Author: Nathan Campbell

Nathan runs St Eutychus. He loves Jesus. His wife. His daughter. His son. His other daughter. His dog. Coffee. And the Internet. He is the pastor of City South Presbyterian Church, a church in Brisbane, a graduate of Queensland Theological College (M. Div) and the Queensland University of Technology (B. Journ). He spent a significant portion of his pre-ministry-as-a-full-time-job life working in Public Relations, and now loves promoting Jesus in Brisbane and online. He can't believe how great it is that people pay him to talk and think about Jesus. If you'd like to support his writing financially you can do that by giving to his church.

Campbell’s Law for Christian Debates on the Internet

Naming a law after yourself is probably right up there with giving yourself a nickname ie not cool and it never really sticks… but I’ve been thinking about the conversations I’ve been having with different people from various points in the Christian spectrum on a couple of issues lately and I’d like to propose what I think is the Christian equivalent of Godwin’s Law.

Godwin’s Law states:

“As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1 (100%).”

Campbell’s law states:

“As an online discussion grows longer, the probability of a comparison involving the Pharisees or legalism approaches 1 (100%).”

Thus, as with Godwin, so with Campbell, such transgressions lead to an automatic loss in any argument.

Lets face it, the law doesn’t need to be named after me, but there’s something similar going on here… “you’re like the guys who killed the king of the Jews” should carry about as much argumentative weight as “you’re like Hitler.” Though, as with Godwin, so with Campbell, there are times when such comparisons are appropriate (with Godwin I’d say these are limited to genocide, with the Pharisees I’d say it can be legitimate when people are acting like pharisees).

That is all (except to say that I’ve already coined a law before).

Funny people talking about being funny

If you ever think of yourself as “funny” and you don’t edit your work constantly (ie you just keep using the same material). Then listen to these funny people on the nature of writing and performing standup (language warning).

A lot of good preachers say stand up comedy is important to preaching. I agree. In a limited sense. Preaching isn’t comedy, but there are very few other careers where people make a living out of standing up and talking.

There are four parts to this. They get progressively cruder, but there’s some gold for preachers there. Know your big idea for everything you say, where you want the audience to get to, and make sure they get the point so it doesn’t bomb. Work hard at having a good package for special occasions because new people might be hearing you for the first time. It’s not your job to say things the audience could come up with by themselves, you’re there to stretch them… know how long to go for. Jerry Seinfeld also has an interesting position on swearing (he doesn’t) as a comic because he says people are only laughing because of the shock – not because of the material – which is a good message for anybody who wants to shock from the pulpit to cover over for preparation or content.

Thoughts on filibusters

The other day in the NSW parliament the Greens played a game that either was an incredible waste of tax payers money and a deliberate attempt to undermine democracy, or a brilliant piece of gamesmanship.

A Green spoke for almost 6 hours. Straight. One speech. He talked about dragons. He was hoping time would run out on a decision, or that the government would have to cut off debate so that they could then accuse the government of being undemocratic.

It’s called a filibuster. Which is a cool word. It’s a bit like a losing football (soccer) team keeping the ball to waste time when the score is 4-0. Trying to minimise damage.

The government put a halt to things. I would too if I had to listen to any politician talk for longer than an hour.

Mad Skillz: How to plant a church in a new(ish) community

Andrew Millsom is a college buddy of mine planting a new church with my old church in Townsville, Willows Presbyterian. His church is called Northside Presbyterian and it is a new church in a new suburb in Townsville, North Queensland. One of Australia’s fastest growing cities. Townsville is an amazing place full of amazing gospel opportunities. This new church is in Townsville’s Northern Beaches area, so if you live nearby, and you’re looking for a family friendly church. Check. it. out. They also have great coffee (supplied by me – you too can buy coffee for your home, business, or church).

These are some of Andrew’s thoughts almost nine months in (though the plant is the product of years of preparation from the Willows perspective, and it launched in January, Andrew moved to Townsville towards the end of last year).

I’m not your hairy-chested, Mark Driscoll type church planter, but still I think I’ve learned some things. Here’s a sample.

1. A hand-picked core group is great.
If you come to Northside you’ll see something that looks a lot like normal church. But it’s what you won’t see that matters – you won’t see people sniping at each other, fighting, forming cliques, or complaining about stuff that isn’t being done their way. And you won’t realise that almost everyone there is in a small group and desires to serve in some way. All this makes the day-to-day work of church planting a lot easier. And Northside is like this because the core group was hand picked.

2. Just because you plant a church doesn’t mean new people will come.
This might sound obvious but sometimes we’re tempted to think this way. Sure the church is good, sure it doesn’t have some of the ‘baggage’ of an established church, sure it really is a church worth coming to. But if people don’t know you’re there, they can’t come. You need to put effort into getting your name out there.

3. The basics remain the basics.
The important things stay the same whether you’re in an established church or a church plant – teaching the Bible, welcoming newcomers, looking after the people who’re already there. If anything, without some of the distractions of a larger church, church planting means you focus on these things even more.

4. Being a part of a team is really helpful.
Church planters are generally one-man-bands. And like any pastor of a small church you need others to encourage and challenge you. I’ve been blessed to be part of a great team at our mother church, Willows, but I also try to catch up with one of the other pastors in the area (the Baptist guy) on a regular basis.

5. A community presence is gold.
We meet in a community hall in a state school. We did a working bee there last Saturday. Gold! You can’t buy that sort of goodwill for
the church or for Jesus Christ for that matter. People in our community no longer automatically have a positive view of Christians; we have to earn that. And church
planting (generally) provides more opportunities for doing that.

6. Best book I’ve read on church planting
Church Planting Is for Wimps by Mike McKinley. It’s just really down to earth… and short!

Paranoid Android covered by really cool 90s band

In my alternative reality version of the present Weezer are a really cool band from the 90s who went out on a high after recording Pinkerton. Sadly, in the real world, they’ve recorded four forgettable albums since Pinkerton. Or maybe five. I don’t know.

This cover of Radiohead’s Paranoid Android from the cool 90s band Weezer is pretty awesome.

Here’s some vintage Weezer.

Flight path: fancy long exposure airport photography

Long exposure photography is pretty cool, combined with a bit of overlaying and you’ve got an interesting way to chart the movements of aircraft around an airport..

More in the Flickr Set.

Don’t call me baby… unless I’m wearing this mask

These are pretty freaky (not to mention expensive), but if you’re sick of all your friends getting called baby faced without you… well, it could be $250 well spent.

There are three varieties.

Say “I miss you” in style

I’m not entirely sure what sort of style. But there’s a pun happening here.

From Etsy, via Bookofjoe

Knocking the edge off 8Bit characters

8Bit is so last millenium. Smoothing out the edges of old games won’t bring their gameplay into the new millenium, but it does give a modern perspective on franchises not famous enough to have made the transition. Sadly. The Pong Paddle looks exactly the same so wasn’t available for this treatment.

Yoshi…

The Invaders…

Sadly the Wolfenstein Dude became a burn victim in the process.

More at the source Bit Rebels. Via Churchm.ag

The Waiting Game: A movie to abstain from

This is a movie pitch for a Christian parody of the 40 Year Old Virgin. It is bad on so many levels. They want to raise $2 million for production. The cameo from disgraced minister Ted Haggard is a touch. It’s not a nice touch. But a creepy touch.

“The Waiting Game is about a guy who saves himself for marriage only to have his fiance leave him on their wedding day. He must now decide if it’s worth it to wait again.

This demo trailer was produced to give an idea of what the story might look like.

Our target budget is $2M. Will be directed by Arthur Anderson. Candace Cameron Bure as one of the actors.”

I’m sorry. But this is ridiculous. Does anybody in the world think this is a good idea?

Ping Pong Party Tricks

Back in my day wasting study time with a ping pong ball involved a table and some friends. These days the table is optional.

How not to use billboards, and other things the Australian Christian Lobby should learn about the media

What a fortnight it has been for the outdoor advertising industry. Never has religion won them so much mainstream media coverage. Well. Not since the last atheist outdoor advertising campaign in the states.

Here’s the thing. From an advertising perspective, campaign wise, billboards are a pretty rubbish way to do things. If you have a $10,000 budget for a campaign just about the last thing you want to do with it is hire a billboard. You could phone the number of people who will care about your billboard for less than that cost. Billboards are good as part of an integrated media campaign, and they are an especially good way to get media coverage if you put up something outlandish. In fact, the only reasons I’d ever advise using a billboard (and ever have in the past) is a) if it’s free. Like a prize, or some sort of in kind deal with the billboard company, b) if you’re selling high volumes of low value impulse products (like a chocolate bar or a soft drink – Coke reckons if you see their logo six times in a day you’ll buy a bottle), c) if you’re saying something incredibly outlandish and you want to generate media coverage.

This last option is where my interest lies, and in the last few weeks (well months) there have been some interesting case studies in outdoor advertising from religious groups that have become mainstream media stories.

PR companies calculate the value of their marketing efforts using a metric called “equivalent advertising value” or some multiple of the advertising value to get equivalent exposure. I think this method is bollocks, but it can be hard to quantify the value of PR. You can ask why in the comments. It’s not really worth going into.

First cab off the rank was the hugely successful rapture readiness campaign that probably received, in EAV terms, significantly more than the initial advertising spend globally. Billboards don’t come cheap. But neither does TV air time, and this billboard campaign was getting a story an outlet per bulletin for days leading up to the event on broadcast media and features pre-and-post. All because this guy bought some billboards. That’s what you want when you buy billboards. People to notice, to talk, and for buzz to start. That’s why billboards, generally speaking, are more shocking than other ads. You only see them for short bursts so they have to grab you, but they also need to be newsworthy if you want maximum exposure. This is why the push to get g-rated ads is bound to fail, eventually, because shock value is so intrinsic to the medium (we’ll talk more about the ACL below).

Some people would say this billboard is offensive because of its use of Papyrus and the fact that the guy in silhouette looks like he’s constipated. But the message got cut through because it was such an outlandish claim, and because the guy buying them had spent so much money. But you don’t have so spend millions of dollars not talking about Jesus to get media coverage for your religious billboard.

You can also, as it turns out, make claims about Jesus that shock people. Especially if you’re Islamic. And you claim Jesus as your prophet. One wonders if most Muslims have stopped to read what Jesus claims about himself in the Bible which would seem like a pretty natural approach to history (though the Bible is seen as an unreliable witness to Jesus’ prophecy, or so I’m told). So this billboard campaign offers interesting opportunities to have that conversation (see DavidOuld.net for how that might work). But not all Christians view the billboard this way. Evidently. Because some clown tried to tear it down. Which would be a masterstroke of media manipulation if it ended up not being a Christian who did it – because again, a controversial advert, with a controversial follow up, is gold for newspaper editors everywhere. And represents value for money for the advertiser.

Generally speaking, I’m a fan of freedom of speech, which means I am naturally opposed to censorship. Not viewing guidelines. But the prevention of ideas being able to be freely transmitted. Some ideas are criminal, and transmitting them is worthy of being locked up. But as a general rule people I disagree with should be allowed to advertise their messages. Because that’s consistent. The playing field is level. I hate the idea that we are a “Christian country” so therefore other religions shouldn’t be allowed to advertise. It’s wrong on about eight levels. Well. Two. We aren’t really a Christian country, and even if we were, that shouldn’t stop us letting minorities have a voice. There’s censorship of ideas, which is bad because liberty is good, and there’s restrictions on liberty for the sake of not hurting others. Which is good, because hurting others is bad… which brings me to the big gay controversy…

Two people. Cuddling or engaging in foreplay. Necking. Condom in hand, lowered suggestively towards groin. Clothed. The words rip and roll displayed prominently.

Safe sex message or not, I think you’d have a hard time convincing most people that the above scene is “G Rated”… it’s simply not. The subtext is clear. And while being “G Rated” is framed as being about children, it’s really not. It’s about protecting people from things that offend them in public places. I don’t think you need to worry about protecting people from things that offend them where they have a choice to turn off. But a bus stop doesn’t present you with that sort of choice. So even if the subtext goes over the heads of children, which I think it probably does, and even if the message of that ad is important, and it is. I don’t think a bus stop is the place for it.

Wouldn’t it be great if we had somebody out there fighting for G-Rated outdoor advertising.

Oh wait. We do.

The Australian Christian Lobby.

I’ve said before that I’m not really a fan of the Australian Christian Lobby. I’m not a fan of their approach to church and state, to morality, to the fundamental assumptions they have about what is a good witness to people, what will change behaviour, and how Christians should contribute to society. But I could support them on the outdoor advertising thing. I really could. But in this case. Their message is lost. And the advertisers win again. Because the Australian Christian Lobby’s Wendy Francis has a track record of being “homophobic” – thanks to an ill-advised tweet while she was running for Family First. I use the quotes there because she’s not actually homophobic, but rather is said to be. I don’t think she’s scared of gay people, I just don’t think she knows how to approach the issue of homosexuality in public from a Christian perspective. For more on homophobia and a Christian response to homosexuality you should read Brad’s post. I’ve written a couple of things about a Christian approach to gay marriage too.

The problem with the ad described above is that it features two males. Which meant that rather than being about “G Rated Advertising” this was always going to play out as a Christian Lobby Group being homophobic gay haters. “They’re not just scared, they don’t want gay people in the public eye.” That is how the response played out. It was like watching a car crash. And it has made this campaign, and this billboard, one of the most talked about advertising campaigns in Australia at the moment. One of the most talked about topics. And Wendy Francis and the Australian Christian Family First Lobby played right into their hands. Poe’s Law says Christian fundamentalism will be indistinct from Christian satire, and if the ACL hadn’t complained about the billboards the company behind them should have started a Christian satire organisation and complained. It was predictable. It was geared perfectly to not be outrageous and be outrageous at the same time. The company behind the campaign said:

In designing this advert to appear in general settings we were careful to ensure:

  • the models are fully clothed
  • the picture does not depict or imply a specific sex act
  • there are no rude or offensive words used
  • the men are depicted in a non-discriminatory way

While this might be true, I’d still suggest that the ad wasn’t G Rated, and therefore isn’t suitable for outdoor advertising, which should be designed to accommodate the twin poles of freedom of speech and reasonable protection of people (including children) from offense. This was an ad designed to evoke a response. Rip’N’Roll is provocative. I don’t think you can dodge that. Be it describing condom use, or the situation in which such use arises, it is clearly not family friendly.

But the real clincher, and what must have had the company rubbing their hands together with glee was the way the story unfolded. Adshell, the company responsible for the ads, pulled them (strategy anyone?), as a result of a “grass roots” campaign from ACL supporters, possibly in response to this Facebook update from Wendy Francis (that again sails close to the “homophobic” wind – it is clear the two males are an issue, despite what she might have said to Sunrise this morning).

This prompted an outcry. A hoard of angry men and women descended on the ad company waving placards featuring the picture from the ad. This made the news. Politicians got involved. Twitter erupted. The model in the photo chucked a tantrum throwing emotive language around. The billboards are now back up and everybody wins. Except the ACL. Whose important campaign about Outdoor Advertising standards is doomed to failure because they’ve got some idiot idea that talking about your opponents campaign and marketing message is somehow going to get it less attention.

If you get a bad review from the media you shut up. You don’t show all your friends. You don’t fan the flames. You wait for the hubbub to die out. Why bring attention to somebody else’s story. The better move from the ACL would have been to take photos of the billboards and interview people catching buses from the bus stops in question to build a case against non G rated outdoor advertising. But they’re all about pigheaded tenacity in every battle. And not about the war. And apparently about as interested in talking about Jesus as Harold Campling. How can a “Christian Lobby” bang on about stuff so much saying so little about what it means to be a follower of Jesus. You get a free hit on national television on a popular breakfast show and you paint us all as moralising potentially homophobic wowsers. Why not talk about Jesus, even if it’s linked to what Jesus said about marriage and sexuality.

The more we get distracted on the little things, and the more our reputation is built on the way we deal with the little things, the less people listen to us on the big ones. It’s interesting to me that while a guy like Wilberforce was obviously motivated by the gospel, and a passionate witness for Christ, the good deeds he did are in some sense kept separate from that. I can’t ascribe motives to the guy. I don’t know what he was thinking. But I like that things like the RSPCA and the abolition movement, while motivated by his faith, had their own identity. While I think the outdoor advertising campaign is a good thing for society I’m not sure it needs a “Christian” stamp. Maybe we’d be better served if we weren’t creating confusion between what Christians are on about (Jesus hopefully) and what people interested in morality (Christians included) are on about. We don’t want our good deeds to be separated from our motivations – but we don’t want them to cloud the gospel either. That needs to be clear.

We’re Christians because we love Jesus, not because we don’t like other people putting safe sex messages on billboards. Even the Muslims want to talk about Jesus. And we can’t get it right.

That is all.

Mad Skillz: Maddie on how to use Facebook well

Maddie is my sister. She’s like, the best Facebooker I know. Here are her tips. You should listen to her because since last Mad Skillz her surname has changed to “Smart”.

Dear Readers,

Last year my Mad Skill(z) was telling you all how to write a good Mad Skillz post. I’m sure this blog’s editor in chief will manage to put a link to it here (if not I take no responsibility). I trust you will all take that advice on board before you submit your own skill this year. I will now share with you another skill I have. That is the skill of using facebook well. How do I qualify you ask? Well, I use Facebook a lot. I would say i check it once every 45 minutes on average, often before sleeping and after waking.

1. If you are a company make sure it makes sense to have Facebook. For example, if your business is selling anti-technology books it does not make sense for you to be on Facebook. If you do not need to contact your customer base often, or if you sell something no one really wants (maybe you are a funeral parlour) I don’t believe you belong on Facebook.

2. Question why you are on facebook. What do you want to achieve? Do you want to build a relationship with your customers (contact them, invite them to comment on your wall)? Do you want your customers to build relationships with each other (image the PA that would get – two cadbury ‘likers’ find love)? Do you just want to let customers know about existing/new products/events? Do you want to boost sales (offer discounts)? Do you want people to fill in surveys for you (offer free product samples like Nivea did). Make sure you do what you are there to do. Don’t just be annoying by not doing step 3…

3. Know when enough is enough. Just because I have ‘liked’ your company page does not mean I want you to fill my news feed with updates. I say limit yourself to one a day at the absolute maximum. I know i know, ‘one a day’ you say, ‘that is not enough because I need to tell everyone how excited I am about my product/company/pet fan page and people must love hearing from me all the time because they’ve gone to the effort to like my page’. WRONG. People may like you, but that has hardly taken any effort on their part, maybe 30 seconds. 30 seconds of their life does not give you a license to pollute their news feed. Now, even if you are only updating once a day you better be offering something good (discounts/sales/competitions) not something boring (pictures of employees, pictures of your products, quotes about your product, annoying questions about if it is ok to drink urine – here’s looking at you B105). You might think you’re interesting and that you’re product is amazing, but what you are doing is overkill. People will stop looking if you keep posting things constantly throughout the day. It’s annoying, and it stops your posts being special. Think – “if I had to pay to put this message here would i do it?” . If your answer to that is ‘no’ think about what you are saying – “i would not pay to share this with my customers”. Why wouldn’t you pay? – because “its not worth it”. So, if it is not worth sharing with customers why are you doing it? Just because comments are free doesn’t mean you need to abuse the channel of communication with trash. Keep them minimal, keep them interesting, make sure you are offering something valuable to your likers.

4. For the everyday, individual, non-corporate user – be interesting. Ban yourself from posting statii that start with “I am …insert mundane everyday verb here…”. Only write “i am verb” updates if the verb is something amazing like “sky diving” or “sword swallowing” or “sitting next to Brad Pitt on the plane”. I don’t care if you are brushing your teeth or watching tv, and i’m guessing no one else does either.

5. If you want comments on your latest status update or photo invite people to do so. Give your reader something to respond to or actually ask their opinion. BUT PLEASE do not vague book. It’s so annoying. Most people are not that interested in your life that they will sit there and try and guess what you are talking about when you write things like “something is about to happen to my life that is going to change another thing in my life”. Just tell them what happened in the first place. Leave all your attention seeking vagueness behind. If you want people to notice a photo tag them in it. It works every time, because let’s face it – people on facebook are all slightly self-obsessed and any mention of their name will grab their attention.

I believe this is a fitting image to finish with:

Face painting: not high brow, but eyebrow

These are pretty clever. But I can’t tell if they’re self portraits (which is how they’re categorised on Flickr) or involve some sort of child labour.

Sucks to model for Jackson Pollock.

Stationery still life

This art work doesn’t look fantastic. It’s good. You’re saying. But it’s not that good.

Except that it’s composed entirely in staples.

More pics here.