinion of churches is that they are becoming less of benefit to the community and more benefit to members and the religion. ie, there is a divide opening.

Mr Paroxysm

That’s an odd question for an atheist/agnostic to answer as they wouldn’t want the church to grow.  I think Ben covered this though.  The good churches do is with community building and support systems.  I think it is important however to keep the religious aspect separate from support groups/charity they provide and instead let people naturally discover those aspects if they wish.  The Salvation Army does this extremely well.

What arguments from Christians do you have the most problems addressing?

Mr Paroxysm
I don’t really find any subject difficult to address.  I suppose when the Christian uses "read the bible" as some kind of proof then you fall into an argument about the legitimacy of the bible and considering all the different theories on it’s authorship, differences in translation, included and omitted texts most of which can not be historically proven from either side and likely never will be (with exception to translation issue, the original text isn’t an issue for debate as far as I’ve ever seen just the different translations can be confounding)

Mr Snuffle

Problem is I don’t find any of it convincing, and when you start getting into prayer/resurrection it all just sounds ridiculous. If you want to understand the way I think about what you say, simply replace the words "Christian God" with "Santa", and then ask yourself which part of the argument you find the most compelling.

I think the meat of the argument you make is the argument for a god, any god. Or the likelihood of God as a starting point.

Assuming for a moment that Christianity is true, how should Christians do better at not annoying non-believers and people from other religions?

Benny

Who knows. Toning down the righteousness would be a good start. I think non-Christians are sick of having their views thwarted/not taken seriously because apparently they are morally and ideologically inferior.

Mr Paroxysm

Well your first point is something that I think encapsulates what I was going to say.  Christianity is true… for you.  What Christians need to recognise is that their religion is a personal truth and all other religions are as personally true for other people.  Obviously for themselves Christianity it "True" but they need to recognise that they do not lay claim to any more evidence of truth than any other religion.  You have faith that your religion is true but so does everyone else.  The difference is with the Atheist who sees equality amongst all religions but has no faith in the evidence presented by any.
Christians (as with any other religion) can not expect their personal truth to be impactful to anyone not adhering to their dogma.