Category: Christianity

Augustine (and friends) on the evils of wearing make up

Augustine quotes a couple of his friends use of the majestic voice (a style of public speaking that appeals to the emotions) on the subject of women wearing make up. Here’s a hint. They don’t like it.

On the insult make up does to God’s artwork

“Suppose a painter should depict in colors that rival nature’s the features and form and complexion of some man, and that, when the portrait had been finished with consummate art, another painter should put his hand over it, as if to improve by his superior skill the painting already completed; surely the first artist would feel deeply insulted, and his indignation would be justly roused.  Dost thou, then, think that thou wilt carry off with impunity so audacious an act of wickedness, such an insult to God the great artificer?  For, granting that thou art not immodest in thy behavior towards men, and that thou art not polluted in mind by these meretricious deceits, yet, in corrupting and violating what is God’s, thou provest thyself worse than an adulteress.  The fact that thou considerest thyself adorned and beautified by such arts is an impeachment of God’s handiwork, and a violation of truth.” 

On Hair Dye

“Thy Lord says, ‘Thou canst not make one hair white or black;’ and dost thou wish to have greater power so as to bring to nought the words of thy Lord?  With rash and sacrilegious hand thou wouldst fain change the color of thy hair:  I would that, with a prophetic look to the future, thou shouldst dye it the color of flame.”


On wearing make up being worse than adultery

“Hence arise these incentives to vice, that women, in their fear that they may not prove attractive to men, paint their faces with carefully-chosen colors, and then from stains on their features go on to stains on their chastity.  What folly it is to change the features of nature into those of painting, and from fear of incurring their husband’s disapproval, to proclaim openly that they have incurred their own!  For the woman who desires to alter her natural appearance pronounces condemnation on herself; and her eager endeavors to please another prove that she has first been displeasing to herself.  And what testimony to thine ugliness can we find, O woman, that is more unquestionable than thine own, when thou art afraid to show thyself?  If thou art comely why dost thou hide thy comeliness?  If thou art plain, why dost thou lyingly pretend to be beautiful, when thou canst not enjoy the pleasure of the lie either in thine own consciousness or in that of another?  For he loves another woman, thou desirest to please another man; and thou art angry if he love another, though he is taught adultery in thee.  Thou art the evil promptress of thine own injury.  For even the woman who has been the victim of a pander shrinks from acting the pander’s part, and though she be vile, it is herself she sins against and not another.  The crime of adultery is almost more tolerable than thine; for adultery tampers with modesty, but thou with nature.”

Augustine on the purpose of good deeds

“Now of all who can with us enjoy God, we love partly those to whom we render services, partly those who render services to us, partly those who both help us in our need and in turn are helped by us, partly those upon whom we confer no advantage and from whom we look for none. We ought to desire, however, that they should all join with us in loving God, and all the assistance that we either, give them or accept from them should tend to that one end.

I was thinking something along these lines the other day – one of the problems I have with a particular school of thought that says Christians should be doing good deeds for the sake of bringing order to God’s creation as we look forward to the new creation is that I think we actually do good deeds as a means to a different end – and I think this other view is guilty of a category error where a means becomes and end. I like what Augustine says here. And I think it fits with John 13:35 (and myriad other passages):

“By this all people will know that you are my disciples, if you have love for one another.”

How to Plant a Contempervant Church

Augustine on thinking global, acting local

Further, all men are to be loved equally. But since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you. For, suppose that you had a great deal of some commodity, and felt bound to give it away to somebody who had none, and that it could not be given to more than one person; if two persons presented themselves, neither of whom had either from need or relationship a greater claim upon you than the other you could do nothing fairer than to choose by lot to which you would give to both. Just so among men: since you cannot consult for the good of them all you must take the matter as decided for you by a sort of lot, according as each man happens for the time being to be more closely connected with you… – Augustine, On Christian Teaching

What would church ministry based on this model look like? Is this a good way to think? Thoughts? Responses?

A comparitive analysis of Kindle’s KJV and ESV users

I love our kindle. I’m playing with some of its features as I use it to study today. I’ve set up a new Twitter account for the passages I highlight in the books I’m reading. You can keep tabs on it in the sidebar (on my actual blog for you feed readers). One of Amazon’s nifty features (which I’ve mentioned before somewhere) is displaying paragraphs other people have highlighted on their devices. I thought it might be fun to look at the different interests of people who have self selected as ESV readers and KJV readers of the Bible. The ESV is the fifth most highlighted book on the Kindle, the most popular KJV version comes in at 109.

Here are the popular ESV passages.

“…and we [3] rejoice [4] in hope of the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly – Highlighted by 100 Kindle users

“…because [6] the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, [7] for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son… – Highlighted by 97 Kindle users

“37No, in all these things we are more than conquerors through him who loved us. 38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. God’s Sovereign Choice ROMANS 9 I am speaking the truth in Christ—I am not lying… – Highlighted by 113 Kindle users

“12Therefore let anyone who thinks that he stands take heed lest he fall. 13No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. 14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. – Highlighted by 73 Kindle users

“19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness [2] were through the law… – Highlighted by 92 Kindle users

“…as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. – Highlighted by 112 Kindle users

“in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh…” – Highlighted by 126 Kindle users

“…again I will say, Rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8†Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable… – Highlighted by 178 Kindle users

In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share [3] my trouble. – Highlighted by 122 Kindle users

…which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God [2] may be competent, equipped for every good work. Preach the Word 2 TIMOTHY 4 ‡†I charge you in the presence of God and of Christ Jesus… – Highlighted by 69 Kindle users

Here are the KJV mob’s favourites:

“…and shall declare his righteousness unto a people that shall be born, that he hath done this. 23:1 The LORD is my shepherd; I shall not want. 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil…
Highlighted by 46 Kindle users

…3:4 So shalt thou find favour and good understanding in the sight of God and man. 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 3:6 In all thy ways acknowledge him, and he shall direct thy paths. 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 3…
Highlighted by 37 Kindle users

…for your Father knoweth what things ye have need of, before ye ask him. 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 6:11 Give us this day our daily bread. 6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 6… Highlighted by 37 Kindle users

…lest they trample them under their feet, and turn again and rend you. 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? – Highlighted by 29 Kindle users

…24:53 And were continually in the temple, praising and blessing God. Amen… – Highlighted by 36 Kindle users

…3:15 That whosoever believeth in him should not perish, but have eternal life. 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 3:17 For God sent not his Son into the world to condemn the world… – Highlighted by 77 Kindle users

…because he maketh intercession for the saints according to the will of God. 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son… – Highlighted by 33 Kindle users

…wherein ye were also careful, but ye lacked opportunity. 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 4:13 I can do all things through Christ which strengtheneth me. 4:14 Notwithstanding ye have well done, that ye did communicate with my affliction. 4:15 Now ye Philippians know also… – Highlighted by 11 Kindle users

And here they are as wordles.

The ESV one.

And the KJV one.

Farbeit from me to make judgments about people’s theology based on which translation they choose. There are a few similarities there, that cancel each other out for the purposes of comparison – what’s really interesting is the outliers. The KJV texts have a bias to quotes from Jesus, and seem to be predominantly about prayer. Intecessory prayer in fact. The ESV texts are predominantly Pauline, and if you had to pick a few themes they’d be the Spirit, suffering, and God’s grace.

Let the reader understand.

Third Eagle of the Apocalypse: Is he the beast?

Well. World War Three didn’t kick off last week, as predicted by the Third Eagle of The Apocalypse. AKA William Tapley, AKA The Co-Prophet of the End Times.

He explains (you’ve probably already seen this video on Simone’s blog):

I love the use of a ballpoint pen to help us chart where he’s up to in the text he’s reading. That’s production values right there… he advertises a book in each of his videos. I’ve sent him a message asking if I can get hold of a copy.

“As you know. SATAN CONTROLS THE NEWS MEDIA.”

They’re covering up a story of a bomb blast in Iran. Which prevented full scale war.

That’s possible, but I would argue that it’s more plausible that William Tapley is actually the beast from Revelation.1

Here is my reasoning. Were he one of the co-prophets of the end times you would expect him to be one of two witnesses mentioned in Revelation 11:3. If that were the case he would be prophesying for 1,260 days wearing sackcloth. I haven’t seen him wearing sackcloth in any of his end times prophecies. Therefore he is a false prophet. If he is not, then by saying this, I have bought myself a nasty date with fire:

5And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed.

Also, it has been raining quite a bit during his days of prophesying.

6They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.

And flowing rivers feature quite prominently in his videos – yet none of them feature blood red water. Explain that Third Eagle!

More concerning is the possibility that he is actually the prostitute predicted in Revelation 17:

1Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.”

He is often seated by water (see the video above), and the water often looks different, and he does sound a bit like a drunk, jilted lover when he talks about politicians.

This conspiracy stuff is easy, and fun. You should also check out the comments on the Third Eagle’s videos. They are worrying and entertaining.
1 Please note, I don’t think this is very plausible at all.

What Greek Teachers Won’t Tell You

When it comes to the Greek Language (at QTC at least) David Allen Black wrote the book. Literally. We use his introduction to Biblical Greek as our textbook. So I enjoyed this post of things your Greek teacher won’t tell you. If you haven’t got a Greek teacher then they’re still interesting. Sort of.

I think there’s some sort of double negative going on here. The list is a mix of Greek fallacies, and truths that you might not have heard. Anyway.

Here’s one of my favourite things from Greek (and Hebrew) this year.

“Greek words do not have one meaning. Yet how many times do we hear in a sermon, “The word in the Greek means…”? Most Greek words are polysemous, that is, they have many possible meanings, only one of which is its semantic contribution to any passage in which it occurs. (In case you were wondering: Reading all of the meanings of a Greek word into any particular passage in which it occurs is called “illegitimate totality transfer” by linguists.)”

Insanity prevails

The internet is atwitter (it’d be abuzz if Google’s social networking effort didn’t suck quite so much) with news that the Insane Clown Posse, famously shocking shock rockers who fuse professional wrestling, abhorrent lyrics about sex and gangster violence with clown make up and circus garb, have been covert Christians for 20 years, trying to bring people to Jesus through the power of gangster. If true they are the poster boys for “contextualisation” gone wrong.

Read a couple of articles… like this one, and this one, tell me what you think. There are lyrical clues in some of their songs. But they are alongside such gems as:

“She hit me in the balls. I grabbed her by her neck. And I bounced her off the walls. She said it was an accident and then apologised. But I still took my elbow and blackened both her eyes”

Which is apparently satire.

Or:

“Barrels in your mouth/bullets to your head/The back of your neck’s all over the shed/Boomshacka boom chop chop bang.”

Here’s their testimony in a newly released single to clear up years of “mystery” surrounding the clues they’ve dropped over the course of their career, including a six album series.

“F*** it, we got to tell.

All secrets will now be told

No more hidden messages

…Truth is we follow GOD!!!

We’ve always been behind him

The carnival is GOD

And may all juggalos find him

We’re not sorry if we tricked you.”

Interesting. Undercover gangster rapper agents might not have been quite what Paul had in mind when he spoke of being all things to all men. But here’s the rationale from the two insane clowns:

“You have to speak their language. You have to interest them, gain their trust, talk to them and show you’re one of them. You’re a person from the street and you speak of your experiences. Then at the end you can tell them: God has helped me.”

Even the journalist writing that article could spot a problem with the logic:

“Of course, one might argue that 20 years was, under the circumstances, an incredibly long time for them to have pretended to be unholy, and that, from a Christian perspective, the harm they did while feigning unholiness may even have outweighed the greater good.”

If you’re curious to see what undercover Christian gangster rappers look and sound like, here’s a video from one of their more overtly “Christian” songs. I haven’t listened to the words yet, but doubtless it needs a language warning (as do those links).

Systematics and the system

I was thinking this morning, sitting in church as Andrew preached a topical sermon, that the fruit of a generation of people faithfully preaching expositionally with sound exegesis is a generation of people who have had some of the hard work of exegesis done for them – at which point it’s much easier to systematise. Provided you trust the people who have taught you. It’s much easier to draw connections between different books and doctrines if people have done the hard work on those books and taught you from that platform already. Sometimes it can even feel intuitive when it seems to have been so hard won by that previous generation.

So my generation has to maintain the balance of faithfully working through the Bible and doing the systematics stuff too. It’s a luxury of not having to function as a corrective.

So. Thanks oldies.

DeYoung and the restless

Kevin DeYoung is nominally appropriately one of the faces of “the young, restless and reformed” movement. I like him. He writes and speaks with a clarity I appreciate and without (mostly) the hubris I’m uncomfortable with in other prominent brothers.

I like what he’s had to say about appropriately defining the missional movement in this post so much that I’m going to post this extended quote from his appearance at the Desiring God conference in the states recently

“(1) I am concerned that good behaviors are sometimes commended using the wrong categories. For example, many good deeds are promoted under the term “social justice” when I think “love your neighbor” is often a better category. Or, folks will talk about transforming the world, when I think being “a faithful presence in the world” is a better way to describe what we are trying to do and actually can do. Or, sometimes well meaning Christians talk about “building the kingdom” when actually the verbs associated with the kingdom are almost always passive (enter, receive, inherit). We’d do better to speak of living as citizens of the kingdom, rather than telling our people they build the kingdom.

(2) I am concerned that in our new found missional zeal we sometimes put hard “oughts” on Christians where there should be inviting “cans.” You ought to do something about human trafficking. You ought to do something about AIDS. You ought to do something about lack of good public education. When you say “ought” you imply that if the church does not tackle these problems we are being disobedient. It would be better to invite individual Christians in keeping with their gifts and calling to try to solve these problems rather than indicting the church for “not caring.”

(3) I am concerned that in all our passion for renewing the city or tackling social problems we run the risk of marginalizing the one thing that makes Christian mission Christian: namely, making disciples of Jesus Christ.

Now, having raised those concerns, I need to make sure you know what I am not saying. I do not want:

  • Christians to be indifferent toward the suffering around them and around the world.
  • Christians to think evangelism is the only thing in life that really counts or that helping the poor really only matters if it results in conversions.
  • Christians to stop dreaming of creative, courageous ways to love their neighbors and impact their cities.

But here’s some of what I do want:

  • I want the gospel—the good news of Christ’s death for sin and subsequent resurrection—to be of first importance in our churches.
  • I want Christians freed from false guilt, freed from thinking the church is either responsible for most of problems in the world or responsible to fix all of these problems.
  • I want the utterly unique task of the church—making disciples of Jesus Christ in the power of the Spirit to the glory of God the Father—put front and center, not lost in a flurry of humanitarian good deeds or environmental concerns.”
  • Preach it brother.

    New Third Eagle single out now

    William Tapley aka the Third Eagle of the Apocalypse has a new song on YouTube.

    I am going to make a Third Eagle Mix Tape. Anybody want one?

    ‘Don’t be dumb. Rapture comes. Trim your wick or face the gun.’

    Al Mohler’s approach to politics

    Al Mohler is a largely impressive figure. If you haven’t heard of him you should read his blog. You should also read this profile piece (H/T Gary). And especially, I think, these paragraphs about his approach to getting his opinions heard and engaging in the political sphere:

    “Mohler is not so much an intellectual or theologian as he is an articulate controversialist, a popularizer and spokesman who has branded himself as one who speaks to and for evangelicals. His multimedia finesse makes Francis Schaeffer appear amateur. His books (one is titled He Is Not Silent, a nod to Schaeffer) rehearse familiar arguments about the importance of maintaining a biblical worldview, and offer little in the way of original analysis—though Mohler is capable of nuanced scholarship, such as the dissection of Barth in his dissertation. Ivory-tower discourse is simply not his primary calling.

    Rather, his vocation is to redefine the notion of “culture warrior.” Mohler rejects the clich of infiltrating Washington to take dominion in Christ’s name. “I don’t invest a lot of hope in the political sphere,” he says. “I believe in Niebuhr’s analysis, and then some—evangelicals invest too much confidence in a political recovery that Scripture doesn’t prescribe.” Mohler prefers instead to offer a stream of commentary on a diverse range of subjects, provide the secular media with a consistent evangelical viewpoint, and give constituents talking points to defend the biblical worldview on any subject that might come their way—all while running a seminary and serving the SBC.”

    C.S Lewis on democracy

    Some time this week I’ll be reigniting my conversation on this post about gay marriage, politics, ethics and the Christian, there are a few points in the discussion that I’m yet to address, I just need some clear head space.

    But I like this quote from C.S Lewis on democracy in the meantime. It nicely articulate why I lean libtertarian on matters of government intervention in certain elements of our lives.

    ” I am a democrat [proponent of democracy] because I believe in the Fall of Man.

    I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government.

    The danger of defending democracy on those grounds is that they’re not true. . . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost. Much less a nation. . . .

    The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.”

    It’s from his chapter “Equality,” in the book Present Concerns, which I haven’t read. But I lifted it holus bolus from this post from Justin Taylor.

    Reflections on bad Christian music week

    I think I’ve just realised, with profound clarity, why I find Christian cultural expression so horrid.

    As Christians we’re called to be in the world, but not of it. Christian music, Christian television, and Christian fiction, indeed most Christian cultural expression tends to invert this notion – it ends up being of the world, but not in it.

    How to stop street preachers

    Ask where the pancake mix is…

    EDIT: I should clarify that the preachers being heckled in the video were apparently Westboro Baptist style preachers so I think this is a case of meeting nonsense with nonsense.